What does it mean to study tourism ethnographically? How has the ethnography of tourism changed from the 1970s to today? What theories, themes, and concepts drive contemporary research? Thirteen leading anthropologists of tourism address these questions, focusing on the experience-near, interpretive-humanistic approach to tourism studies that emerged in the 1990s and continues to be prominent today. Widely associated with the work of American anthropologist Edward Bruner, this perspective is characterized by an attentiveness to representation, imagination, interpretation, meaning, and the inherent subjectivity of both ethnography and tourism as social practices. Contributors draw on their ongoing fieldwork to illustrate, critically engage, and build upon key concepts in tourism ethnography today—from experience, encounter, and emergent culture to authenticity, narrative, contested sites, the touristic borderzone, embodiment, identity, and mobility. Using Bruner’s work as a lens for delving into the past, present, and future of interpretive-humanistic tourism ethnography, these scholars provide a critical introduction to the state of the art. With its comprehensive introductory chapter, keyword-based organization, and engaging style, this volume will appeal to students of anthropology and tourism studies, as well as scholars in both fields and beyond.

This lively survey of the peoples, cultures, and societies of Southeast Asia introduces a region of tremendous geographic, linguistic, historical, and religious diversity. Encompassing both mainland and island countries, these engaging essays describe personhood and identity, family and household organization, nation-states, religion, popular culture and the arts, the legacies of war and recovery, globalization, and the environment. Throughout, the focus is on the daily lives and experiences of ordinary people. Most of the essays are original to this volume, while a few are widely taught classics. All were chosen for their timeliness and interest, and are ideally suited for the classroom.

**Winner of the 2020 Edward Bruner Prize from the Anthropology of Tourism Interest Group** "Leite, Castaneda, and Adams's volume is a beautiful retrospective of the enduring importance of Ed Bruner's work and legacy in our field, and we have no doubt that it will be used as a central historical, theoretical, and teaching text by many." - Prize Committee What does it mean to study tourism ethnographically? How has the ethnography of tourism changed from the 1970s to today? What theories, themes, and concepts drive contemporary research? Thirteen leading anthropologists of tourism address these questions and provide a critical introduction to the state of the art. Focusing on the experience-near, interpretive-humanistic approach to tourism studies widely associated with anthropologist Edward Bruner, the contributors draw on their fieldwork to illustrate and build upon key concepts in tourism ethnography, from experience, encounter, and emergent culture to authenticity, narrative, contested sites, the borderzone, embodiment, identity, and mobility. With its comprehensive introductory chapter, keyword-based organization, and engaging style, The Ethnography of Tourism will appeal to anthropology and tourism studies students, as well as to scholars in both fields and beyond. For more information, check out A Conversation with the Editors of the Ethnography of Tourism: Edward M. Bruner and Beyond and In Memoriam: Ed Bruner.

Art as Politics explores the intersection of art, identity politics, and tourism in Sulawesi, Indonesia. Based on long-term ethnographic research from the 1980s to the present, the book offers a nuanced portrayal of the Sa'dan Toraja, a predominantly Christian minority group in the world's most populous Muslim country. Celebrated in anthropological and tourism literatures for their spectacular traditional houses, sculpted effigies of the dead, and pageantry-filled funeral rituals, the Toraja have entered an era of accelerated engagement with the global economy marked by on-going struggles over identity, religion, and social relations. In her engaging account, Kathleen Adams chronicles how various Toraja individuals and groups have drawn upon artistically-embellished ""traditional"" objects - as well as monumental displays, museums, UNESCO ideas about ""word heritage,"" and the World Wide Web - to shore up or realign aspects of a cultural heritage perceived to be under threat. She also considers how outsiders - be they tourists, art collectors, members of rival ethnic groups, or government officials - have appropriated and reframed Toraja art objects for their own purposes. Her account illustrates how art can serve as a catalyst in identity politics, especially in the context of tourism and social upheaval. Ultimately, this insightful work prompts readers to rethink persistent and pernicious popular assumptions - that tourism invariably brings a loss of agency to local communities or that tourist art is a compromised form of expression. ""Art as Politics"" promises to be a favorite with students and scholars of anthropology, sociology, cultural studies, ethnic relations, art, and Asian studies.