This book seeks to debunk eleven popular and prevalent myths about Caribbean history. Using archaeological evidence, it corrects many previous misconceptions promulgated by history books and oral tradition as they specifically relate to the pre-Colonial and European-contact periods. It informs popular audiences, as well as scholars, about the current state of archaeological/historical research in the Caribbean Basin and asserts the value of that research in fostering a better understanding of the region's past.Contrary to popular belief, the history of the Caribbean did not begin with the arrival of Europeans in 1492. It actually started 7,000 years ago with the infusion of Archaic groups from South America and the successive migrations of other peoples from Central America for about 2,000 years thereafter. In addition to discussing this rich cultural diversity of the Antillean past, ""Myths and Realities of Caribbean History"" debates the misuse of terms such as 'Arawak' and 'Ciboneys', and the validity of Carib cannibalism allegations.

Cemis are both portable artifacts and embodiments of persons or spirits, which the Tainos and other natives of the Greater Antilles (ca. AD 1000-1550) regarded as numinous beings with super-natural or magic powers. This volume takes a close look at the relationship between humans and other (non-human) beings that are imbued with cemi power, specifically within the Taino inter-island cultural sphere encompassing Puerto Rico and Hispaniola. The relationships address the important questions of identity and personhood of the cemi icons and their human 'owners' and on the implications of cemi gift-giving and gift-taking that sustains a complex web of relationships between caciques (chiefs) of Puerto Rico and Hispaniola.Oliver provides a careful analysis of the four major forms of cemis - three-pointed stones, large stone heads, stone collars, and elbow stones - as well as face masks, which provide an interesting contrast to the stone heads. He finds evidence for his interpretation of human and cemi interactions from a critical review of sixteenth century Spanish ethnohistoric documents, especially the Relacion Acerca de las Antiguedades de los Indios written by Friar Ramon Pane in 1497-1498 under orders from Christopher Columbus.Buttressed by examples of native resistance and syncretism, the volume discusses the iconoclastic conflicts and the relationship between the icons and the human beings. Focusing on this and on the various contexts in which the relationships were enacted, Oliver reveals how the cemis were central to the exercise of native political power. Such cemis were considered a direct threat to the hegemony of the Spanish conquerors, as these potent objects were seen as allies in the native resistance to the onslaught of Christendom with its icons of saints and virgins.

Examines the largely unexplored topics in Caribbean archaeology of looting of heritage sites, fraudulent artifacts, and illicit trade of archaeological materials Real, Recent, or Replica: PrecolumbianCaribbean Heritage as Art, Commodity, and Inspiration is the first book-length study of its kind to highlight the increasing commodification of Caribbean Precolumbian heritage. Amerindian art, including 'TaIno' art, has become highly coveted by collectors, spurring a prolific and increasingly sophisticated black market of forgeries, but also contemporary artistic engagement, openly appreciated as modern artworks taking inspiration from the past. The contributors to this volume contend with difficult subject matter including the continued looting of archaeological sites in the region, the seismic increase of forgeries, and the imbalance of power and economic relations between the producers and consumers of neo-Amerindian art. The case studies document the considerable time depth of forgeries in the region (since the late nineteenth century), address the policies put in place by Caribbean governments and institutions to safeguard national patrimony, and explore the impact looted and forged artefacts have on how museums and institutions collect and ultimately represent the Caribbean past to their audiences. Overall, the volume emphasizes the continued desire for the 'authentic' Precolumbian artifact, no matter the cost. It provides insights for archaeologists, museum professionals, art historians, and collectors to combat illegal trade and support communities in creating sustainable heritage industries.

