Derrida and Africa takes up Jacques Derrida as a figure of thought in relation to Africa, with a focus on Derrida's writings specifically on Africa, which were influenced in part by his childhood in El Biar. From chapters that take up Derrida as Mother to contemplations on how to situate Derrida in relation to other African philosophers, from essays that connect deconstruction and diaspora to a chapter that engages the ways in which Derrida-especially in a text such as Monolingualism of the Other: or, the Prosthesis of Origin-is haunted by place to a chapter that locates Derrida firmly in postapartheid South Africa, Derrida in/and Africa is the insistent line of inquiry. Edited by Grant Farred, this collection asks: What is Derrida to Africa?, What is Africa to Derrida?, and What is this specter called Africa that haunts Derrida?

Derrida and Africa: Jacques Derrida as a Figure for African Thought takes up Jacques Derrida as a thought in relation to Africa, with a focus on Derrida’s writings specifically on Africa, influenced in part by his childhood in El Biar. From chapters that take up Derrida as Mother to contemplations on how to situate Derrida in relation to other African philosophers, from essays that connect deconstruction and diaspora to a chapter that engages the ways in which Derrida—especially in a text such as Monolingualism of the Other Or the Prosthesis of Origin—is haunted by place to a chapter that locates Derrida firmly in postapartheid South Africa, Derrida in/and Africa is the insistent line of inquiry. Edited by Grant Farred, this collection asks: What is Derrida to Africa?, What is Africa to Derrida?, and What is this specter called Africa that haunts Derrida?

Violence in/and the Great Lakes: The Thought of V.Y. Mudimbe and Beyond is, in the best sense of the term, a homage to Valentin Mudimbe. This collection of essays honours the intellectual legacy of Mudimbe, for decades now one of Africa and the diaspora's most significant minds, by taking up the challenges - ethical, political, philosophical, literary, sociological, anthropological, psychological - his work poses. This book gathers a group of US- and Africa-based scholars, many of whom are long-time Mudimbe collaborators and colleagues, who use the questions posed, the critiques and insights offered and the paradigms constructed by Mudimbe's oeuvre to understand the implication - and, in some instances, the application - of Mudimbe's work in our moment. In this way, the project is true to Mudimbe's deepest commitment because the collection, for all the range of its contributions, for all the variegated and often dissonant - yet resonant - ways in which the authors take up Mudimbe's thinking, never strays too far from the historic question of violence and the effects of that violence in the Great Lakes region of Africa; and, indeed, of violence in Africa itself. This is, in every important way, the founding inquiry of Mudimbe's work, and it is sustained in this collection; and, as importantly, it is given new life, new philosophical shape, new political impetus, because it is a question that continues to haunt Mudimbe's writing and, of course, the continent itself. In so honouring Mudimbe, this book is grounded in a key contribution by Mudimbe himself. Mudimbe is thus, as has long been his wont, reflecting upon his work in the company of those scholars whose work he has influenced and whom, it is clear, have been important interlocutors for Mudimbe. Contributors: Justin K. Bisanswa, Ngwarsungu Chiwengo, Grant Farred, Olga Hel-Bongo, Kasereka Kavwahirehi, Laura Kerr, V-Y Mudimbe, Leonhard Praeg and Zubairu Wai.