Karl Barth is one of the most influential theologians of the 20th century. His work is considered essential reading for nearly every student of theology. Reading Barth's theology poses a challenge, however, because of the sheer size of his corpus, the complexity of his claims, and the distance between his context and the context of his readers. In this accessible introduction, a respected scholar in Barthian studies offers a one-stop resource on Barth's thought, providing a selection of his most important writings, critical commentary, and detailed introductory and concluding chapters.

For many people, the word 'theology' evokes something dry, academic, irrelevant and disconnected from the everyday concerns of life. We surely would not say that about God, so why is our talk about God any different? In this engaging and accessible introduction, Keith Johnson takes a fresh look at theology. He presents the discipline of theology as one of the ways we participate in the life of the triune God. Without suggesting it should be removed from the academy, Johnson argues that theology has to be integrally connected to the traditions and practices of the church. If academic theology is to be genuinely theological, then it has to be carried out in obedience to Jesus Christ and in service to the church. Unlike other introductions, Theology as Discipleship avoids the usual overview of doctrines according to the creed, which traditionally move from the Trinity to eschatology. Instead, Johnson explains the content of theology by describing the Christian life - being in Christ, hearing God's Word, sharing the mind of Christ. Theology not only leads to discipleship, but is itself a way of following after Christ in faith.

Pulitzer Prize-winning novelist Marilynne Robinson is one of the most eminent public intellectuals in America today. In addition to literary elegance, her trilogy of novels (Gilead, Home, and Lila) and her collections of essays offer probing meditations on the Christian faith. Many of these reflections are grounded in her belief that the sixteenth-century Protestant Reformer John Calvin still deserves a hearing in the twenty-first century. This volume, based on the 2018 Wheaton Theology Conference, brings together the thoughts of leading theologians, historians, literary scholars, and church leaders who engaged in theological dialogue with Robinson's published work-and with the author herself.

Dietrich Bonhoeffer (1906-1945) was one of the most compelling theologians of the twentieth century. A complex mix of scholarship and passion, his life and writings continue to fascinate and challenge Christians worldwide. He was a pastor and profound teacher and writer on Christian theology and ethics, yet was also involved in the resistance against Hitler which plotted his assassination. Bonhoeffer graduated from the University of Berlin and earned his doctorate in theology at the age of twenty-one. While pursuing postgraduate work at New York's Union Theological Seminary his life and ministry was profoundly influenced by his unanticipated involvement with the African American Abyssinian Baptist Church in Harlem during that time. Protesting the unconstitutional interference by Hitler of the established national Protestant church and the persecution of the Jews, and rejecting the alignment of the German Christian movement with the Nazi regime, Bonhoeffer became head of an underground seminary for the resisting Confessing Church in Germany. At the 2012 Wheaton Theology Conference, Bonhoeffer's thought and ministry were explored in stimulating presentations. Bonhoeffer's views of Jesus Christ, the Christian community, and the church's engagement with culture enjoyed special focus. Throughout it is clear that in the twenty-first century, Bonhoeffer's legacy is as provocative and powerful as ever.

The T&T Clark Companion to the Doctrine of Sin provides a comprehensive treatment of the doctrine of sin. The Companion includes an examination of the biblical and rabbinic accounts of sin, and it provides accounts of sin and its effects offered by key theologians throughout Christian history. It also explores debates surrounding the implications of sin for various doctrines, including God, creation, anthropology, and salvation. The book is comprised of 30 major essays that provide an unparalleled examination of the key texts, figures, and debates relevant to the Christian tradition's discussion of the doctrine of sin. The Companion is unique in that every essay seeks to both appropriate and further stimulate the church's understanding of sin and its implications for the whole of the church's dogmatic tradition. The essays are divided into three sections: (1) Biblical Background; (2) Major Figures and Traditions; and (3) Dogmatic Concerns. The first set of essays explores the biblical and rabbinic accounts of sin to bring out the complexities of the biblical presentation and its implications. The second section discusses the role of the doctrine of sin in the theology of key theologians with a special attention to explaining how the doctrine contributes to an understanding of their overall theology. The final section explores key dogmatic questions and concerns related to the doctrine of sin (e.g. original sin, sin and the question of evil and providence, sin and the freedom of the will).

