Calvin's eucharistic doctrine has been approached in the past from the standpoint of his polemic with the Lutherans and the Zwinglians, but Father McDonnell believes that Calvin's primary position was determined by his rejection of Roman Catholicism. The author, therefore, explores Calvin's eucharistic doctrine through a comprehensive analysis of his stand against the Roman Catholic Church. Introductory chapters are devoted to the broader currents of pre-Reformation thought: Scotist tradition, devotiomoderna, humanism, and the Platonic renewal. The study continues with a discussion of St. Augustine, the medieval disputants, and the doctrines of Calvin's contemporaries-Luther, Bucer, and Melanchthon. The final chapter considers the relevancy of Calvin's objections to Catholic eucharistic doctrine and their relation to modern developments in Catholic sacramental thought. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Calvin's eucharistic doctrine has been approached in the past from the standpoint of his polemic with the Lutherans and the Zwinglians, but Father McDonnell believes that Calvin's primary position was determined by his rejection of Roman Catholicism. The author, therefore, explores Calvin's eucharistic doctrine through a comprehensive analysis of his stand against the Roman Catholic Church. Introductory chapters are devoted to the broader currents of pre-Reformation thought: Scotist tradition, devotiomoderna, humanism, and the Platonic renewal. The study continues with a discussion of St. Augustine, the medieval disputants, and the doctrines of Calvin's contemporaries-Luther, Bucer, and Melanchthon. The final chapter considers the relevancy of Calvin's objections to Catholic eucharistic doctrine and their relation to modern developments in Catholic sacramental thought. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Only eternal life is worthy of the name, writes Kilian McDonnell, O.S.B., in an elegy for a brother monk, and in his poetry one feels the working out of this life that begins with Adam and proceeds beyond our own span of time on earth. These poems breathe human air, but are always conscious of the larger picture of life in Christ.

I wrestle with God 'flesh to flesh, sweat to mystery, ' and I limp away. This is how Father McDonnell describes his poetic project, and in these poems the reader attends a wrestling match of the highest order. He takes on the great themes of poetry: desire, mortality, love and age, brotherhood and God. Beginning with the figures of the Old and New Testament, he is aware of the human fallings', failings, and laughter in the stories as of what they say about God with us. Engaging with the events of our day, the great physical world around us, the intricate world of human relationships, and the spiritual journey of a monk, the poems continuously reveal what it means to be human.

"Kilian McDonnell, OSB, STD, is a priest, theologian, and monk of Saint John's Abbey, Collegeville, Minnesota. His first book of poems, "Swift, Lord, You Are Not," was published by Liturgical Press in 2003."

Some poets begin very early to write great poetry. Arthur Rimbaud wrote one of his best poems at 15, Percy Shelley published his first book of poetry at 18. But Kilian McDonnell, O.S.B., did not start until he was 75, after decades of writing as a professional theologian. Now 82 he gives us "Swift, Lord, You Are Not," poems of the struggle to find God - waiting for the silence of God to break. He does not write pious verse, or inspirational poetry, but of wrestling with the illusive God. His themes are mostly biblical and monastic. He closes with an essay Poet: Can You Start at Seventy-Five?" in which he describes the literary decisions he makes within the monastic context - decisions he needs to make with some dispatch. At 75 he does not have decades to mature. He writes with a new language.

Autographed copies of this book are available upon request. Please indicate in the comment box when ordering if you would like an autographed copy.

"Kilian McDonnell, OSB, STD, is a priest and monk of St. John's Abbey, Collegeville, Minnesota. He is author of "John Calvin, The Church, and the Eucharist" (Princeton and Oxford University Presses) and "The Baptism of Jesus in the Jordan," and the forthcoming "The Other Hand of God: The Holy Spirit as the Universal Touch and Goal," published by Liturgical Press. He served as the Consultor to the Vatican Pontifical Council for Promoting Christian Unity, and is the founder and president of the Institute for Ecumenical and Cultural Research in Collegeville, Minnesota. He is the recipient of the John Courtney Murray Award for Significant Contributions to Theology, given by the Catholic Theological Society of America, the James Fitzgerald Award for Ecumenism, and was the recipient of the papal award for ecumenism from Pope John Paul II: "Pro Pontifice et Eccelesia."

If the Spirit is not equal to the Father and the Son, can the Trinity survive? Is the role of the Spirit in salvation as important as that of the Son? Why was the divinity of the Spirit problematic in the early Church? If the Son, Jesus Christ, is the way the truth and the life," what role does the Spirit have in God's reaching out to touch the Church and the world? Is there any contact with, any experience of God, apart from the Spirit? In what sense is the Spirit the goal of the Christian life? "The Other Hand of God" addresses these theological queries.

Chapters are *To Do Pneumatology is to Do Trinity, - *Struggling with Ambiguity, - *The Way of Doxology, - *To Do Pneumatology is to Do Eschatology, - *Movement Toward Fixity: Holy Spirit in Patristic Eschatology, - *To Do Pneumatology Is to Start at the Beginning, - *No Unified Vision in the New Testament, - *Losing the Battle to Stay with the Imprecision of the Scriptures, - *The Mission of the Spirit: Junior Grade? - *God Beyond the Self of God, - *The Return: The Highway Back to the Father, - *The Spirit Is the Touch of God, - *The Tradition of Subordinationism, - *Basil: Not Subordination but Communion of Life with the Father and the Son, - *Gregory Nazianzus: The Divine Pedagogy in Steps, - *The Council of Constantinople: The Triumph of Discretion, - *To Do Pneumatology is to Start with Experience, - *Experience of the Spirit in the Early Church, - *William of St. Thierry: 'so I May Know by Experience, '- *Bernard of Clairvaux: 'Today We Read in the Book of Experience, '- *The Role of Pneumatology in an Integral Theology, - *The Continuing Quest for a Theology of the Holy Spirit, - and *Toward a Theology in the Holy Spirit. -

"Kilian McDonnell, OSB, STD, a monk and priest of St. John's Abbey, Collegeville, Minnesota, is the founder and the president of the Institute for Ecumenical and Cultural Research in Collegeville. For years he was a consultor to the Pontifical Council for Unity in Rome. He has been involved both nationally and internationally in dialogues with the Lutherans, Presbyterians, Pentecostals, and Disciples of Christ. He has published on John Calvin, Christian initiation, and on the baptism of Jesus in the Jordan, as well as collections of poetry. The Catholic Theological Society of America has honored him for his contributions to theology.""

This systematic study isolates those themes with which the early Church proclaimed and celebrated the baptism of Jesus in the Jordan.

Up to now the teaching on baptism in the Holy Spirit has been based on a few scriptural texts, whose interpretation was disputed. This doubt cast its shadow on those who promote baptism in the Holy Spirit.

Now new evidence has been found in early post-biblical authors (Tertullian, Hilary of Poitiers, Cyril of Jerusalem, John Chrysostom, Philoxenus, and the Syrians) which demonstrates that what is called baptism in the Holy Spirit was integral to Christian initiation (baptism, confirmation, Eucharist). Because it was part of initiation into the Church, it was not a matter of private piety, but of public worship. Therefore it was and remains normative.

This is an intriguing ground-breaking study of value to RCIA teams, pastors, theology teachers and students, and Church offices.