In Alliances and Treaties between Frankish and Muslim Rulers Michael Koehler presents a fully integrated study of Frankish-Muslim diplomacy in the period from the First Crusade through to the thirteenth century. It is a ground-breaking study that challenges preconceived notions of the relations between Frankish and Muslim rulers in the Middle East. Commonly portrayed as an era of conflict, the period appears here as one in which conventions of diplomatic cooperation were commonplace. This book is one of the few works in the fields of Crusader Studies and Middle Eastern Studies that draws to the same extent on Arabic and Western sources; two textual traditions that have usually been studied in isolation from each other.

Medieval Arabic Historiography is concerned with social contexts and narrative structures of pre-modern Islamic historiography written in Arabic in seventh and thirteenth-century Syria and Eygpt. Taking up recent theoretical reflections on historical writing in the European Middle Ages, this extraordinary study combines approaches drawn from social sciences and literary studies, with a particular focus on two well-known texts: Abu Shama's The Book of the Two Gardens, and Ibn Wasil's The Dissipater of Anxieties. These texts describe events during the life of the sultans Nur-al-Din and Salah al-Din, who are primarily known in modern times as the champions of the anti-Crusade movement. Hirschler shows that these two authors were active interpreters of their society and has considerable room for manoeuvre in both their social environment and the shaping of their texts. Through the use of a fresh and original theoretical approach to pre-modern Arabic historiography, Hirschler presents a new understanding of these texts which have before been relatively neglected, thus providing a significant contribution to the burgeoning field of historiographical studies.

The documents from the Ḥaram al-sharīf in Jerusalem constitute one of the most important corpora from the pre-Ottoman Middle East covering broad areas of social, political, cultural and economic history. The first documents from the Ḥaram al-sharīf in Jerusalem were discovered in the 1970s and described by Donald Little (Catalogue of the Islamic Documents, Beirut/Wiesbaden 1984). In recent years, approximately 100 new documents have been discovered that are described in this catalogue. This catalogue sets the new corpus in relation to the ‘old’ corpus and highlights its potential for future scholarship. The main part is a description of all documents, including size, materiality, summary, editions of beginning/end of document as well as a list of personal names, place names and names of witnesses. The volume also includes the edition of ten fascinating documents (five Persian, five Arabic) with high-quality reproductions of the originals. Finally, the volume includes a list of all Ḥaram al-sharīf documents edited so far.

Medieval Arabic Historiography is concerned with social contexts and narrative structures of pre-modern Islamic historiography written in Arabic in seventh and thirteenth-century Syria and Eygpt. Taking up recent theoretical reflections on historical writing in the European Middle Ages, this extraordinary study combines approaches drawn from social sciences and literary studies, with a particular focus on two well-known texts: Abu Shama s The Book of the Two Gardens, and Ibn Wasil s The Dissipater of Anxieties. These texts describe events during the life of the sultans Nur-al-Din and Salah al-Din, who are primarily known in modern times as the champions of the anti-Crusade movement. Hirschler shows that these two authors were active interpreters of their society and has considerable room for manoeuvre in both their social environment and the shaping of their texts.

Through the use of a fresh and original theoretical approach to pre-modern Arabic historiography, Hirschler presents a new understanding of these texts which have before been relatively neglected, thus providing a significant contribution to the burgeoning field of historiographical studies.

In the late medieval period, manuscripts galore circulated in Middle Eastern libraries. Yet very few book collections have come down to us as such or have left a documentary trail. This book discusses the largest private book collection of the pre-Ottoman Arabic Middle East for which we have both a paper trail and a surviving corpus of the manuscripts that once sat on its shelves: the Ibn ?Abd al-H?d? Library of Damascus. The book suggests that this library was part of the owner's symbolic strategy to monumentalise a vanishing world of scholarship bound to his life, family, quarter and home city

In the late medieval period, manuscripts galore circulated in Middle Eastern libraries. Yet very few book collections have come down to us as such or have left a documentary trail. This book discusses the largest private book collection of the pre-Ottoman Arabic Middle East for which we have both a paper trail and a surviving corpus of the manuscripts that once sat on its shelves: the Ibn 'Abd al-Hadi Library of Damascus. The book suggests that this library was part of the owner's symbolic strategy to monumentalise a vanishing world of scholarship bound to his life, family, quarter and home city.

This book discusses the only known private book collection from pre-Ottoman Jerusalem for which we have a trail of documents. It belonged to an otherwise unknown resident, Burhan al-Din; after his death, his books were sold in a public auction and the list of objects sold has survived.This list - edited and translated in this volume - shows that a humble part-time reciter of the late 14th century had almost 300 books in his house, evidence that book ownership extended beyond the elite. Based on a corpus of almost fifty documents from the Haram al-sharif collection in Jerusalem, it is also possible to get a rare insight into the social world of such an individual. Finally, the book gives a unique insight into book prices as it will make available the largest such set of data for the pre-Ottoman period.

Explores the history of reading in the high and late medieval period in the Middle East. The Middle East was home to one of the most literate civilizations during the high and late medieval period, boasting bustling book markets, voluminous libraries and sophisticated book production. After the 'paper revolution' of the 9th and 10th centuries the number of books increased dramatically. The written word played an increasingly prominent role and reading was taken up by wider sections of the population. This much-needed overview of the history of reading places the emphasis on the combination of cultural and social history and provides a depth of historical insight to the gradual development of reading practices over the centuries. On the basis of documentary sources and medieval illustrations the book shows the ways in which new groups in the Arabic speaking lands, especially craftsmen and traders, started to read and to participate in the written culture between the 12th and the 15th centuries. As a result the late and high medieval periods of Middle Eastern history are finally brought into the burgeoning field of the history of reading. Key Features: *Offers a detailed and wide-ranging analysis of reading in the period *Explores the key themes of literacy, orality and aurality *Considers the teaching of reading skills in schools *Examines the accessibility and profile of libraries *Looks at popular reading practices, often associated with the notion of the illicit.

Winner of the 2017 MEM Best Book Prize The written text was a pervasive feature of cultural practices in the medieval Middle East. At the heart of book circulation stood libraries that experienced a rapid expansion from the twelfth century onwards. While the existence of these libraries is well known our knowledge of their content and structure has been very limited as hardly any medieval Arabic catalogues have been preserved. This book discusses the largest and earliest medieval library of the Middle East for which we have documentation - the Ashrafiya library in the very centre of Damascus - and edits its catalogue. This catalogue shows that even book collections attached to Sunni religious institutions could hold rather unexpected titles, such as stories from the 1001 Nights, manuals for traders, medical handbooks, Shiite prayers, love poetry and texts extolling wine consumption. At the same time this library catalogue decisively expands our knowledge of how the books were spatially organised on the bookshelves of such a large medieval library. With over 2,000 entries this catalogue is essential reading for anybody interested in the cultural and intellectual history of Arabic societies. Setting the Ashrafiya catalogue into a comparative perspective with contemporaneous libraries on the British Isles this book opens new perspectives for the study of medieval libraries.