This book offers a portrait of early ethnographic work in the American Arctic, with a focus on understanding the mutual constitution of the Inuit and their early ethnographers. It draws mainly on a rich repository of written testimonies from the early twentieth century, the ‘great ethnographic period’ when new scholarly interest in the region took off. Supplementing the movements and observations of whalers, traders, and missionaries, the early chroniclers offered new knowledge of Inuit life. Although their descriptions of the Inuit bear the marks of their time, the texts have left a deep mark on later developments and contributed to a long-lasting view of human life in the Arctic. The chapters show the infiltration of lives and landscapes, of thoughts and materials, of Inuit and ethnographers. The book will be relevant to anthropologists as well as historians, geographers, and others with an interest the Arctic region and Indigenous studies.

On the basis of empirical studies, this book explores nature as an integral part of the social worlds conventionally studied by anthropologists. The book may be read as a form of scholarly "edgework," resisting institutional divisions and conceptual routines in the interest of exploring new modalities of anthropological knowledge making. The present interest in the natural world is partly a response to large-scale natural disasters and global climate change, and to a keen sense that nature matters matters to society at many levels, ranging from the microbiological and genetic framing of reproduction, over co-species development, to macro-ecological changes of weather and climate. Given that the human footprint is now conspicuous across the entire globe, in the oceans as well as in the atmosphere, it is difficult to claim that nature is what is given and permanent, while people and societies are ephemeral and simply derivative features. This implies that society matters to nature, and some natural scientists look towards the social sciences for an understanding of how people think and how societies work. The book thus opens up a space for new forms of reflection on how natures and societies are generated.

Drawing on a combination of perspectives from diverse fields, this volume offers an anthropological study of climate change and the ways in which people attempt to predict its local implications, showing how the processes of knowledge making among lay people and experts are not only comparable but also deeply entangled. Through analysis of predictive practices in a diversity of regions affected by climate change including coastal India, the Cook Islands, Tibet, and the High Arctic, and various domains of scientific expertise and policy making such as ice core drilling, flood risk modelling, and coastal adaptation the book shows how all attempts at modelling nature s course are deeply social, and how current research in "climate" contributes to a rethinking of nature as a multiplicity of modalities that impact social life. "

On the basis of empirical studies, this book explores nature as an integral part of the social worlds conventionally studied by anthropologists. The book may be read as a form of scholarly "edgework," resisting institutional divisions and conceptual routines in the interest of exploring new modalities of anthropological knowledge making. The present interest in the natural world is partly a response to large-scale natural disasters and global climate change, and to a keen sense that nature matters matters to society at many levels, ranging from the microbiological and genetic framing of reproduction, over co-species development, to macro-ecological changes of weather and climate. Given that the human footprint is now conspicuous across the entire globe, in the oceans as well as in the atmosphere, it is difficult to claim that nature is what is given and permanent, while people and societies are ephemeral and simply derivative features. This implies that society matters to nature, and some natural scientists look towards the social sciences for an understanding of how people think and how societies work. The book thus opens up a space for new forms of reflection on how natures and societies are generated.

Drawing on a combination of perspectives from diverse fields, this volume offers an anthropological study of climate change and the ways in which people attempt to predict its local implications, showing how the processes of knowledge making among lay people and experts are not only comparable but also deeply entangled. Through analysis of predictive practices in a diversity of regions affected by climate change - including coastal India, the Cook Islands, Tibet, and the High Arctic, and various domains of scientific expertise and policy making such as ice core drilling, flood risk modelling, and coastal adaptation - the book shows how all attempts at modelling nature's course are deeply social, and how current research in "climate" contributes to a rethinking of nature as a multiplicity of modalities that impact social life.

