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Volume 11 includes chapters on the analysis of dybbuk possession
and exorcism in Judaism (Y. Bilu); crisis and continuity in the
personality of an Apache shaman (L. B. Boyer et al.); culture shock
and the inability to mourn ( H. Stein); charismatically led groups
(L. Balter); the psychoanalytic and social aspects of telephoning
(R. Almansi); and an ethnographic study of hermaphroditism ((G.
Herdt & R. Stoller).
Volume 15 features Melford Spiro's "Culture and Human Nature" and
"The internalization of Burmese Gender Identity" along with an
interview of Spiro by B. Kilbourne and S. Bolle. Additional topics
include children's fantasy life in Papua New Guinea (F. Poole); a
psychoanthropological approach to Kagwahiv food taboos (W. Kracke);
an ethnological and Rorschach study of three groups of Australian
aborigines (R. Boyer et al.); a consideration of the "trickster" in
relation to issues of sublimation and psychosocial development; and
a review of Bettelheim's contribution to anthropology (R. Paul).
Volume 13 includes chapters on the contributions of Weston LaBarre
(B. Kilbourne); Geza Roheim's theory of myth (S. Morales); the
origins of Christianity (W. Meissner); myths in Inuit religion (D.
Merkur); the psychology of a Sherpa shaman (R. Paul); the
psychoanalytic study of urban legends (M. Carroll); and the dogma
of technology (H. Stein & R. Hill).
Volume 14 includes chapters on the psychoanalysis of political
commitment (P. Parin); Jews and homosexuals as strangers (P.
Parin); the analogous tasks of the psychoanalyst and the
ethnographer (M. Gehrie); cultic elements in early Christianity (W.
Meissner); Jewish apocalyptists (D. Merkur); creationist resistance
to evolution (R. Graber & L. McWhorter); sacred objects and
transitional phenomena in aboriginal Central Australia; and a
review of the contributions of Paul Parin (D. Freeman).
Volume 16 offers appreciations of A. Irving Hallowell by M. Spiro,
R. Fogelson, and E. Bourguignon. Additional topics include Kagwahiv
dream beliefs (W. Kracke); experiences of the self in Papua New
Guinea (F. Poole); house design and the self in an African culture
(R. & S. LeVine); circumcision and biblical narrative (M.
Lansky & B. Kilborne); and cultic elements in early
Christianity (W. Meissner).
First published in 1983. Volume 10 of the Psychoanalytic Study of
Society papers. with essays on anthropology, religion, history,
literature, and music.
Volume 12 includes chapters on the hermeneutics of structuralism
and psychoanalysis (H. van Velzen); prophetic initiation in Israel
and Judah (D. Merkur); the cult phenomenon and the paranoid process
(W. Meissner); the ego and adaptation (P. Parin); male adolescent
initiation rituals (L. Rosen); gender identity in a New Guinea
people (E. Foulks); and the film Cabaret (S. Bauer).
In Volume 17, a series of critical appreciations of George and
Louise Spindler's multidisciplinary contributions focus on
homogeneity and heterogeneity in American cultural anthropology (S.
Parman); the molding of American anthropology (M. Suarez);
education (H. Trueba); and the uses of projective techniques in the
field (R. Edgerton & G. DeVos). Additional topics include the
primary process (M. Spiro); psychotherapy and culture (L. Bloom);
unconscious aspects of the Arab-Israeli conflict (A. Falk); and
medieval messianism and Sabbatianism (W. Meissner).
Opening with a critical appreciation of Alan Dundes (M. Carroll)
and Dundes's own cross-cultural study of the cockfight, Volume 18
includes chapters on psychoanalysis and Hindu sexual fantasies (W.
Doniger); the modern folk tale "The Boyfriend's Death" (M.
Carroll); a gruesome Eskimo bedtime story (R. Boyer); the
homosexual implications of Argentinean soccer (M. Suarez-Orozco);
and the symbolism of a Malaysian religious festival (E. Fuller).
Critical appreciations of George A. De Vos, a pioneer in the
cross-cultural application of projective techniques (M.
Suarez-Orozco, P. Lerner), and De Vos's own reminiscences, are
followed by contributions true to the spirit of De Vos's
methodology. They include a demonstration of the usefulness of
projective tests in the psychodiagnostic evaluation of
schizophrenia (J. Stone, P. Wilson & B. Boyer); an examination
of the role of historical events in the development of Chinese and
Japanese personality characteristics (J. Connor); a review of the
impact of Freudian and Jungian thought in India (S. Kakar); and a
study of loss and grief in a community of the North American Great
Plains (H. Stein).
