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This book traces the development of John Eliot's mission to the
Algonquian-speaking people of Massachusetts Bay, from his arrival
in 1631 until his death in 1690. It explores John Eliot's
determination to use the Massachusett dialect of Algonquian, both
in speech and in print, as a language of conversion and
Christianity. The book analyzes the spoken words of religious
conversion and the written transcription of those narratives; it
also considers the Algonquian language texts and English language
texts which Eliot published to support the mission. Central to this
study is an insistence that John Eliot consciously situated his
mission within a tapestry of contesting transatlantic and political
forces, and that this framework had a direct impact on the ways in
which Native American penitents shaped and contested their
Christian identities. To that end, the study begins by examining
John Eliot's transatlantic network of correspondents and
missionary-supporters in England, it then considers the impact of
conversion narratives in spoken and written forms, and ends by
evaluating the impact of literacy on praying Indian communities.
The study maps the coalescence of different communities that
shaped, or were shaped by, Eliot's seventeenth-century mission.
This book traces the development of John Eliot s mission to the
Algonquian-speaking people of Massachusetts Bay, from his arrival
in 1631 until his death in 1690. It explores John Eliot s
determination to use the Massachusett dialect of Algonquian, both
in speech and in print, as a language of conversion and
Christianity. The book is interested in analyzing the spoken words
of religious conversion and the written transcription of those
narratives; it also considers the Algonquian language texts and
English language texts which Eliot published to support the
mission. Central to this study is an insistence that John Eliot
consciously situated his mission within a tapestry of contesting
transatlantic and political forces, and that this framework had a
direct impact on the ways in which Native American penitents shaped
and contested their Christian identities. To that end, the study
begins by examining John Eliot s transatlantic network of
correspondents and missionary-supporters in England, it then
considers the impact of conversion narratives in spoken and written
forms, and ends by evaluating the impact of literacy on praying
Indian communities. The study maps the coalescence of different
communities which shaped, or were shaped by, Eliot s
seventeenth-century mission."
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