Lauded by Jerry Saltz as "one of the most reactionary yet radical visions of art," The Young and Evil tells the story of a group of artists and writers active during the first half of the twentieth century, when homosexuality was as problematic for American culture as figuration was for modernist painting. These artists-including Paul Cadmus, Fidelma Cadmus Kirstein, Charles Henri Ford, Jared French, Margaret Hoening French, George Platt Lynes, Bernard Perlin, Pavel Tchelitchew, George Tooker, Alexander Jensen Yow, and their circle-were new social creatures, playfully and boldly homosexual at a time when it was both criminalized and pathologized. They pursued a modernism of the body-driven by eroticism and bounded by intimacy, forming a hothouse world within a world that doesn't nicely fit any subsequent narrative of modern American art. In their work, they looked away from abstraction toward older sources and models-classical and archaic forms of figuration and Renaissance techniques. What might be seen as a reactionary aesthetic maneuver was made in the service of radical content-endeavoring to depict their own lives. Their little-known history is presented here through never-before-exhibited photographs, sculptures, drawings, ephemera, and rarely seen major paintings-offering the first view of its kind into their interwoven intellectual, artistic, and personal lives. Edited by Jarrett Earnest, who also curated the exhibition, The Young and Evil features new scholarship by art historians Ann Reynolds and Kenneth E. Silver and an interview with Alexander Jensen Yow by Michael Schreiber.

This year, 2017, marks 70 years since the discovery of the famous Dead Sea Scrolls at Khirbet Qumran by the Dead Sea in 1947. The Dead Sea Scrolls are one of the most well-known archaeological discoveries of the 20th century. This book addresses the proto-history and the roots of the Qumran community and of the Dead Sea Scrolls in the light of contemporary scholarship in Alexandria, Egypt. Alexandria, as the centre for Hellenistic Jews and the location of the Library of Alexandria, forms a key to understanding the theme of the book. The relationship of this context to the thoughts of the Essenes, the Jewish philosopher Philo of Alexandria, the Jewish Therapeutae of Egypt living in the neighbourhood of Alexandria and the Pythagoreans are especially studied in this work. Historical sources (both Jewish and Classical authors) and archaeological evidence are taken into account in the wider Graeco-Roman context. The connection between the Jewish Therapeutae in the Lake Mareotis region and the Palestinian Essenes is explained by the 'Jewish Pythagoras' based on the idea that the movements share the same philosophical tradition based on Judaism and Pythagoreanism. The prototypes of the Dead Sea Scrolls are explained in their Egyptian context, in association with the Library of Alexandria, the Egyptian temple manuals, and the formation of libraries in the Hellenistic period including that of Qumran.