In Mainstreaming Fundamentalism: John R. Rice and Fundamentalism's Public Reemergence, Keith Bates embarks on a thematic and chronological exploration of twentieth-century Baptist fundamentalism in postwar America, sharing the story of a man whose career intersected with many other leading fundamentalists of the twentieth century, such as J. Frank Norris, Bob Jones Sr., Bob Jones Jr., and Jerry Falwell.Unique among histories of American fundamentalism, this book explores the theme of Southern fundamentalism's reemergence through a biographical lens. John R. Rice's mission to inspire a broad cultural activism within fundamentalism - particularly by opposing those who fostered an isolationist climate - would give direction and impetus to the movement for the rest of the twentieth century. To support this claim, Bates presents chapters on Rice's background and education, personal and ecclesiastical separatism, and fundamentalism and political action, tracing his rise to leadership during a critical phase of fundamentalism's development until his death in 1980. Bates draws heavily upon primary source texts that include writings from Rice's fundamentalist contemporaries, his own The Sword of the Lord articles, and his private papers - particularly correspondence with many nationally known preachers, local pastors, and laypeople over more than fifty years of Rice's ministry. The incorporation of these writings, combined with Bates's own conversations with Rice's family, facilitate a deeply detailed, engaging examination that fills a significant gap in fundamentalist history studies. Mainstreaming Fundamentalism: John R. Rice and Fundamentalism's Public Reemergence provides a nuanced and insightful study that will serve as a helpful resource to scholars and students of postwar American fundamentalism, Southern fundamentalism, and Rice's contemporaries.

No written source is entirely without literary artifice, but the letters sent from Asia Minor, Syria and Palestine in the high middle ages come closest to recording the real feelings of those who lived in and visited the crusader states. They are not, of course, reflective pieces, but they do convey the immediacy of circumstances which were frequently dramatic and often life-threatening. Those settled in the East faced crises all the time, while crusaders and pilgrims knew they were experiencing defining moments in their lives. There are accounts of all the great events from the triumph of the capture of Jerusalem in 1099 to the disasters of Hattin in 1187 and the loss of Acre in 1291. These had an impact on the lives of all Latin Christians, but at the same time individuals felt impelled to describe both their own personal achievements and disappointments and the wonders and horrors of what they had seen. Moreover, the representatives of the military and monastic orders used letters as a means of maintaining contact with the western houses, providing information about the working of religious orders not found elsewhere. Some of the letters translated here are famous, others hardly known, but all offer unique insight into the minds of those who took part in the crusading movement.

No written source is entirely without literary artifice, but the letters sent from Asia Minor, Syria and Palestine in the high middle ages come closest to recording the real feelings of those who lived in and visited the crusader states. They are not, of course, reflective pieces, but they do convey the immediacy of circumstances which were frequently dramatic and often life-threatening. Those settled in the East faced crises all the time, while crusaders and pilgrims knew they were experiencing defining moments in their lives. There are accounts of all the great events from the triumph of the capture of Jerusalem in 1099 to the disasters of Hattin in 1187 and the loss of Acre in 1291. These had an impact on the lives of all Latin Christians, but at the same time individuals felt impelled to describe both their own personal achievements and disappointments and the wonders and horrors of what they had seen. Moreover, the representatives of the military and monastic orders used letters as a means of maintaining contact with the western houses, providing information about the working of religious orders not found elsewhere. Some of the letters translated here are famous, others hardly known, but all offer unique insight into the minds of those who took part in the crusading movement.

The Templars were members of a monastic order established in 1099 after the success of the First Crusade. Enjoying the support of both the Church and the laity and vowed to poverty, chastity and obedience, these 'fighting monks' were the vital defenders of the holy places of the Latin States in Palestine and Syria. A unique collection of translated sources documenting the origins of the Order and the circumstances of its suppression and dissolution. Offers a valuable insight into the lives of those who joined, supported, and attacked this most fascinating and enigmatic of institutions. Examines the many and varied facets of the Order's activities during the twelfth and thirteenth centuries. There is no other book of translated sources devoted in its entirety to the Templars. -- .