Myth is not a remote subject, restricted to the limited intellect of "pre-logical" man. The question "What is man?" is an ancient one. It is also a recent one, still unanswered in the impasse of our sciences. Wherever and whenever human beings are alive, there are creators of myth among them. Kees Bolle singles out one group as having the most significant "say" in the formation of myths: the mystics, who epitomize the common urge for a simplicity beyond the whirlpool of personal existences. And, surprisingly, the author finds that the study of humor provides a great deal of insight into the study of religious traditions.

Religion and Global Culture draws together the work of a group of historians of religion who are concerned with situating the contemporary study of religion within the cultural complexity of the modern world. The writing of each of the volume's contributors relates to the work of leading historian of religion Charles H. Long, who has identified religious meanings in the contacts and exchanges of the colonial and postcolonial periods. Together with Long, these scholars explore religious practices in a variety of globalized contexts; chapters consider such varied subjects as the rituals of African immigrant communities in the United States, the making of Mohawk sweet grass and black ash baskets, the religious experience of prisoners in the Nazi holding camp of Westerbork, and the regional repercussions of contemporary multi-national business. By locating religion in the conflicted and cooperative relationships of the colonial and postcolonial periods, Religion and Global Culture calls on scholars of religion to reconfigure their interpretive stances from the perspective of the material structures of the modern, globalized world.