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Since nearly the beginning of the AIDS epidemic, activists have
signaled the inadequacy of prevention strategies and drug protocols
that have been developed from research done primarily on men. The
latest C.D.C. figures prove they were right; for the first time
since the beginning of the epidemic, AIDS cases among white men
have fallen, yet the largest increases are among women.
Since nearly the beginning of the AIDS epidemic, activists have
signaled the inadequacy of prevention strategies and drug protocols
that have been developed from research done primarily on men. The
latest C.D.C. figures prove they were right; for the first time
since the beginning of the epidemic, AIDS cases among white men
have fallen, yet the largest increases are among women.
Treating such issues as animal sex, species politics, environmental justice, lesbian space and "gay" ghettos, AIDS literatures, and queer nationalities, this lively collection asks important questions at the intersections of sexuality and environmental studies. Contributors from a wide range of disciplines present a focused engagement with the critical, philosophical, and political dimensions of sex and nature. These discussions are particularly relevant to current debates in many disciplines, including environmental studies, queer theory, critical race theory, philosophy, literary criticism, and politics. As a whole, Queer Ecologies stands as a powerful corrective to views that equate "natural" with "straight" while "queer" is held to be against nature.
Self-sacrificing mothers and forgiving wives, caretaking lesbians, and vigilant maternal surrogates these "good women" are all familiar figures in the visual and print culture relating to AIDS. In a probing critique of that culture, Katie Hogan demonstrates ways in which literary and popular works use the classic image of the nurturing female to render "queer" AIDS more acceptable, while consigning women to conventional roles and reinforcing the idea that everyone with this disease is somehow suspect.In times of crisis, the figure of the idealized woman who is modest and selfless has repeatedly surfaced in Western culture as a balm and a source of comfort and as a means of mediating controversial issues. Drawing on examples from journalism, medical discourse, fiction, drama, film, television, and documentaries, Hogan describes how texts on AIDS reproduce this historically entrenched paradigm of sacrifice and care, a paradigm that reinforces biases about race and sexuality. Hogan believes that the growing nostalgia for women's traditional roles has deflected attention away from women's own health needs. Throughout her book, she depicts caretaking as a fundamental human obligation, but one that currently falls primarily to those members of society with the least power. Only by rejecting the stereotype of the "good woman," she says, can Americans begin to view caretaking as the responsibility of the entire society."
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