Life in an Indigenous town during an understudied era of Haitian history This book details the Indigenous Taino occupation at En Bas Saline in Hispaniola between AD 1250 and 1520, showing how the community coped with the dramatic changes imposed by Spanish contact. En Bas Saline is the largest late precontact Taino town recorded in what is now Haiti; the only one that has been extensively excavated and analyzed; and one of few with archaeologically documented occupation both before and after the arrival of Columbus in 1492. It is thought to be the site of La Navidad, Columbus's first settlement, where the cacique Guacanagari offered refuge and shelter after the sinking of the Santa Maria. Kathleen Deagan provides an intrasite and spatial analysis of En Bas Saline by focusing on households, foodways, ceramics, and crafts and offers insights into social organization and chiefly power in this political center through domestic and ornamental material culture. Postcontact changes are seen in patterns of gendered behavior, as well as in the power base of the caciques, challenging the traditional assumption that Taino society was devastatingly disrupted almost immediately after contact. En Bas Saline is the only archaeological account of the consequences of contact from the perspective of the Taino peoples' lived experience. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series

Catholicism and Native Americans in Early North America interrogates the profound cultural impacts of Catholic policies and practice in La Florida during the sixteenth and seventeenth centuries. Catholicism and Native Americans in Early North America explores the ways in which the church negotiated the founding of a Catholic society in colonial America, beginning in St. Augustine, Florida, in 1565. Although the church was deeply involved in all aspects of daily life and institutional organization, the book underscores the tensions inherent in creating and sustaining a Catholic tradition in an unfamiliar and socially diverse population. Using new primary academic scholarship, the contributors explore missionaries’ accommodations to Catholic practice in the process of conversion; the ways in which social and racial differentiation were played out in the treatment of the dead; Native literacy and the production of religious texts; the impacts of differing conversion philosophies among various religious orders; and the historical and theological backgrounds of Catholicism in sixteenth- and seventeenth-century America. Bringing together insights from archaeology, social history, linguistics, and theology, this groundbreaking volume moves beyond the missions to reveal how Native people, friars, secular priests, and Spanish parishioners practiced Catholicism across what is now the southeastern United States.

In 1493 Christopher Columbus led a fleet of seventeen ships and more than twelve hundred men to found a royal trading colony in America. Columbus had high hopes for his settlement, which he named La Isabela after the queen of Spain, but just five years later it was in ruins. It remains important, however, as the first site of European settlement in America and the first place of sustained interaction between Europeans and the indigenous Tainos. Kathleen Deagan and Jose Maria Cruxent now tell the story of this historic enterprise. Drawing on their ten-year archaeological investigation of the site of La Isabela, along with research into Columbus-era documents, they contrast Spanish expectations of America with the actual events and living conditions at America's first European town. Deagan and Cruxent argue that La Isabela failed not because Columbus was a poor planner but because his vision of America was grounded in European experience and could not be sustained in the face of the realities of American life. Explaining that the original Spanish economic and social frameworks for colonization had to be altered in America in response to the American landscape and the non-elite Spanish and Taino people who occupied it, they shed light on larger questions of American colonialism and the development of Euro-American cultural identity.