Critical appreciations of George A. De Vos, a pioneer in the
cross-cultural application of projective techniques (M.
Suarez-Orozco, P. Lerner), and De Vos's own reminiscences, are
followed by contributions true to the spirit of De Vos's
methodology. They include a demonstration of the usefulness of
projective tests in the psychodiagnostic evaluation of
schizophrenia (J. Stone, P. Wilson & B. Boyer); an examination
of the role of historical events in the development of Chinese and
Japanese personality characteristics (J. Connor); a review of the
impact of Freudian and Jungian thought in India (S. Kakar); and a
study of loss and grief in a community of the North American Great
Plains (H. Stein).
Opening with a critical appreciation of Alan Dundes (M. Carroll)
and Dundes's own cross-cultural study of the cockfight, Volume 18
includes chapters on psychoanalysis and Hindu sexual fantasies (W.
Doniger); the modern folk tale "The Boyfriend's Death" (M.
Carroll); a gruesome Eskimo bedtime story (R. Boyer); the
homosexual implications of Argentinean soccer (M. Suarez-Orozco);
and the symbolism of a Malaysian religious festival (E. Fuller).
First published in 1983. Routledge is an imprint of Taylor &
Francis, an informa company.
This title is part of UC Press's Voices Revived program, which
commemorates University of California Press's mission to seek out
and cultivate the brightest minds and give them voice, reach, and
impact. Drawing on a backlist dating to 1893, Voices Revived makes
high-quality, peer-reviewed scholarship accessible once again using
print-on-demand technology. This title was originally published in
1989.
This title is part of UC Press's Voices Revived program, which
commemorates University of California Press's mission to seek out
and cultivate the brightest minds and give them voice, reach, and
impact. Drawing on a backlist dating to 1893, Voices Revived makes
high-quality, peer-reviewed scholarship accessible once again using
print-on-demand technology. This title was originally published in
1989.
Volume 16 offers appreciations of A. Irving Hallowell by M. Spiro,
R. Fogelson, and E. Bourguignon. Additional topics include Kagwahiv
dream beliefs (W. Kracke); experiences of the self in Papua New
Guinea (F. Poole); house design and the self in an African culture
(R. & S. LeVine); circumcision and biblical narrative (M.
Lansky & B. Kilborne); and cultic elements in early
Christianity (W. Meissner).
Volume 13 includes chapters on the contributions of Weston LaBarre
(B. Kilbourne); Geza Roheim's theory of myth (S. Morales); the
origins of Christianity (W. Meissner); myths in Inuit religion (D.
Merkur); the psychology of a Sherpa shaman (R. Paul); the
psychoanalytic study of urban legends (M. Carroll); and the dogma
of technology (H. Stein & R. Hill).
Volume 15 features Melford Spiro's "Culture and Human Nature" and
"The internalization of Burmese Gender Identity" along with an
interview of Spiro by B. Kilbourne and S. Bolle. Additional topics
include children's fantasy life in Papua New Guinea (F. Poole); a
psychoanthropological approach to Kagwahiv food taboos (W. Kracke);
an ethnological and Rorschach study of three groups of Australian
aborigines (R. Boyer et al.); a consideration of the "trickster" in
relation to issues of sublimation and psychosocial development; and
a review of Bettelheim's contribution to anthropology (R. Paul).
Volume 14 includes chapters on the psychoanalysis of political
commitment (P. Parin); Jews and homosexuals as strangers (P.
Parin); the analogous tasks of the psychoanalyst and the
ethnographer (M. Gehrie); cultic elements in early Christianity (W.
Meissner); Jewish apocalyptists (D. Merkur); creationist resistance
to evolution (R. Graber & L. McWhorter); sacred objects and
transitional phenomena in aboriginal Central Australia; and a
review of the contributions of Paul Parin (D. Freeman).
Volume 11 includes chapters on the analysis of dybbuk possession
and exorcism in Judaism (Y. Bilu); crisis and continuity in the
personality of an Apache shaman (L. B. Boyer et al.); culture shock
and the inability to mourn ( H. Stein); charismatically led groups
(L. Balter); the psychoanalytic and social aspects of telephoning
(R. Almansi); and an ethnographic study of hermaphroditism ((G.
Herdt & R. Stoller).
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