First Things' Year in Books For many people, the word "theology" evokes something dry, academic, irrelevant and disconnected from the everyday concerns of life. We surely would not say that about God, so why is our talk about God any different? In this engaging and accessible introduction, Keith Johnson takes a fresh look at theology. He presents the discipline of theology as one of the ways we participate in the life of the triune God. Without suggesting it should be removed from the academy, Johnson argues that theology has to be integrally connected to the traditions and practices of the church. If academic theology is to be genuinely theological, then it has to be carried out in obedience to Jesus Christ and in service to the church. Unlike other introductions, Theology as Discipleship avoids the usual overview of doctrines according to the creed, which traditionally move from the Trinity to eschatology. Johnson instead explains the content of theology by describing the Christian life--being in Christ, hearing God's Word, sharing the mind of Christ. Theology not only leads to discipleship, but is itself a way of following after Christ in faith.

The T&T Clark Companion to the Doctrine of Sin provides a comprehensive treatment of the doctrine of sin. The Companion includes an examination of the biblical and rabbinic accounts of sin, and it provides accounts of sin and its effects offered by key theologians throughout Christian history. It also explores debates surrounding the implications of sin for various doctrines, including God, creation, anthropology, and salvation. The book is comprised of 30 major essays that provide an unparalleled examination of the key texts, figures, and debates relevant to the Christian tradition's discussion of the doctrine of sin. The Companion is unique in that every essay seeks to both appropriate and further stimulate the church's understanding of sin and its implications for the whole of the church's dogmatic tradition. The essays are divided into three sections: (1) Biblical Background; (2) Major Figures and Traditions; and (3) Dogmatic Concerns. The first set of essays explores the biblical and rabbinic accounts of sin to bring out the complexities of the biblical presentation and its implications. The second section discusses the role of the doctrine of sin in the theology of key theologians with a special attention to explaining how the doctrine contributes to an understanding of their overall theology. The final section explores key dogmatic questions and concerns related to the doctrine of sin (e.g. original sin, sin and the question of evil and providence, sin and the freedom of the will).

The Cambridge Handbook of Institutional Investment and Fiduciary Duty is a comprehensive reference work exploring recent changes and future trends in the principles that govern institutional investors and fiduciaries. A wide range of contributors offer new perspectives on the dynamics that drive the current emphasis on short-term investment returns. Moreover, they analyze the forces at work in markets around the world which are bringing into sharper focus the systemic effects that investment practices have on the long-term stability of the economy and the interests of beneficiaries in financial, social and environmental sustainability. This volume provides a global and multi-faceted commentary on the evolving standards governing institutional investment, offering guidance for students, researchers and policy-makers interested in finance, governance and other aspects of the contemporary investment world. It also provides investment, business, financial media and legal professionals with the tools they need to better understand and respond to the new financial market challenges of the twenty-first century.

Many interpreters argue that Karl Barth's rejection of the Roman Catholic analogia entis was based upon a mistaken interpretation of the principle, and many scholars also contend that late in his career, Barth changed his mind about the analogia entis, either by withdrawing his rejection of it or by adopting some form of it as his own. This book challenges both views, and by doing so, it opens up new avenues for ecumenical dialogue between Protestants and Roman Catholics. In short, this book establishes that Barth did not make a mistake when he rejected the analogia entis and that he also never wavered on his critique of it; he did, however, change his response to it-not by breaking with his earlier thought, but by deepening it so that a true Christological dialogue could take place between Protestant and Roman Catholic theologians. This conclusion will be used to point the way to new terrain for ecumenical dialogue in contemporary discussions.

Many interpreters argue that Karl Barth's rejection of the Roman Catholic analogia entis was based upon a mistaken interpretation of the principle, and many scholars also contend that late in his career, Barth changed his mind about the analogia entis, either by withdrawing his rejection of it or by adopting some form of it as his own. This book challenges both views, and by doing so, it opens up new avenues for ecumenical dialogue between Protestants and Roman Catholics. In short, this book establishes that Barth did not make a mistake when he rejected the analogia entis and that he also never wavered on his critique of it; he did, however, change his response to it-not by breaking with his earlier thought, but by deepening it so that a true Christological dialogue could take place between Protestant and Roman Catholic theologians. This conclusion will be used to point the way to new terrain for ecumenical dialogue in contemporary discussions.