Recognized as one of the greatest novelists of all-time, Fyodor Dostoevsky continues to inspire and instigate questions about religion, philosophy, and literature. However, there has been a neglect looking at his political thought: its philosophical and religious foundations, its role in nineteenth-century Europe, and its relevance for us today. Dostoevsky's Political Thought explores Dostoevsky's political thought in his fictional and nonfictional works with contributions from scholars of political science, philosophy, history, and Russian Studies. From a variety of perspectives, these scholars contribute to a greater understanding of Dostoevsky not only as a political thinker but also as a writer, philosopher, and religious thinker.

In 1835, Alexis de Tocqueville famously called for 'a new political science' that could address the problems and possibilities of a 'world itself quite new.' For Tocqueville, the democratic world needed not just a new political science but also new arts of statesmanship and leadership. In this volume, Brian Danoff and L. Joseph Hebert, Jr., have brought together a diverse set of essays revealing that Tocqueville's understanding of democratic statesmanship remains highly relevant today. The first chapter of the book is a new translation of Tocqueville's 1852 address to the Academy of Moral and Political Sciences, in which Tocqueville offers a profound exploration of the relationship between theory and practice, and between statesmanship and political philosophy. Subsequent chapters explore the relationship between Tocqueville's ideas on statesmanship, on the one hand, and the ideas of Plato, Aristotle, Machiavelli, Montesquieu, the Puritans, the Framers of the U.S. Constitution, Oakeshott, Willa Cather, and the Second Vatican Council, on the other. Timely and provocative, these essays show the relevance of Tocqueville's theory of statesmanship for thinking about such contemporary issues as the effects of NGOs on civic life, the powers of the American presidency, the place of the jury in a democratic polity, the role of religion in public life, the future of democracy in Europe, and the proper balance between liberalism and realism in foreign policy.

Thanks to advances in international communication and travel, it has never been easier to connect with the rest of the world. As philosophers debate the consequences of globalization, cosmopolitanism promises to create a stronger global community. Cosmopolitanism in the Age of Globalization examines this philosophy from numerous perspectives to offer a comprehensive evaluation of its theory and practice. Bringing together the works of political scientists, philosophers, historians, and economists, the work applies an interdisciplinary approach to the study of cosmopolitanism that illuminates its long and varied history. This diverse framework provides a thoughtful analysis of the claims of cosmopolitanism and introduces many overlooked theorists and ideas. This volume is a timely addition to sociopolitical theory, exploring the philosophical consequences of cosmopolitanism in today's global interactions.

Thanks to advances in international communication and travel, it has never been easier to connect with the rest of the world. As philosophers debate the consequences of globalization, cosmopolitanism promises to create a stronger global community. Cosmopolitanism in the Age of Globalization examines this philosophy from numerous perspectives to offer a comprehensive evaluation of its theory and practice. Bringing together the works of political scientists, philosophers, historians, and economists, the work applies an interdisciplinary approach to the study of cosmopolitanism that illuminates its long and varied history. This diverse framework provides a thoughtful analysis of the claims of cosmopolitanism and introduces many overlooked theorists and ideas. This volume is a timely addition to sociopolitical theory, exploring the philosophical consequences of cosmopolitanism in today's global interactions.

Shakespeare's plays explore a staggering range of political topics, from the nature of tyranny, to the practical effects of Christianity on politics and the family, to the meaning and practice of statesmanship. From great statesmen like Burke and Lincoln to the American frontiersman sitting by his rustic fire, those wrestling with the problems of the human soul and its confrontation with a puzzling world of political peril and promise have long considered these plays a source of political wisdom. The chapters in this volume support and illuminate this connection between Shakespearean drama and politics by examining a matter of central concern in both domains: the human soul. By depicting a bewildering variety of characters as they seek happiness and self-knowledge in the context of differing political regimes, family ties, religious duties, friendships, feuds, and poetic inspirations, Shakespeare illuminates the complex interdynamics between self-rule and political governance, educating readers by compelling us to share in the struggles of and relate to the tensions felt by each character in a way that no political treatise or lecture can. The authors of this volume, drawing upon expertise in fields such as political philosophy, American government, and law, explore the Bard's dramatization of perennial questions about human nature, moral virtue, and statesmanship, demonstrating that reading his plays as works of philosophical literature enhances our understanding of political life and provides a source of advice and inspiration for the citizens and statesmen of today and tomorrow.

Recognized as one of the greatest novelists of all-time, Fyodor Dostoevsky continues to inspire and instigate questions about religion, philosophy, and literature. However, there has been a neglect looking at his political thought: its philosophical and religious foundations, its role in nineteenth-century Europe, and its relevance for us today. Dostoevsky's Political Thought explores Dostoevsky's political thought in his fictional and nonfictional works with contributions from scholars of political science, philosophy, history, and Russian Studies. From a variety of perspectives, these scholars contribute to a greater understanding of Dostoevsky not only as a political thinker but also as a writer, philosopher, and religious thinker.

In 1835, Alexis de Tocqueville famously called for 'a new political science' that could address the problems and possibilities of a 'world itself quite new.' For Tocqueville, the democratic world needed not just a new political science but also new arts of statesmanship and leadership. In this volume, Brian Danoff and L. Joseph Hebert, Jr., have brought together a diverse set of essays revealing that Tocqueville's understanding of democratic statesmanship remains highly relevant today. The first chapter of the book is a new translation of Tocqueville's 1852 address to the Academy of Moral and Political Sciences, in which Tocqueville offers a profound exploration of the relationship between theory and practice, and between statesmanship and political philosophy. Subsequent chapters explore the relationship between Tocqueville's ideas on statesmanship, on the one hand, and the ideas of Plato, Aristotle, Machiavelli, Montesquieu, the Puritans, the Framers of the U.S. Constitution, Oakeshott, Willa Cather, and the Second Vatican Council, on the other. Timely and provocative, these essays show the relevance of Tocqueville's theory of statesmanship for thinking about such contemporary issues as the effects of NGOs on civic life, the powers of the American presidency, the place of the jury in a democratic polity, the role of religion in public life, the future of democracy in Europe, and the proper balance between liberalism and realism in foreign policy.