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It is widely claimed that notions of gods and religious beliefs are
irrelevant or inconsequential to early Chinese ("Confucian") moral
and political thought. Rejecting the claim that religious practice
plays a minimal philosophical role, Kelly James Clark and Justin
Winslett offer a textual study that maps the religious terrain of
early Chinese texts. They analyze the pantheon of extrahumans, from
high gods to ancestor spirits, discussing their various
representations, as well as examining conceptions of the afterlife
and religious ritual. Demonstrating that religious beliefs in early
China are both textually endorsed and ritually embodied, this book
goes on to show how gods, ancestors and afterlife are
philosophically salient. The summative chapter on the role of
religious ritual in moral formation shows how religion forms a
complex philosophical system capable of informing moral, social,
and political conditions.
This concise introduction to science and religion focuses on
Christianity and modern Western science (the epicenter of issues in
science and religion in the West) with a concluding chapter on
Muslim and Jewish Science and Religion. This book also invites the
reader into the relevant literature with ample quotations from
original texts.
This open access book addresses the question of how God can
providentially govern apparently ungovernable randomness. Medieval
theologians confidently held that God is provident, that is, God is
the ultimate cause of or is responsible for everything that
happens. However, scientific advances since the 19th century pose
serious challenges to traditional views of providence. From
Darwinian evolution to quantum mechanics, randomness has become an
essential part of the scientific worldview. An interdisciplinary
team of Muslim, Christian and Jewish scholars-biologists,
physicists, philosophers and theologians-addresses questions of
randomness and providence.
In May 2010, philosophers, family and friends gathered at the
University of Notre Dame to celebrate the career and retirement of
Alvin Plantinga, widely recognized as one of the world's leading
figures in metaphysics, epistemology, and the philosophy of
religion. Plantinga has earned particular respect within the
community of Christian philosophers for the pivotal role that he
played in the recent renewal and development of philosophy of
religion and philosophical theology. Each of the essays in this
volume engages with some particular aspect of Plantinga's views on
metaphysics, epistemology, or philosophy of religion. Contributors
include Michael Bergman, Ernest Sosa, Trenton Merricks, Richard
Otte, Peter VanInwagen, Thomas P. Flint, Eleonore Stump, Dean
Zimmerman and Nicholas Wolterstorff. The volume also includes
responses to each essay by Bas van Fraassen, Stephen Wykstra, David
VanderLaan, Robin Collins, Raymond VanArragon, E. J. Coffman,
Thomas Crisp, and Donald Smith.
This concise introduction to science and religion focuses on
Christianity and modern Western science (the epicenter of issues in
science and religion in the West) with a concluding chapter on
Muslim and Jewish Science and Religion. This book also invites the
reader into the relevant literature with ample quotations from
original texts.
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Five Views On Apologetics (Paperback)
Stanley N. Gundry; Edited by (general) Steven B. Cowan; Contributions by William Lane Craig, Gary R. Habermas, Paul D. Feinberg, …
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R568
R413
Discovery Miles 4 130
Save R155 (27%)
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Ships in 12 - 17 working days
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Of the most common approaches to apologetics, which is most
effective? The goal of apologetics is to persuasively defend
Christianity against charges of falsehood, inconsistency, or
credulity. It's an intellectual discipline that serves to bolster
the faith of Christian believers and to aid the task of evangelism,
but are some methods more effective than others? Five Views on
Apologetics examines the "how-to" of apologetics, putting five
prominent techniques under the microscope: Classical - represented
by William Lane Craig Evidential - represented by Gary Habermas
Cumulative Case - represented by Paul D. Feinberg Presuppositional
- represented by John M. Frame Reformed Epistemology - represented
by Kelly James Clark Offering a forum for presentation, critique,
and defense, this book allows the contributors for the different
viewpoints to respond to the others. Your own informed conclusions
can then guide you as you meet the questions of a needy world with
the claims of the gospel. The Counterpoints series presents a
comparison and critique of scholarly views on topics important to
Christians that are both fair-minded and respectful of the biblical
text. Each volume is a one-stop reference that allows readers to
evaluate the different positions on a specific issue and form their
own, educated opinion.
This open access book addresses the question of how God can
providentially govern apparently ungovernable randomness. Medieval
theologians confidently held that God is provident, that is, God is
the ultimate cause of or is responsible for everything that
happens. However, scientific advances since the 19th century pose
serious challenges to traditional views of providence. From
Darwinian evolution to quantum mechanics, randomness has become an
essential part of the scientific worldview. An interdisciplinary
team of Muslim, Christian and Jewish scholars-biologists,
physicists, philosophers and theologians-addresses questions of
randomness and providence.
