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The Pious Sex strives to enlighten the reader with respect to the
relationship between women and religion. The notion that there is a
special relationship between women and piety may call to mind the
worst of the prejudices associated with women over the ages: the
characterization of women as superstitious and inherently
irrational creatures who must be kept firmly in hand by the
patriarchal establishment. The suggestion that there is a special
relationship between women and piety conjures up the most
oppressive picture of womanly virtue. The contributors of this
volume revisit the claim that women constitute the pious sex and
investigate the implications of such a designation. This collection
of original essays examines the relationship between women and
religion in the history of political thought broadly conceived.
This theme is a remarkably revealing lens through which to view the
Western philosophical and poetical traditions that have culminated
in secular and egalitarian modern society. The essays also give
highly analytical accounts of the manifold and intricate
relationships between religion, family, and public life in the
history of political thought, and the various ways in which these
relationships have manifested themselves in pagan, Jewish,
Christian, and post-Christian settings.
The Pious Sex strives to enlighten the reader with respect to the
relationship between women and religion. The notion that there is a
special relationship between women and piety may call to mind the
worst of the prejudices associated with women over the ages: the
characterization of women as superstitious and inherently
irrational creatures who must be kept firmly in hand by the
patriarchal establishment. The suggestion that there is a special
relationship between women and piety conjures up the most
oppressive picture of womanly virtue. The contributors of this
volume revisit the claim that women constitute the pious sex and
investigate the implications of such a designation. This collection
of original essays examines the relationship between women and
religion in the history of political thought broadly conceived.
This theme is a remarkably revealing lens through which to view the
Western philosophical and poetical traditions that have culminated
in secular and egalitarian modern society. The essays also give
highly analytical accounts of the manifold and intricate
relationships between religion, family, and public life in the
history of political thought, and the various ways in which these
relationships have manifested themselves in pagan, Jewish,
Christian, and post-Christian settings.
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