Ukrainian dissident Myroslav Marynovych recounts his involvement in the Brezhnev-era human rights movement in the Soviet Union and his resulting years as a political prisoner in Siberia and in internal exile. This memoir by a prominent Ukrainian dissident, now in English translation, offers a unique account that spans the entire postwar period, from the author's childhood in newly Soviet western Ukraine and coming of age within the Communist system to the collapse of the Soviet Union, concluding with his reflections on culpability and justice in the post-Soviet context. Marynovych's description of the varied landscape of Ukrainian dissent in the 1960s and 1970s focuses on the emerging human rights movement, especially the creation of the Ukrainian Helsinki Group, of which he was a founding member. He vividly recounts his encounters with the Soviet repressive apparatus, including his arrest and trial, and offers a rich picture of daily life in a Siberian prison camp and his internal exile in Kazakhstan. Imbued with the author's deep Christian convictions, this memoir sheds light on the key role faith played for some participants in the Soviet human rights movement, a movement that has most often been seen as having a secular inflection. It also provides a fresh look at the complex place of Ukrainian dissidents within the broader Soviet human rights movement, as well as the interplay between human rights advocates and other dissident groups in Soviet Ukraine.

Ukrainian dissident Myroslav Marynovych recounts his involvement in the Brezhnev-era human rights movement in the Soviet Union and his resulting years as a political prisoner in Siberia and in internal exile. This memoir by a prominent Ukrainian dissident, now in English translation, offers a unique account that spans the entire postwar period, from the author's childhood in newly Soviet western Ukraine and coming of age within the Communist system to the collapse of the Soviet Union, concluding with his reflections on culpability and justice in the post-Soviet context. Marynovych's description of the varied landscape of Ukrainian dissent in the 1960s and 1970s focuses on the emerging human rights movement, especially the creation of the Ukrainian Helsinki Group, of which he was a founding member. He vividly recounts his encounters with the Soviet repressive apparatus, including his arrest and trial, and offers a rich picture of daily life in a Siberian prison camp and his internal exile in Kazakhstan. Imbued with the author's deep Christian convictions, this memoir sheds light on the key role faith played for some participants in the Soviet human rights movement, a movement that has most often been seen as having a secular inflection. It also provides a fresh look at the complex place of Ukrainian dissidents within the broader Soviet human rights movement, as well as the interplay between human rights advocates and other dissident groups in Soviet Ukraine.

Focusing on state formation and the identity-geopolitics relationship, makes the case that the Balkans were at the forefront of European history in the century before World War I This collection of essays places the Balkans at the center of European developments, not as a conflict-ridden problem zone, but rather as a full-fledged European region. Contrary to the commonly held perception, contributors to the volume argue, the Balkans did not lag behind the rest of European history, but rather anticipated many (West) European developments in the decades before and after 1900. In the second half of the nineteenth century,the Balkan states became fully independent nation-states. As they worked to consolidate their sovereignty, these countries looked beyond traditional state formation strategies to alternative visions rooted in militarism or national political economy, and not only succeeded on their own terms but changed Europe and the world beginning in 1912-14. As the Ottoman Empire weakened and ever more kinds of informal diplomacy were practiced on its territory by morepowerful states, relationships between identity and geopolitics were also transformed. The result, as the contributors demonstrate, was a phenomenon that would come to pervade the whole of Europe by the 1920s and 1930s: the creeping substitution of ideas of religion and ethnicity for the idea of state belonging or subjecthood. CONTRIBUTORS: Ulf Brunnbauer, Holly Case, Dessislava Lilova, John Paul Newman, Roumiana Preshlenova, Dominique KirchnerReill, Timothy Snyder Timothy Snyder is Richard C. Levin Professor of History at Yale University. Katherine Younger is a research associate at the Institute for Human Sciences (IWM) in Vienna, Austria.