In his groundbreaking Imagined Communities, first published in 1983, Benedict Anderson argued that members of a community experience a "deep, horizontal camaraderie." Despite being strangers, members feel connected in a web of imagined experiences. Yet while Anderson's insights have been hugely influential, they remain abstract: it is difficult to imagine imagined communities. How do they evolve and how is membership constructed cognitively, socially and culturally? How do individuals and communities contribute to group formation through the act of imagining? And what is the glue that holds communities together? Imagining Communities examines actual processes of experiencing the imagined community, exploring its emotive force in a number of case studies. Communal bonding is analysed, offering concrete insights on where and by whom the nation (or social group) is imagined and the role of individuals therein. Offering eleven empirical case studies, ranging from the premodern to the modern age, this volume looks at and beyond the nation and includes regional as well as transnational communities as well.

Offering important new understandings of the Indonesian independence struggle, this fine-grained study explores the international activities in the capitals of interwar Europe of the Perhimpoenan Indonesia (PI), an Indonesian nationalist student organisation based in the Netherlands. Operating in a vibrant political environment, the PI interacted with different anticolonial movements in cities across Europe. Focusing on the period between 1917 and 1931, the book follows the personal journeys of different students to cities such as Zurich, Paris, Brussels and Berlin as they established contacts, joined associations and attended international conferences. Here, the complex reality of movement building is examined, going beyond superficial suggestions of contact and collaboration. The study shows that the activities of the PI reverberated in the Indonesian political landscape, where the new collaborations in Europe were followed with great interest. In this way, the book offers new findings for multiple audiences - Indonesianists and scholars of anticolonial resistance alike. However, it also demonstrates that the political awakening of Indonesian elites should be understood not just as an indigenous response to Dutch rule but also as part of global anticolonial movements and struggles.