Dealing with themes of urban planning, constitutionalism, utopianism and social construction theory, this book analyzes the city of Magnesia, Plato's second-best city-state in the Laws, as if it were an actual ancient city-state. The book details the demographics, economics, military capabilities and polity of Magnesia using (post)modern critical theory and contemporary data on ancient city-states. Examining the key features of the proposed city-state in detail, Kenneth Royce Moore considers Plato's proposed military as well as his invention of national service, and compares this with known militaries of the era. The author demonstrates that economic growth is not its priority, highly restricted with an aim toward stability rather than expansion. Moore also considers the Magnesian political system in the light of existing polities of the era, concluding that Magnesia will have a strikingly different form of government than any other actual city-state in antiquity, albeit derived in no small part from Athenian, Cretan and Spartan traditions. This book puts "flesh on the bones" of Plato's fictional utopia and reveals how surprisingly practical it could have been.

"Sex and the Second-Best City" deals with the topics of sex and society in the Laws of Plato with recourse to historical context and modern critical theory. It examines reconstructions of ancient "sexuality" with a view to increased clarification. The text of the Laws is considered, along with many of its literary qualities, its influences and the utopian plan that it proposes. Plato's narrator has outlined a theory by which sexuality can be controlled through the manipulation of people's thoughts. A significant portion of this inquiry deals with education in the hypothetical polis (Magnesia) and the part that this is designed to play specifically in terms of sex-role stereotyping. The Laws spins manliness as the ideal model for citizens to imitate in their mandatory pursuit of virtue. The reformulation of the Magnesian oikos entails a "brave new femininity" in which women must become more like (idealised) men in terms of "manly" enkrateia. Men must become less like women are perceived to be. A law is drafted to ban same-sex activities, considered "womanish," but there is uncertainty over whether or not it will be enforced. Psychology and propaganda, religion, education, the family and government all work together to shape the moral hygiene of Magnesia.

Sex and the Second-Best City deals with the topics of sex and society in the Laws of Plato with recourse to historical context and modern critical theory. It examines reconstructions of ancient "sexuality" with a view to increased clarification. The text of the Laws is considered, along with many of its literary qualities, its influences and the utopian plan that it proposes.

Dealing with themes of urban planning, constitutionalism, utopianism and social construction theory, this book analyzes the city of Magnesia, Plato's second-best city-state in the Laws, as if it were an actual ancient city-state. The book details the demographics, economics, military capabilities and polity of Magnesia using (post)modern critical theory and contemporary data on ancient city-states. Examining the key features of the proposed city-state in detail, Kenneth Royce Moore considers Plato's proposed military as well as his invention of national service, and compares this with known militaries of the era. The author demonstrates that economic growth is not its priority, highly restricted with an aim toward stability rather than expansion. Moore also considers the Magnesian political system in the light of existing polities of the era, concluding that Magnesia will have a strikingly different form of government than any other actual city-state in antiquity, albeit derived in no small part from Athenian, Cretan and Spartan traditions. This book puts "flesh on the bones" of Plato's fictional utopia and reveals how surprisingly practical it could have been.