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The Poor Laws in the United Kingdom left a built and material
legacy of over two centuries of legislative provision for the poor
and infirm. Workhouses represent the first centralized,
state-organized system for welfare, though they maintain a
notorious historical reputation. Workhouses were intended to be
specialized institutions, with dedicated subdivisions for the
management of different categories of inmate. Examining the
workhouse provision from an archaeological perspective, the authors
demonstrate the heterogeneity of the Poor Law system from a built
heritage perspective. This volume forms a social archaeology of the
lived experience of poverty and health in the nineteenth century.
This comprehensive bibliography abstracts 364 articles concerning
the fertility-related attitudes and behavior of Hispanics in the
United States. Compiled as part of a research program designed to
improve the knowledge of these topics among Hispanic adolescents,
this carefully constructed reference surveys articles written
during the past fifteen years on Hispanic attitudes concerning
marital status, sexual activity, pregnancy, abortion, childbearing,
and contraception. The work is organized into subject headings
under the broad categories of Fertility Determinants, Pregnancy and
Fertility, Fertility Regulation, Consequences of Childbearing, and
General Topics.
A small but growing number of immigrants today are moving into new
settlement areas, such as Winchester, Va., Greensboro, N.C., and
Salt Lake City, Utah, that lack a tradition of accepting newcomers.
Just as the process is difficult and distressing for the
immigrants, it is likewise a significant cause of stress for the
regions in which they settle. Long homogeneous communities
experience overnight changes in their populations and in the
demands placed on schools, housing, law enforcement, social
services, and other aspects of infrastructure. Institutions have
not been well prepared to cope. Local governments have not had any
significant experience with newcomers and nongovernmental
organizations have been overburdened or simply nonexistent. There
has been a substantial amount of discussion about these new
settlement areas during the past decade, but relatively little
systematic examination of the effects of immigration or the policy
and programmatic responses to it. Beyond the Gateway is the first
effort to bridge the gaps in communication not only between the
immigrants and the institutions with which they interact, but also
among diverse communities across the United States dealing with the
same stresses but ignorant of each others' responses, whether
successes or failures.
A small but growing number of immigrants today are moving into new
settlement areas, such as Winchester, Va., Greensboro, N.C., and
Salt Lake City, Utah, that lack a tradition of accepting newcomers.
Just as the process is difficult and distressing for the
immigrants, it is likewise a significant cause of stress for the
regions in which they settle. Long homogeneous communities
experience overnight changes in their populations and in the
demands placed on schools, housing, law enforcement, social
services, and other aspects of infrastructure. Institutions have
not been well prepared to cope. Local governments have not had any
significant experience with newcomers and nongovernmental
organizations have been overburdened or simply nonexistent. There
has been a substantial amount of discussion about these new
settlement areas during the past decade, but relatively little
systematic examination of the effects of immigration or the policy
and programmatic responses to it. Beyond the Gateway is the first
effort to bridge the gaps in communication not only between the
immigrants and the institutions with which they interact, but also
among diverse communities across the United States dealing with the
same stresses but ignorant of each others' responses, whether
successes or failures.
An archaeology of lunacy is a materially focused exploration of the
first wave of public asylum building in Britain and Ireland, which
took place during the late-Georgian and early Victorian period.
Examining architecture and material culture, the book proposes that
the familiar asylum archetype, usually attributed to the
Victorians, was in fact developed much earlier. It looks at the
planning and construction of the first public asylums and assesses
the extent to which popular ideas about reformed management
practices for the insane were applied at ground level. Crucially,
it moves beyond doctors and reformers, repopulating the asylum with
the myriad characters that made up its everyday existence: keepers,
clerks and patients. Contributing to archaeological scholarship on
institutions of confinement, the book is aimed at academics,
students and general readers interested in the material environment
of the historic lunatic asylum. -- .
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