Culture has been subject to critical debate in anthropology during the past decade and this is related to a shift in emphasis from the bounded local culture to transnational cultural flows. At the same time that cultural mobility is being emphasized, the people studied by anthropologists are recasting culture as a place of belonging as they construct local identities within global fields of relations.
So far, much of the analysis of the role of place in culture has been carried out at a level of theoretical debate. Siting Culture argues that it is only through rich ethnographic studies that anthropologists may explore the significance of place in the global space of relations which mould the lives of people throughout the world. By examining the concept of culture through case studies from Europe, Africa, Oceania, Latin America and the Caribbean it probes the methodological and theoretical implications of the divergent scholarly and popular concepts of culture.
Siting Culture will be essential reading to the many students of culture who are looking for ways of siting culture in the diffuse and complex theoretical space of present day anthropology.

eBook available with sample pages: HB:0415150019

Culture has been subject to critical debate in anthropology during the past decade and this is related to a shift in emphasis from the bounded local culture to transnational cultural flows. At the same time that cultural mobility is being emphasized, the people studied by anthropologists are recasting culture as a place of belonging as they construct local identities within global fields of relations.
So far, much of the analysis of the role of place in culture has been carried out at a level of theoretical debate. Siting Culture argues that it is only through rich ethnographic studies that anthropologists may explore the significance of place in the global space of relations which mould the lives of people throughout the world. By examining the concept of culture through case studies from Europe, Africa, Oceania, Latin America and the Caribbean it probes the methodological and theoretical implications of the divergent scholarly and popular concepts of culture.

Anthropology poses an explicit challenge to standard notions of scientific knowledge. It claims to produce genuine insights into the workings of culture in general on the basis of individual social experience in the field. Social Experience and Anthropological Knowledge traces the process from the ethnographic experience to the analytical results, showing how fieldwork enables the ethnographer to arrive at an understanding, not only of `culture' and `society', but also of the processes by which cultures and societies are transformed. The contributors challenge the distinction between subjectivity and objectivity, redefine what we should mean by `empirical' and demonstrate the complexity of present-day epistemological problems through concrete examples. By demystifying subjectivity in the ethnographic process and re-emphasizing the vital position of fieldwork, they do much to renew confidence in the anthropological project of comprehending the world.

The postmodernist critique of objectivism, realism and essentialism has somewhat shattered the foundations of anthropology, seriously questioning the legitimacy of studying others. By confronting the critique and turning it into a vital part of the anthropological debate, this study provides a discussion of central theoretical problems in anthropology. It makes the case for a renewed and invigorated scholarly anthropology with reference to recent anthropological debates in Europe and the US, as well as to new developments in linguistic theory and, especially, newer American philosophy. Through discussions of the relationship between language and the world, of "the empirical", of the nature of the anthropological imagination, of the point of raising cultural and theoretical awareness, this study argues that far from invalidating the scholarly, even scientific, ambition of anthropology, the recent insights into subjectivity, reflexivity and the writing of culture give the discipline a new life and a new pertinence in the world.

The postmodernist critique of Objectivism, Realism and Essentialism has somewhat shattered the foundations of anthropology, seriously questioning the legitimacy of studying others. By confronting the critique and turning it into a vital part of the anthropological debate, A Passage to Anthropology provides a rigorous discussion of central theoretical problems in anthropology that will find a readership in the social sciences and the humanities. It makes the case for a renewed and invigorated scholarly anthropology with extensive reference to recent anthropological debates in Europe and the US, as well as to new developments in linguistic theory and, especially, newer American philosophy.
Although the style of the work is mainly theoretical, the author illustrates the points by referring to her own fieldwork conducted in Iceland. A Passage to Anthropology will be of interest to students in anthropology, sociology and cultural studies.

Anthropology poses an explicit challenge to standard notions of scientific knowledge. It claims to produce genuine insights into the workings of culture in general on the basis of individual social experience in the field. "Social Experience and Anthropological Knowledge" traces the process from the ethnographic experience to the analytical results, showing how fieldwork enables the ethnographer to arrive at an understanding, not only of "culture" and "society", but also of the processes by which cultures and societies are transformed. The contributors challenge the distinction between subjectivity and objectivity, redefine what we should mean by "empirical" and demonstrate the complexity of present-day epistemological problems through concrete examples. By demystifying subjectivity in the ethnographic process and re-emphasizing the vital position of fieldwork, they do much to renew confidence in the anthropological project of comprehending the world.

