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The Bible is a religious masterpiece. Its authors cast a profound
vision for the healing of humanity through the power of divine
love, grace and forgiveness. But the Bible also contains "dark
texts" that challenge our ethical imagination. How can one book
teach us to love our enemies and also teach us to slaughter
Canaanites? Why does a book that preaches the equality of all
people -- male and female, slave and free, Greek and Jew -- also
include laws that permit God's people to trade in slaves and to
persecute those of a different faiths or ethnicities? In Sacred
Word, Broken Word Kenton Sparks argues that the "dark side" of
Scripture is not an illusion. Rather, these dark texts remind us
that all human beings, including the biblical authors, stand in
need of God's redemptive solution in Jesus Christ.
"Finally, a fresh, creative, carefully nuanced approach to biblical
criticism from an evangelical! Sparks skillfully makes his case for
a 'believing criticism' by carefully assessing the current
available alternatives. His thorough, methodical work stakes out
for many thoughtful evangelicals a credible, theologically based,
devout place to stand in integrating critical work and faith. I
highly recommend it."--Robert L. Hubbard Jr., North Park
Theological Seminary
"This important volume provides a bridge between critical
scholarship and traditional views on Scripture. In the process of
surveying the flash points created by modern critical scholarship,
Sparks champions 'practical realism' as an approach that provides a
more productive middle ground. Both evangelicals and
nonevangelicals will benefit from this very frank discussion of the
history and possible future for biblical scholarship."--Victor H.
Matthews, Missouri State University
"Sparks issues an irenic invitation to reconcile academic
consensus with evangelical conviction in ways that respect and
inform both. His plea for his fellow evangelicals to take
historical criticism much more seriously features impressive and
honest arguments for mainstream critical stances toward Old and New
Testament texts, informative tours of fields from hermeneutics to
Assyriology to patristic and Reformation theology, and a bold
proposal to affirm biblical inerrancy in terms of perfect divine
accommodation to human error. May it encourage and shape the
fruitful conversation we evangelicals absolutely need to
have."--Telford Work, Westmont College
"Sparks asks hard questions. In this volume he provides answers
that he believes satisfyintellectually as well as spiritually. His
erudition is evident on every page. Of course, not all will agree
with his version of 'practical realism' and how it relates to
biblical hermeneutics, but few can deny that he has advanced the
conversation in a way that is helpful and healthy."--Bill T.
Arnold, Asbury Theological Seminary
"Sparks emphatically affirms both the methodology and results of
historical and modern biblical criticism "and" the authority of
Scripture. He distinguishes divine inerrancy from the finite and
fallible human vessels through whom God chose to reveal God's Word.
This is a valuable window into the 'progressive evangelical'
approach to the nature of Scripture."--Elaine A. Phillips, Gordon
College
The Hebrew Bible represents no mere collection of books but a
stunning array of literary genres. To fully illuminate the history
and culture of the Old Testament, it is necessary to compare these
ancient writings to similar texts written concurrently by Israel's
neighbors. Beginning with an overview of the important literary
archives of the ancient Near East, Sparks provides exhaustive
references to the ancient literary counterparts to the Hebrew
Bible's major genres. Surveying the ancient writings found
throughout Egypt, Mesopotamia, Anatolia, and Palestine, Sparks
provides a brief summary of each text discussed, translating brief
portions and linking them to literarily similar biblical passages.
Exploring over thirty genres--wisdom, hymns, love poetry, rituals,
prophecy, apocalyptic, novella, epic legend, myth, genealogy,
history, law, treaty, epigraphic materials, and others--it offers
an exemplary guide to the fertile literary environment from which
the canonical writings sprung. Rich with bibliographic material,
this invaluable catalog enables the reader to locate not only the
published texts in their original ancient languages but to find
suitable English translations and commentary bearing on these
ancient texts. A number of helpful indexes round out this
outstanding resource. Providing students with a thorough
introduction to the literature of the ancient Near East--and
time-pressed scholars with an admirably up-to-date research
tool--it will become a syllabus standard for a myriad of courses.
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