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The history of biblical interpretation has attracted considerable attention in recent decades. This is particularly true in the field of medieval exegesis where much effort has been spent on making primary materials available and advancing their interpretation. One area of research in which even the most basic questions are still under debate is the phenomenon of the biblical Glossa Ordinaria, the standard Bible commentary used by Christian theologians from the twelfth century to the Reformation. Part I of the present collection unites the author's major contributions to Glossa studies - its origin, its false ascription to Walahfrid Strabo, its use among the preachers of the thirteenth and fourteenth century and the Reformers, both Catholic and Protestant, of the sixteenth. A central concern here is the fascinating history of the printed Gloss which began with the Strasbourg edition of 1480/81. Part II concentrates on the image of two central New Testament figures, the Apostles Peter and Paul, in biblical exegesis. The studies illuminate the pivotal role in the history of the church played by certain shifts in the understanding of Petrine texts, and trace conflicting tendencies in the interpretation of Paul down to the Reformation of the sixteenth century. Three of the thirteen essays have not been published before.
"Reading these books one is brought yet again to hope that our society as a whole will be seriously drawn to a more systematic study of the deeper aspects of man's life..." A.M. Allchin Pseudo-Dionysius: The Complete Works translation by Colm Luibheid forward, notes, and translation collaboration by Paul Rorem preface by Rene Roques introductions by Jaroslav Pelikan, Jean Leclercq, and Karlfried Froehlich "Indeed the inscrutable One is out of the reach of every rational process. Nor can any words come up to the inexpressible Good, this One, this Source of all unity, this supra existent Being. Mind beyond mind, word beyond speech, it is gathered up by no discourse, by no intuition, by no name." Pseudo-Dionysius (5th or 6th century) There are few figures in the history of Western Spirituality who are more enigmatic than the fifth or sixth-century writer known as the Pseudo-Dionysius. The real identity of the person who chose to write under the pseudonym of Dionysius the Areopagite is unknown. Even the exact dates of his writings have never been determined. Moreover the texts themselves, though relatively short, are at points seemingly impenetrable and have mystified readers over the centuries. Yet the influence of this shadowy figure on broad range of mystical writers from the early Middle Ages on is readily discernible. His formulation of a method of negative theology that stresses the impotence of humans' attempt to penetrate the "cloud of unknowing" is famous, as is his meditation on the divine names. Despite his influence, relatively few attempts have been made to translate the entire corpus of his written into English. Here in one volume are collected all of the Pseudo-Dionysius's works. Each has been translated from the Migne edition, with reference to the forthcoming Goettingen critical edition of A.M. Ritter, G. Heil, and B. Suchla. To present these works to the English-speaking public, an outstanding team of six research scholars has been assembled. The lucid translation of Colm Luibheid has been augmented by Paul Rorem's notes and textual collaboration. The reader is presented a rich and varied examination of the main themes of Dionysian spirituality by Rene Roques, an incisive discussion of the original questions of the authenticity and alleged heresies in the Dionysian corpus by Jaroslav Pelikan, a comprehensive tracing Dionysius'sinfluence on medieval authors by Jean Leclercq, and a survey by Karlfried Froehlich of the reception given the corpus by Humanists and sixteenth-century Reformers.
This book explores the ways that Christians, from the period of late antiquity through the Protestant Reformation, interpreted the Bible according to its several levels of meaning. Using the five bodily senses as an organizing principle, Karlfried Froehlich probes key theological developments, traditions, and approaches across this broad period, culminating in a consideration of the implications of this historical development for the contemporary church. Distinguishing between -principles- and -rules- of interpretation, Froehlich offers a clear and useful way of discerning the fundamental difference between interpretive methods (rules) and the overarching spiritual goals (principles) that must guide biblical interpretation. As a study of roots and reasons as well as the role of imagination in the development of biblical interpretation, Sensing the Scriptures reminds us how intellectually and spiritually relevant the pursuit of a historical perspective is for Christian faith and life today.
Covers the emergence of hermeneutical questions in the patristic period.
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