For thousands of years, Pacific Northwest Indians fished, bartered, socialized, and honored their ancestors at Celilo Falls, part of a nine-mile stretch of the Long Narrows on the Columbia River. Although the Indian community of Celilo Village survives to this day as Oregon's oldest continuously inhabited town, with the construction of The Dalles Dam in 1957, traditional uses of the river were catastrophically interrupted. Most non-Indians celebrated the new generation of hydroelectricity and the easy navigability of the river "highway" created by the dam, but Indians lost a sustaining center to their lives when Celilo Falls was inundated. Death of Celilo Falls is a story of ordinary lives in extraordinary circumstances, as neighboring communities went through tremendous economic, environmental, and cultural change in a brief period. Katrine Barber examines the negotiations and controversies that took place during the planning and construction of the dam and the profound impact the project had on both the Indian community of Celilo Village and the non-Indian town of The Dalles, intertwined with local concerns that affected the entire American West: treaty rights, federal Indian policy, environmental transformation of rivers, and the idea of "progress."

At the beginning of the twentieth century, the greater Northwest was ablaze with change and seemingly obsessed with progress. The promotional literature of the time praising railroads, population increases, and the growing sophistication of urban living, however, ignored the reality of poverty and ethnic and gender discrimination. During the course of the next century, even with dramatic changes in the region, one constant remained-- inequality.
With an emphasis on the region's political economy, its environmental history, and its cultural and social heritage, this lively and colorful history of the Pacific Northwest--defined here as Oregon, Washington, Idaho, Montana, and southern British Columbia--places the narrative of this dynamic region within a national and international context.
Embracing both Canadian and American stories in looking at the larger region, renowned historian William Robbins and Katrine Barber offer us a fascinating regional history through the lens of both the environment and society. Understanding the physical landscape of the greater Pacific Northwest--and the watersheds of the Columbia, Fraser, Snake, and Klamath rivers--sets the stage for understanding the development of the area. Examining how this landscape spawned sawmills, fish canneries, railroads, logging camps, agriculture, and shared immigrant and ethnic traditions reveals an intricate portrait of the twentieth-century Northwest.
Impressive in its synthesis of myriad historical facts, this first-rate regional history will be of interest to historians studying the region from a variety of perspectives and an informative read for anyone fascinated by the story of a landscape rich in diversity, natural resources, and Native culture.

When the US Army Corps of Engineers began planning construction of The Dalles Dam at Celilo Village in the mid-twentieth century, it was clear that this traditional fishing, commerce, and social site of immense importance to Native tribes would be changed forever. Controversy surrounded the project, with local Native communities anticipating the devastation of their way of life and white settler–descended advocates of the dam envisioning a future of thriving infrastructure and industry. In In Defense of Wyam, having secured access to hundreds of previously unknown and unexamined letters, Katrine Barber revisits the subject of Death of Celilo Falls, her first book. She presents a remarkable alliance across the opposed Native and settler-descended groups, chronicling how the lives of two women leaders converged in a shared struggle to protect the Indian homes of Celilo Village. Flora Thompson, member of the Warm Springs Tribe and wife of the Wyam chief, and Martha McKeown, daughter of an affluent white farming family, became lifelong allies as they worked together to protect Oregon’s oldest continuously inhabited site. As a Native woman, Flora wielded significant power within her community yet outside of it was dismissed for her race and her gender. Martha, although privileged due to her settler origins, turned to women’s clubs to expand her political authority beyond the conventional domestic sphere. Flora's and Martha’s coordinated efforts offer readers meaningful insight into a time and place where the rhetoric of Native sovereignty, the aims of environmental movements in the American West, and women’s political strategies intersected. A Helen Marie Ryan Wyman Book