In the Book of Judges, why, if we view Samson as a heroic Übermensch, do we read his story one way, yet if we read him as a buffoonish and violent oaf, we read the story another way? How does our assessment of the characters of a story, our empathy with them or suspicion of them, shape the way we read it? This book addresses these questions by analyzing the complex characterization in the Book of Judges, paying attention to an often neglected but important area of study in the Hebrew Bible. Its international group of contributors explore the implications of characterization on storytelling, situating their contributions within the context of literary studies of the Hebrew Bible, and offering multiple perspectives on the many and various characters one encounters in the Book of Judges. Chapters examine a range of topics, including the relationship between humor, characterization and theology in Judges; the intersection of characterization and ethics through the story of the story of Jephthah’s daughter; why the ‘trickster hero’ Ehud disturbs interpreters; and the ways in which Abimelech’s characterization affects the key narrative themes of succession and kingship in his story.

From his earliest anointing in 1 Samuel 16 until his deathbed discourse in 1 Kings 2, David is surrounded by a remarkable cast of supporting characters -- an ensemble whose varying perspectives on him create some of the complexity of this royal character in the biblical narrative. David's older brother Eliab speaks only once to his younger sibling, but this conversation has significant implications for the larger narrative. The encounter with Ahimelech the priest in 1 Samuel 21-22 in many ways symbolizes the 'crossing fates' of David and Saul in the sanctuary at Nob. Abner is the rival general who wants to make a deal, but his actions are difficult to gauge: does he have his own set of royal ambitions? Joab is pre-eminently a man of action and a key commander of David's troops, but this military figure surprisingly turns out to be as well an innovative reader and royal exegete. Nathan the prophet has a tendency to surface at pivotal moments in the story, as a decisive influence on the spiritual and political affairs of the king. Ahithophel is a senior counsellor in the Davidic administration who becomes mysteriously embittered against David in the rebellion of Absalom; in narratives about him there is a confluence of tangled motives and prophetic words. Finally, Solomon is the younger son who accedes to the coveted Davidic throne, and curiously shares traits with his ancestor Jacob and has a swearing problem in 1 Kings 1-2.

This substantial commentary presents 1 Samuel as a sophisticated work of literature, where the reader is challenged with a narrative that is fraught with interpretative possibilities. In his distinctive literary reading Bodner lays special emphasis on the intriguing array of characters that populate the narrative, and on the plot, in its design and its configurations. Thus, a host of intriguing episodes and personalities are passed in review: from the symbolically charged closed womb of Hannah to the backwards fall and the broken neck of Eli, to the strange tour of the Ark of God through the menacing Philistine pentapolis, wreaking havoc. Then there is the complex portrayal of Samuel the prophet, the emergence of the fugitive David as a leader, and the eventual decline, madness, and necromancy of King Saul. Only through a literary study of its many ironies and ambiguities, Bodner amply shows, can the richness of this classic royal drama be fully appreciated.

This volume presents a collection of essays aimed at further integration of literary analysis in the study of the Hebrew Bible. In three sections, Bodner studies a range of texts in order to illustrate that literary analysis has value for exploring numerous issues in the discipline, including text-critical problems, the Deuteronomistic History, and Chronicles. Beginning with a discussion of how literary analysis is a vital, yet neglected, component of textual criticism, Bodner then offers a sustained engagement with one particular section of the Hebrew Bible, the so-called "ark narrative" of 1 Samuel 4-6. Other areas of the Hebrew Bible are subsequently explored, including a sample of the historiographic material in the Deuteronomistic History and a lengthy text from the book of Proverbs. Part four turns to the often neglected books of 1 & 2 Chronicles, illustrating how the Chronicler's work is a congenial site for literary study. The assembled essays petition for a heightened awareness of the artistic achievement of the Hebrew Bible and illustrate that literary thinking is a necessary component for biblical interpretation.

