As a continent lying to the east of Europe, Asia has been malleable to different spatial and temporal imaginations and politics. Recent scholarship has highlighted how the seemingly self-contained regional configurations of West and Central Asia, South and Southeast Asia, and East Asia carved by the Area Studies paradigm reflect changing (geo)political and economic interests than historical or cultural roots. This volume advances the question as to what Asia is, and as to whether there existed one or many Asia(s). It seeks to explore Asian societies as interconnected formations through trajectories/networks of circulation of people, ideas, and objects in the longue duree. Moving beyond the divides of area studies scholarship and the arbitrary borders set by late colonial empires and the rise of post-colonial nation-states, this volume maps critically the configuration of contact zones in which mobile bodies, minds, and cultures interact to foster new images, identities, and imaginations of Asia.

The book is an in-depth study of the lesser-explored history of Sufi practices in South Asia. Covering the formative period of Sufism in this region, the work studies practices like 'sama' (listening to poetry and music) and 'zikr' (remembrance of God) through the careers of the earliest Sufi orders in the region, 'Chishti and Suhrawardi'. The book allows the reader critical insight into 'Sufi exercises', the meaning, structure, and performance of sama, the long debate on the legality of music, dance and poetry as religious practices, tensions between Sufis and the State around the permissibility of sama, zikr as a core Sufi exercise, the practice of sama and zikr across orders, and the importance of etiquette in Sufi communities. The work essentially understands spiritual practices as a critical element in the development of Sufism in South Asia. Moving beyond the limits of the north-south binary, the author also focuses on the Deccan, weaving a seamless narrative that reflects the contributions of generations of important Sufi masters. Shedding light on the private world of Sufi practices, the work, for the first time, introduces English language readers to a full-length translation of a treatise written in defence of listening to music and poetry as an integral spiritual exercise.