Explores the book of Lamentations and its meaning for faith and ministry today. The five poems that comprise Lamentations tell of the community's pain in the aftermath of Jerusalem's destruction.

Global hunger is a scandal and a challenge to the church of the God who creates a world to nourish all. It is also an arena for the practice of theology arising from specific national contexts set in conversation with one another. In this book eight scholars and pastors from around the world explore the theme of "the mission of the church in a world of hungers" from their own context. This global conversation represents the future direction of theological discourse. These essays contribute to: understanding pressing matters of hunger; expanding pastoral awareness of the context in which churches minister; and to broadening biblical and ethical resources for reflecting on the nature of missiology in our time. The biblical center of the study is Isaiah 58, where breaking bread and building justice are central to God's presence. Other texts are also explored.The book will be of interest to engaged laity, social activists, ministers, priests, pastors, seminarians, religious and theologians. Internationally renowned Hebrew Bible scholar Walter Brueggemann calls it "a most welcome volume of shrewd imagination and great ethical daring."

This book shares the results of a symposium held to honor the work of Walter Brueggemann and Charles Cousar at Columbia Theological Seminary on the occasion of their retirement. The honorees are of such stature that the authors gathered to honor them share a similar status within the biblical studies guild. Each author and each chapter of the book simultaneously engages the Bible, the church and the world. This 3-part engagement was fundamental to the careers of the honorees. The contributors emulate and even expand on their work. The book also includes responses by Walter Brueggemann and Charles Cousar to the challenges to traditional biblical interpretation represented here.

The Abingdon Old Testament Commentaries provide compact, critical commentaries on the books of the Old Testament for the use of theological students and pastors. The commentaries are also useful for upper-level college or university students and for those responsible for teaching in congregational settings. In addition to providing basic information and insights into the Old Testament writings, these commentaries exemplify the tasks and procedures of careful interpretation to assist students of the Old Testament in coming to an informed and critical engagement with the biblical texts themselves.

The prophetic books gathered together in the book of the Twelve are sometimes called the "minor" prophets because of their relatively small size when compared with Isaiah, Jeremiah, and Ezekiel. They are often neglected, at least partly because their words of judgment make the reader uncomfortable. Yet they have considerable theological and ethical value--for their call for social justice (especially Amos and Micah), their insights about the passionate love of God (in Hosea), God's grace and forgiveness (Jonah, Hosea, and elsewhere), and the finality of hope, even in the face of terrible catastrophes.

Troubling Jeremiah presents essays by Jeremiah scholars who are troubled by the biblical book and give the scholarship on Jeremiah trouble in turn. Essays seek to move beyond the Duhm-Mowinckel source criticism of the book to address matters of metaphor, final form, intertextuality, and the relationship of the book to various audiences of readers. Taken together, the 24 essays in this volume press for an end to 'innocent' readings of Jeremiah inasmuch as current models prove inadequate for troubling the very Jeremiah they have already helped to reveal.

This volume presents the spiritualties, implicit or explicit, of the wisdom books of the Old Testament. An additional goal is to explore the vast and frequently overlooked resource that wisdom literature provides for contemporary believers.

Whether dealing with collective catastrophe or intimate trauma, recovering from emotional and physical hurt is hard. Kathleen O'Connor shows that although Jeremiah's emotionally wrought language can aggravate readers' memories of pain, it also documents the ways an ancient community-and the prophet personally-sought to restore their collapsed social world. Both prophet and book provide a traumatized community language to articulate disaster; move self-understanding from delusional security to identity as survivors; constitute individuals as responsible moral agents; portray God as equally afflicted by disaster; and invite a reconstruction of reality.

The Abingdon Old Testament Commentaries provide compact, critical commentaries on the books of the Old Testament for the use of theological students and pastors. The commentaries are also useful for upper-level college or university students and for those responsible for teaching in congregational settings. In addition to providing basic information and insights into the Old Testament writings, these commentaries exemplify the tasks and procedures of careful interpretation, all to assist students of the Old Testament in coming to an informed and critical engagement with the biblical texts themselves.

The six books found at the close of the Minor Prophets (Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi) present distinctive understandings of God, humanity, and the future. This commentary engages those understandings, considers what the books may have meant in the past, and describes how they resonate with contemporary readers. With attention to issues of gender, violence, and inclusivity, O'Brien explores the ethical challenges of the books and asks how faithful readers can both acknowledge the problems these biblical books raise and appreciate their value for contemporary theological reflection.