Characters provide the entry point to the story of the books of Samuel, just as they do in all stories. In this book the history of research into characters in Samuel, and the role(s) they play in the text are examined and discussed. The contributors look at the interpretative function of characters in the Samuel stories, and at issues of textual composition and what profiling of characters within the text can add to theories surrounding this issue. Specific characters are also profiled and studied. The character of God is examined: is God kind towards Israel? Is God loving and 'worthy to be praised' 2 Sam 22.4. Characters such as Hannah are examined from the perspective of literary type, as well as Eli as priest and Samuel himself as prophet. All of the major characters within the books are studied, including David and Jonathan, and chapters also treat the minor characters and offer information on their roles in the structure of the text. The contributors provide a range of different approaches to characterization, according to their specific expertise, and provide a thorough handbook to the characters in Samuel and their roles in the literary make-up of the text.

This book is an examination of characters in the books of Kings; showing how understanding and interpretation of key characters affects readings of the story. The volume begins with more general pieces addressing how the study of characters can shed light on the composition history of Kings and on how characters and characterization can be considered with respect to ethics, particularly with respect to the moral complexity of biblical characters. Contributors then consider key characters within the Kings narrative in depth, such as Nathan, Bathsheba, Solomon and Jezebel. The contributors use their own specific expertise to analyze these characters and more, drawing on insights from literary theory and considering such approaches as questioning our view of a particular character with based on the character within the text with whom we identify. Contributors also assess whether or not characters as portrayed in the biblical text necessarily match up to their possible counterparts in history.

Within the library of the world's classics, the book of Psalms occupies a unique place. Few books were composed over a longer period of time and have exercised more cultural and religious influence than the Psalms, the longest and most complex collection in the Hebrew Bible. Nearly 1,000 years in the making with dozens of contributors, this ancient anthology includes 150 prayers and poems for a host of public occasions and private exigencies, ranging from the comforting passage “Though I walk through the valley of the shadow of death,” Ps 23:4 to some of the most violent imprecations, such as “Break their teeth, O God, in their mouth,” Ps 58:6). The Psalms is an introduction to the world of the Psalms that focuses on the content and the poetic forms in the collection, guiding the reader toward an appreciation of the purposes of the Psalms and their contribution to the Scriptures of Israel. Rather than abstract theorizing, Keith Bodner offers close readings of numerous psalms, exploring the poetically-framed questions raised in the Psalms, ranging from the problem of evil and the silence of God to issues of philosophical speculation, practical atheism, and even life after death.

Within the library of the world's classics, the book of Psalms occupies a unique place. Few books were composed over a longer period of time and have exercised more cultural and religious influence than the Psalms, the longest and most complex collection in the Hebrew Bible. Nearly 1,000 years in the making with dozens of contributors, this ancient anthology includes 150 prayers and poems for a host of public occasions and private exigencies, ranging from the comforting passage “Though I walk through the valley of the shadow of death,” Ps 23:4 to some of the most violent imprecations, such as “Break their teeth, O God, in their mouth,” Ps 58:6). The Psalms is an introduction to the world of the Psalms that focuses on the content and the poetic forms in the collection, guiding the reader toward an appreciation of the purposes of the Psalms and their contribution to the Scriptures of Israel. Rather than abstract theorizing, Keith Bodner offers close readings of numerous psalms, exploring the poetically-framed questions raised in the Psalms, ranging from the problem of evil and the silence of God to issues of philosophical speculation, practical atheism, and even life after death.

With extraordinary range and literary energy, the story of Absalom's rebellion in 2 Samuel ranks as the most elaborate and extensively narrated internal political event in the Hebrew Bible, complete with a host of scandalous and sordid events: illicit sex, murder, cover-up, petty crime, to name a few. For many students approaching the historical books of the Bible, however, texts often fail to address the vitality of this most turbulent period of King David's career. Bodner addresses this shortcoming with his The Rebellion of Absalom, a lively analysis of the early monarchy of Israel, written by a recognized commentator of the Bible's historical books. Concise and insightful, each chapter incrementally focuses on the stages of David's rise to power and Absalom's early life and rebellion. Crucial issues in the development of Israel's monarchy are embedded in this story, including: royal legitimation divine election succession usurpation divine and human punishment. The Rebellion of Absalom is a student-friendly, culturally savvy approach to one of the most important episodes in deciding how the kings of Israel would be determined throughout the monarchic period.

