This volume provides an interpretative key to Jonathan Edwards's theology developed from within his own doctrinal constructs. Strobel offers a dogmatic exposition of Edwards's theology by unveiling the trinitarian architecture of his thought. Building upon this analysis, Strobel applies his construct to reinterpret three key areas of redemption debated widely in the secondary literature: spiritual knowledge, regeneration, and religious affection. In order to achieve this purpose, Strobel's approach is theological rather than philosophical, employing Edwards's self-confession as a Reformed theologian to guide his analysis. In advancing a theological reading of Edwards, Strobel focuses on the systematic nature of Edward's theology, ordering it according to his doctrinal affirmations. This necessitates, as many Edwards scholars now affirm, a primary focus on Edwards's trinitarian theology, where the Trinity serves as the key ontological principle which orders the whole of his doctrinal construction. By grounding the interpretive key in Edwards's understanding of the Trinity, Strobel's idiosyncratic exposition of his doctrine of the Trinity serves to recast Edwards's theology in a new light.

Jonathan Edwards is considered by many to be America's greatest theologian. Many have lauded him as one of the great theologians in church history. This book brings together major Catholic, Orthodox, and Protestant theologians to assess Edwards's theological acumen. Each chapter places Edwards in conversation with a thinker or a tradition over a specific theological issue.

Jonathan Edwards (1703-1758) is considered by many to be America's greatest theologian. In fact, many have lauded him as one of the great theologians in church history. Similarly, Edwards scholars claim his thought parallels many of the most important theologians in the history of Christianity, but these claims have never been assessed by the broader theological community.

What does a Christian life lived "by the Spirit" look like? For many Christians throughout history, fulfilling Paul's command in Galatians 5:25 included a form of contemplation and prayer that leads to spiritual formation. But in large part, contemporary Christians-perhaps especially evangelicals-seem to have lost or forgotten about this treasure from their own tradition. Bringing together scholars and practitioners of spiritual formation from across the Protestant spectrum, this volume offers a distinctly evangelical consideration of the benefits of contemplation. The contributors draw on historical examples from the church-including John Calvin, Richard Baxter, Jonathan Edwards, and John Wesley-to consider how contemplative prayer can shape Christian living today. The result is a robust guide to embracing contemplation that will help Christians as they seek to keep in step with the Spirit.

Jesus said we should focus our minds and hearts on God above all else. No small task Is there someone we can turn to for help? "Wisdom tells us to sit at the feet of our elders rather than the latest ministry fad," notes author Kyle Strobel. And is there a better elder to guide us than Jonathan Edwards? In Edwards, the eighteenth-century Puritan pastor and theologian, we find deep thought balanced with deep passion. Through his writings and practices, Edwards provides us with the tools--the "means of grace"--that make us receptive to God's work in our lives as we learn to abide in Christ. Here we find a well-rounded account of being formed for the glory of God.

This volume provides an interpretative key to Jonathan Edwards's theology developed from within his own doctrinal constructs. Strobel offers a dogmatic exposition of Edwards's theology by unveiling the trinitarian architecture of his thought. Building upon this analysis, Strobel applies his construct to reinterpret three key areas of redemption debated widely in the secondary literature: spiritual knowledge, regeneration, and religious affection. In order to achieve this purpose, Strobel's approach is theological rather than philosophical, employing Edwards's self-confession as a Reformed theologian to guide his analysis. In advancing a theological reading of Edwards, Strobel focuses on the systematic nature of Edward's theology, ordering it according to his doctrinal affirmations. This necessitates, as many Edwards scholars now affirm, a primary focus on Edwards's trinitarian theology, where the Trinity serves as the key ontological principle which orders the whole of his doctrinal construction. By grounding the interpretive key in Edwards's understanding of the Trinity, Strobel's idiosyncratic exposition of his doctrine of the Trinity serves to recast Edwards's theology in a new light.

Student-friendly intro to one of America's most fascinating theological minds. Jonathan Edwards (1703-1758) has long been recognized as one of the preeminent thinkers in the early Enlightenment and a major figure in the history of American Christianity. In this accessible one-volume text, leading Edwards experts Oliver Crisp and Kyle Strobel introduce readers to the formi-dable mind of Jonathan Edwards as they survey key theological and philosophical themes in his thought, including his doctrine of the Trinity, his philosophical theology of God and creation, and his understanding of the atonement and salvation. More than two centuries after his death, theologians and historians alike are finding the larger-than-life Edwards more interesting than ever. Crisp and Strobel's concise yet comprehensive guide will help new students of this influential eighteenth-century revivalist preacher begin to understand why.

Books on the Christian life abound. Some focus on spirituality, others on practices, and others still on doctrines such as justification or forgiveness. Few offer an account of the Christian life that portrays redeemed Christian existence within the multifaceted and beautiful whole of the Christian confession. This book attempts to fill that gap. It provides a constructive, specifically theological interpretation of the Christian life according to the nature of God's grace. This means coordinating the Triune God, his reconciling, justifying, redemptive, restorative, and otherwise transformative action with those practices of the Christian life emerging from it. The doctrine of the Christian life developed here unifies doctrine and life, confession and practice within the divine economy of grace.Drawing together some of the most important theologians in the church today, "Sanctified by Grace "achieves what no other theological text offers - a shared work of dogmatic theology oriented to redeemed Christian existence.