This is the first book-length study of the Yayoi and Kofun periods of Japan (c.600 BC-AD 700), in which the introduction of rice paddy-field farming from the Korean peninsula ignited the rapid development of social complexity and hierarchy that culminated with the formation of the ancient Japanese state. The author traces the historical trajectory of the Yayoi and Kofun periods by employing cutting-edge sociological, anthropological and archaeological theories and methods. The book reveals a fascinating process through which sophisticated hunter-gatherer communities in an archipelago on the eastern fringe of the Eurasian continent were transformed materially and symbolically into a state.

This bold and illuminating study examines the role of archaeology in the formation of the modern Japanese nation and explores the processes by which archaeological practice is shaped by national social and intellectual discourse. Leading Japanese archaeologist Koji Mizoguchi argues that an understanding of the past has been a central component in the creation of national identities and modern nation states and that, since its emergence as a distinct academic discipline in the modern era, archaeology has played an important role in shaping that understanding. By examining in parallel the uniquely intense process of modernisation experienced by Japan and the history of Japanese archaeology, Mizoguchi explores the close interrelationship between archaeology, society and modernity, helping to explain why we do archaeology in the way that we do. This book is essential reading for anybody with an interest in the history of archaeology or modern Japan.

Global Social Archaeologies contributes to the active engagement of contemporary social archaeology through addressing issues such as postcolonialism, community heritage, and Indigenous rights. It addresses the major challenge of breaking down global divides, especially in relation to fundamental human rights, inequality, and inequities of wealth, power, and access to knowledge. This authoritative volume, authored by the current and past presidents of the World Archaeological Congress, introduces readers to the various theoretical and methodological tools available for the investigation of the past. Taking into account the implications for contemporary societies, it offers a new framework for social archaeologies in a globalised world. By combining new data from their research with an innovative synthesis and analysis of leading research by others, the authors have developed fresh conceptualisations and understandings of archaeology as a social practice, and of the ways in which it simultaneously straddles the past, present, and future. Exploring a range of case studies and enhanced by a wealth of illustrations, Global Social Archaeologies highlights a new approach to archaeology, one that places human rights at the core of archaeological theory and practice.

This is the first book-length study of the Yayoi and Kofun periods of Japan (c.600 BC-AD 700), in which the introduction of rice paddy-field farming from the Korean peninsula ignited the rapid development of social complexity and hierarchy that culminated with the formation of the ancient Japanese state. The author traces the historical trajectory of the Yayoi and Kofun periods by employing cutting-edge sociological, anthropological and archaeological theories and methods. The book reveals a fascinating process through which sophisticated hunter-gatherer communities in an archipelago on the eastern fringe of the Eurasian continent were transformed materially and symbolically into a state.

This bold and illuminating 2006 study examines the role of archaeology in the formation of the modern Japanese nation and explores the processes by which archaeological practice is shaped by national social and intellectual discourse. Leading Japanese archaeologist Koji Mizoguchi argues that an understanding of the past has been a central component in the creation of national identities and modern nation states and that, since its emergence as a distinct academic discipline in the modern era, archaeology has played an important role in shaping that understanding. By examining in parallel the uniquely intense process of modernisation experienced by Japan and the history of Japanese archaeology, Mizoguchi explores the close interrelationship between archaeology, society and modernity, helping to explain why we do archaeology in the way that we do. This book is essential reading for anybody with an interest in the history of archaeology or modern Japan.

Global Social Archaeologies contributes to the active engagement of contemporary social archaeology through addressing issues such as postcolonialism, community heritage, and Indigenous rights. It addresses the major challenge of breaking down global divides, especially in relation to fundamental human rights, inequality, and inequities of wealth, power, and access to knowledge. This authoritative volume, authored by the current and past presidents of the World Archaeological Congress, introduces readers to the various theoretical and methodological tools available for the investigation of the past. Taking into account the implications for contemporary societies, it offers a new framework for social archaeologies in a globalised world. By combining new data from their research with an innovative synthesis and analysis of leading research by others, the authors have developed fresh conceptualisations and understandings of archaeology as a social practice, and of the ways in which it simultaneously straddles the past, present, and future. Exploring a range of case studies and enhanced by a wealth of illustrations, Global Social Archaeologies highlights a new approach to archaeology, one that places human rights at the core of archaeological theory and practice.

A notion widely shared among the Japanese is that a unique culture has existed uninterrupted on the archipelago since the first human settlements more than 30,000 years ago. The idea of a continuous shared Japanese culture, often described as "Japanese-ness," is epitomized by material items ranging from Zen Buddhist stone gardens and tea ceremony equipment to such archaeological artifacts as the prehistoric Jomon clay figurines. "An Archaeological History of Japan" challenges this notion by critically examining archaeological evidence as well as the way it has been interpreted.By combining techniques of traditional archaeological investigation with the tools of contemporary critical sociological and anthropological theory, "An Archaeological History of Japan" reveals the contingent, reflexive nature of how the prehistoric inhabitants of the Japanese islands identified themselves as they mapped their social and cultural environment. Koji Mizoguchi demonstrates that this process of self-identification underwent transformations as societies and technology changed, indicating that there is no intrinsic connection binding present-day Japanese with people of the past.