With extraordinary range and literary energy, the story of Absalom's rebellion in 2 Samuel ranks as the most elaborate and extensively narrated internal political event in the Hebrew Bible, complete with a host of scandalous and sordid events: illicit sex, murder, cover-up, petty crime, to name a few. For many students approaching the historical books of the Bible, however, texts often fail to address the vitality of this most turbulent period of King David's career. Bodner addresses this shortcoming with his The Rebellion of Absalom, a lively analysis of the early monarchy of Israel, written by a recognized commentator of the Bible's historical books. Concise and insightful, each chapter incrementally focuses on the stages of David's rise to power and Absalom's early life and rebellion. Crucial issues in the development of Israel's monarchy are embedded in this story, including: royal legitimation divine election succession usurpation divine and human punishment. The Rebellion of Absalom is a student-friendly, culturally savvy approach to one of the most important episodes in deciding how the kings of Israel would be determined throughout the monarchic period.

1 and 2 Kings unfolds an epic narrative that concludes the long story of Israel's experience with institutional monarchy, a sequence of events that begins with the accession of Solomon and the establishment of the Jerusalem temple, moves through the partition into north and south, and leads inexorably toward the nation's destruction and the passage to exile in Babylon. Keith Bodner's The Theology of the Book of Kings provides a reading of the narrative attentive to its literary sophistication and theological subtleties, as the cast of characters - from the royal courts to the rural fields - are variously challenged to resist the tempting pathway of political and spiritual accommodations and instead maintain allegiance to their covenant with God. In dialogue with a range of contemporary interpreters, this study is a preliminary exploration of some theological questions that arise from the Kings narrative, while inviting contemporary communities of faith into deeper engagement with this enduring account of divine reliability amidst human scheming and rapaciousness.

In the wake of the Babylonian destruction of Jerusalem and the displacement of exile, there is a unique story that is told about the remnant left behind after the invasion. The narrative of Jeremiah 40-44 unfolds the challenges and crises of this community who remain in Judah as they negotiate their survival following the catastrophe of Jerusalem's fall. After the Invasion shares the often overlooked, but compelling story that emerges from the five later chapters of Jeremiah. Keith Bodner expertly reveals the assortment of personalities, geographic locations, shifts in point of view, temporal compression, and layers of irony. Primary focused on the narrative design of this text, Professor Bodner proves that these chapters form a creative and sophisticated narrative that make a rich, though perhaps underestimated, contribution to the book of Jeremiah as a whole.

Among the most challenging biblical figures to understand is Jeroboam son of Nebat, the first monarch of northern Israel whose story is told in 1 Kings 11-14. This book explores the characterization of Jeroboam in the Hebrew text, and traces his rags to riches career trajectory. What are the circumstances whereby this widow's son is elevated to the position of king, with a conditional promise for a lasting dynasty? A close reading of the narrative reveals a literary achievement of great subtlety and complexity. Even though he becomes the negative standard for the rest of Israel's royal history, Jeroboam's portrait is far more nuanced than is often realized and yields a host of surprises for the engaged reader. Numerous issues are raised in the 1 Kings 11-14 material, including questions of power, leadership, and the role of the prophetic office in national affairs. Against the grain of conventional interpretation that tends to idealize or vilify biblical characters, Keith Bodner's study locates the arrival of Jeroboam's kingship as a direct response to scandalous activity within the Solomonic empire.

This substantial commentary presents 1 Samuel as a sophisticated work of literature, where the reader is challenged with a narrative that is fraught with interpretative possibilities. In his distinctive literary reading Bodner lays special emphasis on the intriguing array of characters that populate the narrative, and on the plot, in its design and its configurations. Thus, a host of intriguing episodes and personalities are passed in review: from the symbolically charged closed womb of Hannah to the backwards fall and the broken neck of Eli, to the strange tour of the Ark of God through the menacing Philistine pentapolis, wreaking havoc. Then there is the complex portrayal of Samuel the prophet, the emergence of the fugitive David as a leader, and the eventual decline, madness, and necromancy of King Saul. Only through a literary study of its many ironies and ambiguities, Bodner amply shows, can the richness of this classic royal drama be fully appreciated.

