This book was inspired by a challenge from one of Douglas's students: "How could you, a black woman, possibly be a Christian?" Reflection on the historical sins of Christians, particularly the role of white Christians in countenancing the lynching of African Americans, led her to broader questions: What is it about Christianity that could lend itself to racism and its violent abuses? What is it about Christianity that has allowed it to be both a bane and a blessing for black people? Douglas examines the various "distortions" in early Christianity--particularly the influence of platonic dualism, with its denigration of the body, and the alliance with imperial power. She shows how this later helped support white racism, just as it later fed homophobia and other distortions in the black church. Nevertheless, she ends by sharing an inspiring account of her own Christian faith, and why she is still a Christian.

Blues is absolutely vital to black theological reflection and to the black church's existence. In Black Bodies and the Black Church , author Kelly Douglas Brown develops a blues crossroad theology, which allows the black church to remain true to itself and relevant in black lives.

A personal story of the struggle for authentic inclusion in the church. From a strong voice in the dialogue about what Black lives matter means in relation to faith, a powerful lament and a hopeful message about the future. Historically, to be Episcopal/Anglican, as it was to be American, was to be white. Assimilation to whiteness has been a measure of success and acceptance, yet, assimilation requires that people of color give up something of themselves and deny parts of their heritage including religious practices that sustained their ancestors. Despite the fact that Blackness is on display on Black History Month for example, and Black/African heritage is given primacy in the liturgy, music, and preaching during that time, at other times this doesn't seem to be the case. The author argues that whiteness is embedded in every aspect of religious life, from seminary to Christian education to last rites. Is it possible to be Black and Episcopalian and not feel alien, she asks. In her words we learn that inclusivity, above all, must be authentic.

A major study on the theology of Beloved Community. This long-awaited work by the church's top clergy, scholars, and thought leaders examines the theological foundation of Beloved Community and its threats. It addresses such important topics as the legacy and sin of white supremacy, economic disparity, racial healing, and the call for reparations. The committee's work sheds light on the societal and cultural implications of the largest obstacle to the core mission of Presiding Bishop Michael Curry and outlines what is necessary for the future of racial justice. "I am so grateful for the... work of the theologians and bishops who have spent the last five years working on [this study] . . . This is hard and holy work, not to hurt or harm, but to help and heal." -Michael B. Curry, the presiding bishop of the Episcopal Church

Powerful sermons from Washington National Cathedral in the midst of the pandemic. Through their sermons, Cathedral clergy and guest preachers such as Jon Meacham, Kelly Brown Douglas, and Presiding Bishop Michael B. Curry share inspiring words. Collectively, they offer lasting guidance for difficult times, reinforcing that even in the midst of loss and chaos, God is at work among us, lifting us up and giving us hope for the future. Topics include hope, faith during times of distress, love, grief, and the presence of God. With a foreword by Jon Meacham.

A major study on the theology of Beloved Community. This long-awaited work by the church's top clergy, scholars, and thought leaders examines the theological foundation of Beloved Community and its threats. It addresses such important topics as the legacy and sin of white supremacy, economic disparity, racial healing, and the call for reparations. The committee's work sheds light on the societal and cultural implications of the largest obstacle to the core mission of Presiding Bishop Michael Curry and outlines what is necessary for the future of racial justice. "I am so grateful for the... work of the theologians and bishops who have spent the last five years working on [this study] . . . This is hard and holy work, not to hurt or harm, but to help and heal." -Michael B. Curry, the presiding bishop of the Episcopal Church

"If Trayvon was of age and armed, could he have stood his ground on that sidewalk?" --President Barack ObamaThe 2012 killing of Trayvon Martin, an African-American teenager in Florida, and the subsequent acquittal of his killer, brought public attention to controversial "Stand Your Ground" laws. The verdict, as much as the killing, sent shock waves through the African-American community, recalling a history of similar deaths, and the long struggle for justice. On the Sunday morning following the verdict, black preachers around the country addressed the question, "Where is the justice of God? What are we to hope for?" This book is an attempt to take seriously social and theological questions raised by this and similar stories, and to answer black church people's questions of justice and faith in response to the call of God.But Kelly Brown Douglas also brings another significant interpretative lens to this text: that of a mother. "There has been no story in the news that has troubled me more than that of Trayvon Martin's slaying. President Obama said that if he had a son his son would look like Trayvon. I do have a son and he does look like Trayvon." Her book will also affirm the "truth" of a black mother's faith in these times of stand your ground.

