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Arts of Engagement focuses on the role that music, film, visual
art, and Indigenous cultural practices play in and beyond Canada's
Truth and Reconciliation Commission on Indian Residential Schools.
Contributors here examine the impact of aesthetic and sensory
experience in residential school history, at TRC national and
community events, and in artwork and exhibitions not affiliated
with the TRC. Using the framework of "aesthetic action," the essays
expand the frame of aesthetics to include visual, aural, and
kinetic sensory experience, and question the ways in which key
components of reconciliation such as apology and witnessing have
social and political effects for residential school survivors,
intergenerational survivors, and settler publics. This volume makes
an important contribution to the discourse on reconciliation in
Canada by examining how aesthetic and sensory interventions offer
alternative forms of political action and healing. These forms of
aesthetic action encompass both sensory appeals to empathize and
invitations to join together in alliance and new relationships as
well as refusals to follow the normative scripts of reconciliation.
Such refusals are important in their assertion of new terms for
conciliation, terms that resist the imperatives of reconciliation
as a form of resolution. This collection charts new ground by
detailing the aesthetic grammars of reconciliation and
conciliation. The authors document the efficacies of the TRC for
the various Indigenous and settler publics it has addressed, and
consider the future aesthetic actions that must be taken in order
to move beyond what many have identified as the TRC's political
limitations.
In an age where southern power-holders look north and see only
vacant polar landscapes, isolated communities, and exploitable
resources, it is important to note that the Inuit homeland
encompasses extensive philosophical, political, and literary
traditions. Stories in a New Skin is a seminal text that explores
these Arctic literary traditions and, in the process, reveals a
pathway into Inuit literary criticism. Author Keavy Martin
considers writing, storytelling, and performance from a range of
genres and historical periods - the classic stories and songs of
Inuit oral traditions, life writing, oral histories, and
contemporary fiction, poetry and film - and discusses the ways in
which these texts constitute an autonomous literary tradition. She
draws attention to the interconnection between language, form and
context and illustrates the capacity of Inuit writers, singers and
storytellers to instruct diverse audiences in the appreciation of
Inuit texts. Although Eurowestern academic contexts and literary
terminology are a relatively foreign presence in Inuit territory,
Martin builds on the inherent adaptability and resilience of Inuit
genres in order to foster greater southern awareness of a tradition
whose audience has remained primarily northern.
Life Among the Qallunaat is the story of Mini Aodla Freeman's
experiences growing up in the Inuit communities of James Bay and
her journey in the 1950s from her home to the strange land and
stranger customs of the Qallunaat, those living south of the
Arctic. Her extraordinary story, sometimes humourous and sometimes
heartbreaking, illustrates an Inuit woman's movement between worlds
and ways of understanding. It also provides a clear-eyed record of
the changes that swept through Inuit communities in the 1940s and
1950s.Mini Aodla Freeman was born in 1936 on Cape Hope Island in
James Bay. At the age of sixteen, she began nurse's training at
Ste. Therese School in Fort George, Quebec, and in 1957 she moved
to Ottawa to work as a translator for the then Department of
Northern Affairs and Natural Resources. Her memoir, Life Among the
Qallunaat, was published in 1978 and has been translated into
French, German, and Greenlandic. Life Among the Qallunaat is the
third book in the First Voices, First Texts series, which publishes
lost or under appreciated texts by Indigenous writers. This reissue
of Mini Aodla Freeman's path-breaking work includes new material,
an interview with the author, and an afterword by Keavy Martin and
Julie Rak, with Norma Dunning.
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