From his earliest anointing in 1 Samuel 16 until his deathbed discourse in 1 Kings 2, David is surrounded by a remarkable cast of supporting characters -- an ensemble whose varying perspectives on him create some of the complexity of this royal character in the biblical narrative. David's older brother Eliab speaks only once to his younger sibling, but this conversation has significant implications for the larger narrative. The encounter with Ahimelech the priest in 1 Samuel 21-22 in many ways symbolizes the 'crossing fates' of David and Saul in the sanctuary at Nob. Abner is the rival general who wants to make a deal, but his actions are difficult to gauge: does he have his own set of royal ambitions? Joab is pre-eminently a man of action and a key commander of David's troops, but this military figure surprisingly turns out to be as well an innovative reader and royal exegete. Nathan the prophet has a tendency to surface at pivotal moments in the story, as a decisive influence on the spiritual and political affairs of the king. Ahithophel is a senior counsellor in the Davidic administration who becomes mysteriously embittered against David in the rebellion of Absalom; in narratives about him there is a confluence of tangled motives and prophetic words. Finally, Solomon is the younger son who accedes to the coveted Davidic throne, and curiously shares traits with his ancestor Jacob and has a swearing problem in 1 Kings 1-2.

The opening sector of the book of Exodus is a powerful narrative and a striking example of the artistic qualities of the Pentateuch, a facet of the text that occasionally is neglected in high-level scholarship. Exodus 1-2 is finely choreographed work that compresses a vast amount of material onto a limited textual canvas, creating a story that appeals to readers of every age. Resuming where the book of Genesis leaves off-the last image of Genesis 50 is a coffin in Egypt, primed for a sequel-the first two chapters of Exodus combine a fast-moving plot with some unique shades of characterization: Israel's growth in Egypt, the rise of a malevolent new king, the birth of a hero and early experiences of adversity for the main character in the story to come. The burden of slavery and miracle of salvation are introduced in this sector of text, and become paradigmatic examples of divine redemption that reverberate throughout the Hebrew Bible and beyond. An Ark on the Nile: The Beginning of the Book of Exodus is a close-reading of Exodus 1-2 that analyzes the story as a reasonably self-contained unit, but suggesting that major plot movements in the book of Exodus are foreshadowed and anticipated here. Applying a number of insights from literary theory, Keith Bodner offers an illustration of further integration of biblical studies with cross-disciplinary narrative interpretation.

Elisha's Profile in the Book of Kings uses the tools of literary criticism to read the Elisha narrative as an integral component of the Deuteronomistic History compiled in the aftermath of the Babylonian invasion and destruction of Jerusalem in 586 BCE. From his investiture in 1 Kings 19 to his final cameo in 2 Kings 13, Elisha the prophet has one of the most extensively-narrated careers in Israel's royal history. During a particularly dark and contested era where the corrupt northern kings hold sway, Elisha enters the ideological battleground and boldly raises his voice and performs remarkable signs to stem the tide of injustice and religious inconstancy. Empowered by a double portion of his master Elijah's spirit, Elisha is a double agent who continues the task of dismantling the Omride dynasty. Moving between the international stage and more domestic locales, Elisha travels widely and interacts with a host of characters from virtually every socio-economic category, visiting foreign capitals and cities under siege as well as wealthy homes and obscure villages. With actions that range from feeding a multitude to mind-reading and raising the dead, Elisha's performance eclipses that of his master and ensures a lasting place in ancient Israel's prophetic heritage.