In Political Theology on Edge, the discourse of political theology is seen as situated on an edge-that is, on the edge of a world that is grappling with global warming, a brutal form of neoliberal capitalism, protests against racism and police brutality, and the COVID-19 pandemic. This edge is also a form of eschatology that forces us to imagine new ways of being religious and political in our cohabitation of a fragile and shared planet. Each of the essays in this volume attends to how climate change and our ecological crises intersect and interact with more traditional themes of political theology. While the tradition of political theology is often associated with philosophical responses to the work of Carl Schmitt-and the critical attempts to disengage religion from his rightwing politics-the contributors to this volume are informed by Schmitt but not limited to his perspectives. They engage and transform political theology from the standpoint of climate change, the politics of race, and non-Christian political theologies including Islam and Sikhism. Important themes include the Anthropocene, ecology, capitalism, sovereignty, Black Lives Matter, affect theory, continental philosophy, destruction, and suicide. This book features world renowned scholars and emerging voices that together open up the tradition of political theology to new ideas and new ways of thinking. Contributors: Gil Anidjar, Balbinder Singh Bhogal, J. Kameron Carter, William E. Connolly, Kelly Brown Douglas, Seth Gaiters, Lisa Gasson-Gardner, Winfred Goodwin, Lawrence Hillis, Mehmet Karabela, Michael Northcott, Austin Roberts, Noelle Vahanian, Larry L. Welborn

* Inspiration from a respected ground-breaker * A role model tells her story-and that of the nation and the church Hallelujah, Anyhow! is the long-awaited memoir of the Rt. Rev. Barbara Harris, the first woman bishop in the Anglican Communion. Edited by Kelly Brown Douglas, Dean of the Episcopal Divinity School at Union Seminary and an author and noted theologian in her own right, the book offers previously untold stories and glimpses into Bishop Harris' childhood and young adult years in her native Philadelphia, as well as her experiences as priest and bishop, both active and actively-retired. A participant in Dr. Martin Luther King's march from Selma to Montgomery and crucifer at the ordination of the "Philadelphia 11," Bishop Harris has been eyewitness to national and church history. In the book, she reflects on her experiences with the "racism, sexism, and other 'isms' that pervade the life of the church," while still managing to say, "Hallelujah, Anyhow." Photographs accompany the text and round out this portrait of a pioneer, respected outside as well as inside the church for her fierce, outspoken, and life-long advocacy for peace and justice.

Blues is absolutely vital to black theological reflection and to the black church's existence. In Black Bodies and the Black Church , author Kelly Douglas Brown develops a blues crossroad theology, which allows the black church to remain true to itself and relevant in black lives.

A commemorative edition of the work that inspired Martin Luther King Jr. and helped shape the civil rights movement.

In this beautiful gift edition of the classic theological treatise, complete with a place-marker ribbon and silver gilded edges, celebrated theologian and religious leader Howard Thurman (1899–1981) revolutionizes the way we read the gospel. Thurman lifts Jesus up as a partner in the pain of the oppressed and reveals the gospel as a manual of resistance for the poor and disenfranchised. In this view, the example of Jesus’s life shows us that hatred does not empower—it decays. Only by recognizing fear, deception, contempt, and love of one another can God’s justice prevail.