A long sequence of social, cultural, and political processes characterizes an ever-dynamic Caribbean history. The Caribbean Basin is home to numerous linguistic and cultural traditions and fluid interactions that often map imperfectly onto former colonial and national traditions. Although much of this contact occurred within the confines of local cultural communities, regions, or islands, they nevertheless also include exchanges between islands, and in some cases, with the surrounding continents. recent research in the pragmatics of seafaring and trade suggests that in many cases long-distance intercultural interactions are crucial elements in shaping the social and cultural dynamics of the local populations. The contributors to "Islands at the Crossroads" include scholars from the Caribbean, the United States, and Europe who look beyond cultural boundaries and colonial frontiers to explore the complex and layered ways in which both distant and more intimate sociocultural, political, and economic interactions have shaped Caribbean societies from seven thousand years ago to recent times. ContributorsDouglas V. Armstrong / Mary Jane Berman / Arie Boomert / Alistair J. Bright / Richard T. Callaghan / L. Antonio Curet / Mark W. Hauser / Corinne L. Hofman / Menno L. P. Hoogland / Kenneth G. Kelly / Sebastiaan Knippenberg / Ingrid Newquist / Isabel C. Rivera-Collazo / Reniel Rodriquez Ramos / Alice V. M. Samson / Peter E. Siegel / Christian Williamson

The history of Puerto Rico has usually been envisioned as a sequence of colonizations-various indigenous peoples from Archaic through Taino were successively invaded, assimilated, or eliminated, followed by the Spanish entrada, which was then modified by African traditions and, since 1898, by the United States. The truth is more complex, but in many ways Puerto Rico remains one of the last colonies in the world. This volume focuses on the successive indigenous cultures of Puerto Rico prior to 1493. Traditional studies of the cultures of indigenous peoples of the Caribbean have centered on ceramic studies, based on the archaeological model developed by Irving Rouse which has guided Caribbean archaeology for decades. Rodriguez Ramos departs from this methodology by implementing lithics as the primary unit for tracing the origins and developments of the indigenous peoples of Puerto Rico. Analyzing the technological styles involved in the production of stone artifacts in the island through time, as well as the evaluation of an inventory of more than 500 radiocarbon dates recovered since Rouse's model emerged, the author presents a truly innovative study revealing alternative perspectives on Puerto Rico's pre-Columbian culture-historical sequence. By applying a multiscalar design, he not only not only provides an analysis of the plural ways in which the precolonial peoples of the island interacted and negotiated their identities but also shows how the cultural landscapes of Puerto Rico, the Antilles, and the Greater Caribbean shaped and were shaped by mutually constituting processes through time.

How can we effectively interpret and present one culture to another without stereotypes or over-simplifications? What is the best way to present an authoritative version of a national heritage without also endangering ancient sites or being insensitive to the local customs, beliefs, and religious practices of the indigenous peoples?This volume addresses the ongoing thrust in archaeology to take the next step after preserving the past: Interpreting that past for the future. That future audience includes both local citizens and tourists who may have little background in archaeology, anthropology, or the history of the culture featured. Walker presents the key components of the anthropological study of tourism as a global phenomenon, with particular emphasis on the more prominent arguments for how and why tourism is a universal and meaningful human activity. The highly controversial topic of authenticity is examined, with special attention given to how 'authentic' has been defined and how it relates to the ways in which archaeological sites, artifacts, and cultural traditions are presented - or not presented - to the visiting public.The ephemeral promise of 'authenticity' drives the heritage tourism industry, which is a key consideration for the long-term economy of the Maya Riviera and elsewhere. Through analysis of seven archaeological sites on the Yucatan peninsula that are open to heritage touring, Walker reveals the planned growth of the Maya Riviera since the early 1970s and examines the impact of international tourism on both ancient structures and the contemporary Maya people and culture.

According to the European chronicles, at the time of contact, the Greater Antilles were inhabited by the Tainos or Arawak Indians, who were organized in hierarchical societies. Since its inception Carribean archaeology has used population as an important variable in explaining many social, political, and economic processes such as migration, changes in subsistence systems, and the development of institutionalized social stratification. In Caribbean Paleodemography, L. Antonio Curet argues that population has been used casually by Caribbean archaeologists and proposes more rigorous and promising ways in which demographic factors can be incorporated in our modeling of past human behavior. He analyzes a number of demographic Issues in Island archaeology at various levels of analysis, including inter- and intra-island migration, carrying capacity, population structures, variables in prehistory, cultural changes, and the relationship with material culture and social development. With this work, Curet brings together the diverse theories on Greater Antilles island populations and the social and political forces governing their growth and migration.