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This book demonstrates the spatialized and multi-scalar nature of
Islamophobia. It provides ground-breaking insights in recognising
the importance of space in the formation of anti-Muslim racism.
Through the exploration of complementary data, both from existing
quantitative databases and directly from victims of Islamophobia,
applied in two important European capitals - Paris and London -
this book brings new materials to research on Islamophobia and
argues that Islamophobia is also a spatialized process that occurs
at various interrelated spatial scales: globe, nation, urban,
neighbourhood and body (and mind). In so doing, this book
establishes and advances the new concept of ‘Spatialized
Islamophobia’ by exploring global, national, urban, infra-urban,
embodied and emotional Islamophobias as well as their complex
interrelationships. It also offer a critical discussion of the
geographies of Islamophobia by pointing out the lack of
geographical approaches to Islamophobia Studies. By using
self-reflexivity, the author raises important questions that may
have hampered the study of ‘Spatialized Islamophobia’, focusing
in particular on the favoured methodologies which too often remain
qualitative, as well as on the whiteness of the discipline of
Geography which can disrupt the legitimacy of a certain knowledge.
The book will be an important reference for those in the fields of
Human Geography, Sociology, Politics, Racial Studies, Religious
Studies and Muslim studies.
This book demonstrates the spatialized and multi-scalar nature of
Islamophobia. It provides ground-breaking insights in recognising
the importance of space in the formation of anti-Muslim racism.
Through the exploration of complementary data, both from existing
quantitative databases and directly from victims of Islamophobia,
applied in two important European capitals - Paris and London -
this book brings new materials to research on Islamophobia and
argues that Islamophobia is also a spatialized process that occurs
at various interrelated spatial scales: globe, nation, urban,
neighbourhood and body (and mind). In so doing, this book
establishes and advances the new concept of 'Spatialized
Islamophobia' by exploring global, national, urban, infra-urban,
embodied and emotional Islamophobias as well as their complex
interrelationships. It also offer a critical discussion of the
geographies of Islamophobia by pointing out the lack of
geographical approaches to Islamophobia Studies. By using
self-reflexivity, the author raises important questions that may
have hampered the study of 'Spatialized Islamophobia', focusing in
particular on the favoured methodologies which too often remain
qualitative, as well as on the whiteness of the discipline of
Geography which can disrupt the legitimacy of a certain knowledge.
The book will be an important reference for those in the fields of
Human Geography, Sociology, Politics, Racial Studies, Religious
Studies and Muslim studies.
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