With a new foreword by acclaimed womanist theologian Kelly Brown Douglas, this edition of Jesus and the Disinherited is a timeless testimony of faith that demonstrates how to thrive and flourish in a world that attempts to destroy one’s humanity from the inside out. Having witnessed firsthand the depths of white supremacy and the heights of human civility, Thurman reiterates the inherent dignity of all of God’s children.

In Political Theology on Edge, the discourse of political theology is seen as situated on an edge-that is, on the edge of a world that is grappling with global warming, a brutal form of neoliberal capitalism, protests against racism and police brutality, and the COVID-19 pandemic. This edge is also a form of eschatology that forces us to imagine new ways of being religious and political in our cohabitation of a fragile and shared planet. Each of the essays in this volume attends to how climate change and our ecological crises intersect and interact with more traditional themes of political theology. While the tradition of political theology is often associated with philosophical responses to the work of Carl Schmitt-and the critical attempts to disengage religion from his rightwing politics-the contributors to this volume are informed by Schmitt but not limited to his perspectives. They engage and transform political theology from the standpoint of climate change, the politics of race, and non-Christian political theologies including Islam and Sikhism. Important themes include the Anthropocene, ecology, capitalism, sovereignty, Black Lives Matter, affect theory, continental philosophy, destruction, and suicide. This book features world renowned scholars and emerging voices that together open up the tradition of political theology to new ideas and new ways of thinking. Contributors: Gil Anidjar, Balbinder Singh Bhogal, J. Kameron Carter, William E. Connolly, Kelly Brown Douglas, Seth Gaiters, Lisa Gasson-Gardner, Winfred Goodwin, Lawrence Hillis, Mehmet Karabela, Michael Northcott, Austin Roberts, Noelle Vahanian, Larry L. Welborn

Christian discourse on sexuality, spirituality, and ethics has continued to evolve since this book's first edition was published in 1994. This updated and expanded anthology featuring more than thirty contemporary essays includes more theologians and ethicists of color and addresses issues such as the intersection of race/racism and sexuality, transgender identity, same-sex marriage, and reproductive health and justice.

Feminist theory and reflections on sexuality and gender rarely make contact with contemporary continental philosophy of religion. Where they all come together, creative and transformative thinking occurs. In Feminism, Sexuality, and the Return of Religion, internationally recognized scholars tackle complicated questions provoked by the often stormy intersection of these powerful forces. The essays in this book break down barriers as they extend the richness of each philosophical tradition. They discuss topics such as queer sexuality and religion, feminism and the gift, feminism and religious reform, and religion and diversity. The contributors are Helene Cixous, Sarah Coakley, Kelly Brown Douglas, Mark D. Jordan, Catherine Keller, Saba Mahmood, and Gianni Vattimo."

Part One determines why sexuality has become a "taboo" issue for the Black church and community. Douglas examines the function of sexuality in White culture and the denigration and exploitation of Black sexuality through a discussion of White cultural myths, stereotypes, laws and customs concerning Black women and men. Part Two studies how Blacks have responded to sexual myths and stereotypes by retreating into silence on the subject of sexuality. In this section, Douglas discusses the function and role of sexuality in the Black church and community, homophobia/heterosexuality and how Black sexuality is portrayed in Black fictional literature. Finally, she explores the importance of sexuality and sexual discourse to the Christian theological mandate and to Black churches.

This substantive collection from noted scholar Serene Jones explores recent work in the field of trauma studies. Central to its overall theme is an investigation of how individual and collective violence affect ones capacity to remember, to act, and to love; how violence can challenge theological understandings of grace; and even how the traumatic experience of Jesus death is remembered. Jones focuses on the long-term effects of collective violence on abuse survivors, war veterans, and marginalized populations and the discrete ways in which grace and redemption may be exhibited in each context. At the heart of each essay are two deeply interrelated faith claims that are central to Joness understanding of Christian theology: (1) We live in a world profoundly broken by violence, and (2) God loves this world and desires that suffering be met by words of hope, love, and grace. This timely and relevant cutting-edge book is the first trauma study to directly take into account theological issues.