Known most prominently as a daring anti-lynching crusader, Ida B. Wells-Barnett (1862-1931) worked tirelessly throughout her life as a political advocate for the rights of women, minorities, and members of the working class. Despite her significance, until the 1970s Wells-Barnett's life, career, and legacy were relegated to the footnotes of history. Beginning with the posthumously published autobiography edited and released by her daughter Alfreda in 1970, a handful of biographers and historians-most notably, Patricia Schechter, Paula Giddings, Mia Bay, Gail Bederman, and Jinx Broussard-have begun to place the life of Wells-Barnett within the context of the social, cultural, and political milieu of the nineteenth and twentieth centuries. This edited volume seeks to extend the discussions that they have cultivated over the last five decades and to provide insight into the communication strategies that the political advocate turned to throughout the course of her life as a social justice crusader. In particular, scholars such as Schechter, Broussard, and many more will weigh in on the full range of communication techniques-from lecture circuits and public relations campaigns to investigative and advocacy journalism-that Wells-Barnett employed to combat racism and sexism and to promote social equity; her dual career as a journalist and political agitator; her advocacy efforts on an international, national, and local level; her own failed political ambitions; her role as a bridge and interloper in key social movements of the nineteenth and twentieth century; her legacy in American culture; and her potential to serve as a prism through which to educate others on how to address lingering forms of oppression in the twenty-first century.

Known most prominently as a daring anti-lynching crusader, Ida B. Wells-Barnett (1862-1931) worked tirelessly throughout her life as a political advocate for the rights of women, minorities, and members of the working class. Despite her significance, until the 1970s Wells-Barnett's life, career, and legacy were relegated to the footnotes of history. Beginning with the posthumously published autobiography edited and released by her daughter Alfreda in 1970, a handful of biographers and historians-most notably, Patricia Schechter, Paula Giddings, Mia Bay, Gail Bederman, and Jinx Broussard-have begun to place the life of Wells-Barnett within the context of the social, cultural, and political milieu of the nineteenth and twentieth centuries. This edited volume seeks to extend the discussions that they have cultivated over the last five decades and to provide insight into the communication strategies that the political advocate turned to throughout the course of her life as a social justice crusader. In particular, scholars such as Schechter, Broussard, and many more will weigh in on the full range of communication techniques-from lecture circuits and public relations campaigns to investigative and advocacy journalism-that Wells-Barnett employed to combat racism and sexism and to promote social equity; her dual career as a journalist and political agitator; her advocacy efforts on an international, national, and local level; her own failed political ambitions; her role as a bridge and interloper in key social movements of the nineteenth and twentieth century; her legacy in American culture; and her potential to serve as a prism through which to educate others on how to address lingering forms of oppression in the twenty-first century.

This book covers topics from Cherokee chiefs to womanless weddings. The follow-up to the critically acclaimed collection ""Southern Manhood: Perspectives on Masculinity in the Old South"" (Georgia, 2004), ""Southern Masculinity"" explores the contours of southern male identity from Reconstruction to the present. Twelve case studies document the changing definitions of southern masculine identity as understood in conjunction with identities based on race, gender, age, sexuality, and geography.After the Civil War, southern men crafted notions of manhood in opposition to northern ideals of masculinity and as counterpoint to southern womanhood. At the same time, manliness in the South - as understood by individuals and within communities - retained and transformed antebellum conceptions of honor and mastery. This collection examines masculinity with respect to Reconstruction, the New South, racism, southern womanhood, the Sunbelt, gay rights, and the rise of the Christian Right. Familiar figures such as Arthur Ashe are investigated from fresh angles, while other essays plumb new areas such as the womanless wedding and Cherokee masculinity.

This book covers topics from Cherokee chiefs to womanless weddings. The follow-up to the critically acclaimed collection ""Southern Manhood: Perspectives on Masculinity in the Old South"" (Georgia, 2004), ""Southern Masculinity"" explores the contours of southern male identity from Reconstruction to the present. Twelve case studies document the changing definitions of southern masculine identity as understood in conjunction with identities based on race, gender, age, sexuality, and geography.After the Civil War, southern men crafted notions of manhood in opposition to northern ideals of masculinity and as counterpoint to southern womanhood. At the same time, manliness in the South - as understood by individuals and within communities - retained and transformed antebellum conceptions of honor and mastery. This collection examines masculinity with respect to Reconstruction, the New South, racism, southern womanhood, the Sunbelt, gay rights, and the rise of the Christian Right. Familiar figures such as Arthur Ashe are investigated from fresh angles, while other essays plumb new areas such as the womanless wedding and Cherokee masculinity.