After a decade of historical anthropology, the discipline seems to be thoroughly historicized. This implies not only that the historical dimension of other cultures has become an integrated part of any anthropological inquiry, but also that the different ways of producing history have become important considerations. Using historical and ethnographic material, mainly from Europe, "Other Histories" examines the nature of history and its importance to anthropological study. The apparently Eurocentric perspective of this book actually serves the purpose of dismantling the unity and progress of European history. It aims to demonstrates that history is not linear but highly complex, and often contains several separate local histories.

In one form or another, water participates in the making and unmaking of people’s lives, practices, and stories. Contributors’ detailed ethnographic work analyzes the union and mutual shaping of water and social lives. This volume discusses current ecological disturbances and engages in a world where unbounded relationalities and unsettled frames of orientation mark the lives of all, anthropologists included. Water emerges as a fluid object in more senses than one, challenging anthropologists to foreground the mutable character of their objects of study and to responsibly engage with the generative role of cultural analysis.

In one form or another, water participates in the making and unmaking of people's lives, practices, and stories. Contributors' detailed ethnographic work analyzes the union and mutual shaping of water and social lives. This volume discusses current ecological disturbances and engages in a world where unbounded relationalities and unsettled frames of orientation mark the lives of all, anthropologists included. Water emerges as a fluid object in more senses than one, challenging anthropologists to foreground the mutable character of their objects of study and to responsibly engage with the generative role of cultural analysis.

Climate change is a lived experience of changes in the environment, often destroying conventional forms of subsistence and production, creating new patterns of movement and connection, and transforming people's imagined future. This book explores how people across the world think about environmental change and how they act upon the perception of past, present and future opportunities. Drawing on the ethnographic fieldwork of expert authors, it sheds new light on the human experience of and social response to climate change by taking us from the Arctic to the Pacific, from the Southeast Indian Coastal zone to the West-African dry-lands and deserts, as well as to Peruvian mountain communities and cities. Divided into four thematic parts - Water, Landscape, Technology, Time - this book uses rich photographic material to accompany the short texts and reflections in order to bring to life the human ingenuity and social responsibility of people in the face of new uncertainties. In an era of melting glaciers, drying lands, and rising seas, it shows how it is part and parcel of human life to take responsibility for the social community and take creative action on the basis of a localized understanding of the environment. This highly original contribution to the anthropological study of climate change is a must-read for all those wanting to understand better what climate change means on the ground and interested in a sustainable future for the Earth.

'The greatest single impact of climate change could be on human migration', stated the Intergovernmental Panel on Climate Change (IPCC) in 1990. Since then there has been considerable concern about the large-scale population movements that might take place because of climate change. This book examines emerging patterns of human mobility in relation to climate change, drawing on a multidisciplinary approach including anthropology and geography. It addresses both larger, general questions and concrete local cases, where the link between climate change and human mobility is manifest and demands attention - empirically, analytically and conceptually. Among the cases explored are both historical and contemporary instances of migration in response to climate change, and together they illustrate the necessity of analyzing new patterns of movement, historic cultural images and regulation practices in the wake of new global processes.

'The greatest single impact of climate change could be on human migration', stated the Intergovernmental Panel on Climate Change (IPCC) in 1990. Since then there has been considerable concern about the large-scale population movements that might take place because of climate change. This book examines emerging patterns of human mobility in relation to climate change, drawing on a multidisciplinary approach including anthropology and geography. It addresses both larger, general questions and concrete local cases, where the link between climate change and human mobility is manifest and demands attention - empirically, analytically and conceptually. Among the cases explored are both historical and contemporary instances of migration in response to climate change, and together they illustrate the necessity of analyzing new patterns of movement, historic cultural images and regulation practices in the wake of new global processes.