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Analyzing literary texts, plays, films and photographs within a
transatlantic framework, this volume explores the inseparable and
mutually influential relationship between different forms of
national identity in Great Britain and the United States and the
construction of masculinity in each country. The contributors take
up issues related to how certain kinds of nationally specific
masculine identifications are produced, how these change over time,
and how literature and other forms of cultural representation
eventually question and deconstruct their own myths of masculinity.
Focusing on the period from the end of World War II to the 1980s,
the essays each take up a topic with particular cultural and
historical resonance, whether it is hypermasculinity in early cold
war films; the articulation of male anxieties in plays by Arthur
Miller, David Mamet and Sam Shepard; the evolution of photographic
depictions of masculinity from the 1960s to the 1980s; or the
representations of masculinity in the fiction of American and
British writers such as Patricia Highsmith, Richard Yates, John
Braine, Martin Amis, Evan S. Connell, James Dickey, John Berger,
Philip Roth, Frank Chin, and Maxine Hong Kingston. The editors and
contributors make a case for the importance of understanding the
larger context for the emergence of more pluralistic, culturally
differentiated and ultimately transnational masculinities, arguing
that it is possible to conceptualize and emphasize difference and
commonality simultaneously.
This book is about ways to understand masculinity as systemic and
corporeal, structural and performative all at once. It argues that
the tension between an understanding of "masculinity" in the
singular and "masculinities" in the plural poses a problem that can
better be understood in relation to a concomitant tension: between
systems on the one hand, and bodies on the other - between abstract
structures such as patriarchy, kinship or even language, and the
various concrete forms taken by gendered, individuated
corporeality. The contributions collected here investigate how
masculinities become apparent, how they take shape and what
systemic functions they have. What, they ask, are the relations
between the abstract and corporeal, metaphorical and metonymic
manifestations of masculinity? How are we to understand masculinity
as a simultaneously systemic and corporeal, performative concept?
Analyzing literary texts, plays, films and photographs within a
transatlantic framework, this volume explores the inseparable and
mutually influential relationship between different forms of
national identity in Great Britain and the United States and the
construction of masculinity in each country. The contributors take
up issues related to how certain kinds of nationally specific
masculine identifications are produced, how these change over time,
and how literature and other forms of cultural representation
eventually question and deconstruct their own myths of masculinity.
Focusing on the period from the end of World War II to the 1980s,
the essays each take up a topic with particular cultural and
historical resonance, whether it is hypermasculinity in early cold
war films; the articulation of male anxieties in plays by Arthur
Miller, David Mamet and Sam Shepard; the evolution of photographic
depictions of masculinity from the 1960s to the 1980s; or the
representations of masculinity in the fiction of American and
British writers such as Patricia Highsmith, Richard Yates, John
Braine, Martin Amis, Evan S. Connell, James Dickey, John Berger,
Philip Roth, Frank Chin, and Maxine Hong Kingston. The editors and
contributors make a case for the importance of understanding the
larger context for the emergence of more pluralistic, culturally
differentiated and ultimately transnational masculinities, arguing
that it is possible to conceptualize and emphasize difference and
commonality simultaneously.
However divergent their analyses may be in other ways, some
prominent anti-capitalist critics have remained critical of
contemporary debates over reparative justice for groups
historically oppressed and marginalized on the basis of race,
gender, sexual identity, sexual preference, and/or ability, arguing
that the most these struggles can hope to produce is a more
diversity-friendly capital. Meanwhile, scholars of gender and
sexuality as well as race and ethnic studies maintain that, by
elevating the socioeconomic above other logics of domination,
anti-capitalist thought fails to acknowledge specific forms and
experiences of subjugation. The thinkers and activists who appear
in Totality Inside Out reject this divisive logic altogether.
Instead, they aim for a more expansive analysis of our contemporary
moment to uncover connected sites of political struggle over racial
and economic justice, materialist feminist and queer critique,
climate change, and aesthetic value. The re-imagined account of
capitalist totality that appears in this volume illuminates the
material interlinkages between discrepant social phenomena, forms
of oppression, and group histories, offering multiple entry points
for readers who are interested in exploring how capitalism shapes
integral relations within the social whole. Contributors: Brent
Ryan Bellamy, Sarah Brouillette, Sarika Chandra, Chris Chen, Joshua
Clover, Tim Kreiner, Arthur Scarritt, Zoe Sutherland, Marina
Vishmidt
The Reification of Desire takes two critical perspectives rarely
analyzed together-formative arguments for Marxism and those that
have been the basis for queer theory-and productively scrutinizes
these ideas both with and against each other to put forth a new
theoretical connection between Marxism and queer studies. Kevin
Floyd brings queer critique to bear on the Marxian categories of
reification and totality and considers the dialectic that frames
the work of Georg Lukacs, Herbert Marcuse, and Fredric Jameson.
Reading the work of these theorists together with influential queer
work by such figures as Michel Foucault and Judith Butler, and
alongside reconsiderations of such texts as The Sun Also Rises and
Midnight Cowboy, Floyd reformulates these two central categories
that have been inseparable from a key strand of Marxist thought and
have marked both its explanatory power and its limitations. Floyd
theorizes a dissociation of sexuality from gender at the beginning
of the twentieth century in terms of reification to claim that this
dissociation is one aspect of a larger dynamic of social
reification enforced by capitalism. Developing a queer examination
of reification and totality, Kevin Floyd ultimately argues that the
insights of queer theory require a fundamental rethinking of both.
However divergent their analyses may be in other ways, some
prominent anti-capitalist critics have remained critical of
contemporary debates over reparative justice for groups
historically oppressed and marginalized on the basis of race,
gender, sexual identity, sexual preference, and/or ability, arguing
that the most these struggles can hope to produce is a more
diversity-friendly capital. Meanwhile, scholars of gender and
sexuality as well as race and ethnic studies maintain that, by
elevating the socioeconomic above other logics of domination,
anti-capitalist thought fails to acknowledge specific forms and
experiences of subjugation. The thinkers and activists who appear
in Totality Inside Out reject this divisive logic altogether.
Instead, they aim for a more expansive analysis of our contemporary
moment to uncover connected sites of political struggle over racial
and economic justice, materialist feminist and queer critique,
climate change, and aesthetic value. The re-imagined account of
capitalist totality that appears in this volume illuminates the
material interlinkages between discrepant social phenomena, forms
of oppression, and group histories, offering multiple entry points
for readers who are interested in exploring how capitalism shapes
integral relations within the social whole. Contributors: Brent
Ryan Bellamy, Sarah Brouillette, Sarika Chandra, Chris Chen, Joshua
Clover, Tim Kreiner, Arthur Scarritt, Zoe Sutherland, Marina
Vishmidt
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