Among the most challenging biblical figures to understand is Jeroboam son of Nebat, the first monarch of northern Israel whose story is told in 1 Kings 11-14. This book explores the characterization of Jeroboam in the Hebrew text, and traces his rags to riches career trajectory. What are the circumstances whereby this widow's son is elevated to the position of king, with a conditional promise for a lasting dynasty? A close reading of the narrative reveals a literary achievement of great subtlety and complexity. Even though he becomes the negative standard for the rest of Israel's royal history, Jeroboam's portrait is far more nuanced than is often realized and yields a host of surprises for the engaged reader. Numerous issues are raised in the 1 Kings 11-14 material, including questions of power, leadership, and the role of the prophetic office in national affairs. Against the grain of conventional interpretation that tends to idealize or vilify biblical characters, Keith Bodner's study locates the arrival of Jeroboam's kingship as a direct response to scandalous activity within the Solomonic empire.

This book is an examination of characters in the books of Kings; showing how understanding and interpretation of key characters affects readings of the story. The volume begins with more general pieces addressing how the study of characters can shed light on the composition history of Kings and on how characters and characterization can be considered with respect to ethics, particularly with respect to the moral complexity of biblical characters. Contributors then consider key characters within the Kings narrative in depth, such as Nathan, Bathsheba, Solomon and Jezebel. The contributors use their own specific expertise to analyze these characters and more, drawing on insights from literary theory and considering such approaches as questioning our view of a particular character with based on the character within the text with whom we identify. Contributors also assess whether or not characters as portrayed in the biblical text necessarily match up to their possible counterparts in history.

1 and 2 Kings unfolds an epic narrative that concludes the long story of Israel's experience with institutional monarchy, a sequence of events that begins with the accession of Solomon and the establishment of the Jerusalem temple, moves through the partition into north and south, and leads inexorably toward the nation's destruction and the passage to exile in Babylon. Keith Bodner's The Theology of the Book of Kings provides a reading of the narrative attentive to its literary sophistication and theological subtleties, as the cast of characters - from the royal courts to the rural fields - are variously challenged to resist the tempting pathway of political and spiritual accommodations and instead maintain allegiance to their covenant with God. In dialogue with a range of contemporary interpreters, this study is a preliminary exploration of some theological questions that arise from the Kings narrative, while inviting contemporary communities of faith into deeper engagement with this enduring account of divine reliability amidst human scheming and rapaciousness.

Characters provide the entry point to the story of the books of Samuel, just as they do in all stories. In this book the history of research into characters in Samuel, and the role(s) they play in the text are examined and discussed. The contributors look at the interpretative function of characters in the Samuel stories, and at issues of textual composition and what profiling of characters within the text can add to theories surrounding this issue. Specific characters are also profiled and studied. The character of God is examined: is God kind towards Israel? Is God loving and 'worthy to be praised' 2 Sam 22.4. Characters such as Hannah are examined from the perspective of literary type, as well as Eli as priest and Samuel himself as prophet. All of the major characters within the books are studied, including David and Jonathan, and chapters also treat the minor characters and offer information on their roles in the structure of the text. The contributors provide a range of different approaches to characterization, according to their specific expertise, and provide a thorough handbook to the characters in Samuel and their roles in the literary make-up of the text.

This volume presents a collection of essays aimed at further integration of literary analysis in the study of the Hebrew Bible. In three sections, Bodner studies a range of texts in order to illustrate that literary analysis has value for exploring numerous issues in the discipline, including text-critical problems, the Deuteronomistic History, and Chronicles. Beginning with a discussion of how literary analysis is a vital, yet neglected, component of textual criticism, Bodner then offers a sustained engagement with one particular section of the Hebrew Bible, the so-called "ark narrative" of 1 Samuel 4-6. Other areas of the Hebrew Bible are subsequently explored, including a sample of the historiographic material in the Deuteronomistic History and a lengthy text from the book of Proverbs. Part four turns to the often neglected books of 1 & 2 Chronicles, illustrating how the Chronicler's work is a congenial site for literary study. The assembled essays petition for a heightened awareness of the artistic achievement of the Hebrew Bible and illustrate that literary thinking is a necessary component for biblical interpretation.