A fundamental question in philosophy of religion is whether
religious belief must be based on evidence in order to be properly
held. In recent years two prominent positions on this issue have
been staked out: evidentialism, which claims that proper religious
belief requires evidence; and Reformed epistemology, which claims
that it does not. Evidence and Religious Belief contains eleven
chapters by prominent philosophers which push the discussion in new
directions. The volume has three parts. The first part explores the
demand for evidence: some chapters object to it while others seek
to restate it or find space for compromise between Reformed
epistemology and evidentialism. The second part explores ways in
which beliefs are related to evidence; that is, ways in which the
evidence for or against religious belief that is available to a
person can depend on that person's background beliefs and other
circumstances. The third part contains chapters that discuss actual
evidence for and against religious belief. Evidence for belief in
God includes the so-called common consent of the human race and the
way that such belief makes sense of the moral life; evidence
against it includes profound puzzles about divine freedom which
suggest that it is impossible for a being to be morally perfect.
This anthology contains the best of both classical and contemporary
sources, offering a balanced historical approach to the philosophy
of religion while reflecting the latest developments in the field.
The included readings grapple with issues that are existentially
compelling and provocative regardless of one's religious leanings.
Topics are covered in a point-counterpoint manner designed to
foster deep reflection. This third edition contains an entirely new
section on early Chinese religion as well as new essays on
religious language, feminism, and the cognitive science of
religion.
Doubt and death, God and self, happiness or insignificance, guilt
or grace! These fundamental human concerns are deeply intertwined
and connect with our heart's deepest longings. They are difficult
to understand, yet deeply felt. "When Faith Is Not Enough" is a
creative, honest, and original discussion of faith and doubt and
the search for human significance. Drawing upon personal
experience, literature, psychology, philosophy, and Scripture,
philosopher Kelly Clark tackles the difficult question of how we
can live with doubt and how we can nurture a faith and develop a
self of enduring value. In section one, "The Shadow of a Doubt,"
Clark takes doubt (and doubters) seriously and sets out to help the
reader understand faith in a deeper way. He presents a powerful
case for the existence of God, offers hope for understanding the
problem of God and human suffering, suggests positive ways for
dealing with doubt, and affirms the excitement of embracing the
adventure of life. Section two, "Searching for My Self," is a
reflection on the meaning of life. We want our lives to count, but
we feel insignificant. We desire fame and honor, but we feel
forgotten and ignored. Wishing for significant human relationships,
we often feel alienated and unable to communicate. And wanting to
live worthy lives, we feel shame. Clark probes into these
conflicting emotions and addresses how God can unite the disparate
elements of our lives into a meaningful and enduring self.
'A well-written and useful book. It gives a good account of some of
the best results of recent work in the philosophy of religion by
several Christian philosophers. It is especially useful in making
those results accessible to readers with philosophical or
theological interests but without an extensive background of study
in recent philosophy.' - George I. Mavrodes, University of
Michigan.
Fifteen prominent thinkers turn to the sacred writings of their
different theological traditions to defend religious tolerance
Scarcely any country in today's world can claim to be free of
intolerance. Israel and Palestine, Northern Ireland, Sudan, the
Balkans, Pakistan, India, Sri Lanka, and the Caucasus are just some
of the areas of intractable conflict apparently inspired or
exacerbated by religious differences. Can devoted Jews, Christians,
or Muslims remain true to their own fundamental beliefs and
practices, yet also find paths toward liberty, tolerance, and
respect for those of other faiths? In this vitally important book,
fifteen influential practitioners of the Abrahamic religions
address religious liberty and tolerance from the perspectives of
their own faith traditions. Former president Jimmy Carter, Rabbi
Arik Ascherman, Indonesia's first democratically elected president,
Abdurrahman Wahid, and the other writers draw on their personal
experiences and on the sacred writings that are central in their
own religious lives. Rather than relying on "pure reason," as
secularists might prefer, the contributors celebrate religious
traditions and find within them a way toward mutual peace,
uncompromised liberty, and principled tolerance. Offering a
counterbalance to incendiary religious leaders who cite Holy Writ
to justify intolerance and violence, the contributors reveal how
tolerance and respect for believers in other faiths stand at the
core of the Abrahamic traditions.
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