This book focuses upon the breaking of rules and taboos involved in 'doing crime', including violent crime as represented in fictive texts and ethnographic research. It includes chapters on topics of urgent contemporary interest such as asylum seekers, sex work, serial killers, school shooters, crimes of poverty and understandings of 'madness'.

Women who kill rupture our assumptions about what a woman is. This book explores different socio-cultural understandings of women who commit, or are accused, of murder. A wide range of cases are discussed in order to highlight the ways in which such women have been perceived, and how such cases reflect important social and cultural shifts.

Most of us have wanted to run away at some point. There's always something that seems too hard to handle. But what if the thing you were running from is the very thing that was meant to save you in the end? What if your life and everything in it-good and bad-was just a symptom of a problem so vast, otherworldly and unbelievable that accepting the reality of life meant losing the people that made it worth living? Would you be able to accept the truth? Would you even want to? Ever since my family moved to Trains End, Mississippi, my biggest wish was to leave and never go back. I wanted to get away from it all. I dreamed of something bigger, better and more different than anything in my life, but when my dreams started bleeding into reality, I found myself the unwilling target of two warring kingdoms. Soon I was forced to choose a side in a conflict I didn't even believe existed. It seems that the change I got was more than I bargained for.

In Daniel's Mysticism of Resistance in Its Seleucid Context, Timothy L. Seals proffers a postcolonial interpretation of the book of Daniel, investigating certain texts that constitute Daniel's mystical way or practice. Daniel uses mysticism to resist the repressive script of Antiochus IV outlawing the Jewish religion in 167 BCE. In his use of non-violence to resist the imperial power of the Seleucids, Daniel stands in the non-violent, passive-resistant tradition of both Mahatma Gandhi and Martin Luther King, Jr. Daniel uses mysticism both to resist imperial intrusions into his humanity and to decolonize his mind in the aftermath of colonization. In this endeavor, mysticism proves to be world-affirming.

In this book, leading American Lutheran theologians, inspired by the Scandinavian emphasis on theology as embodied practice, ask how Christian communities might be mobilized for resistance against systemic injustices. They argue that the challenges we confront today as citizens of the United States, as a species in relation to all the other species on the planet, and as members of the body of Christ require an imaginative reconceptualization of the inherited tradition. The driving force of each chapter is the commitment to truth-telling in naming the church's complicity with social and political evils, and to reorienting the church to the truth of grace that Christianity was created to communicate. Contributors ask how ecclesial resources may be generatively repurposed for the church in the world today, for church-building grounded in Christ and for empowering the church's witness for justice. The authors take up the theme of resistance in both theoretical and pragmatic terms, on the one hand, rethinking doctrine, on the other, reconceiving lived religion and pastoral care, in light of the necessary urgencies of the time, and bearing witness to the God whose truth includes both justice and hope.

This book focuses upon the breaking of rules and taboos involved in 'doing crime', including violent crime as represented in fictive texts and ethnographic research. It includes chapters on topics of urgent contemporary interest such as asylum seekers, sex work, serial killers, school shooters, crimes of poverty and understandings of 'madness'.

Women who kill rupture our assumptions about what a woman is. This book explores different socio-cultural understandings of women who commit, or are accused, of murder. A wide range of cases are discussed in order to highlight the ways in which such women have been perceived, and how such cases reflect important social and cultural shifts.

Most of us have wanted to run away at some point. There's always something that seems too hard to handle. But what if the thing you were running from is the very thing that was meant to save you in the end? What if your life and everything in it-good and bad-was just a symptom of a problem so vast, otherworldly and unbelievable that accepting the reality of life meant losing the people that made it worth living? Would you be able to accept the truth? Would you even want to? Ever since my family moved to Trains End, Mississippi, my biggest wish was to leave and never go back. I wanted to get away from it all. I dreamed of something bigger, better and more different than anything in my life, but when my dreams started bleeding into reality, I found myself the unwilling target of two warring kingdoms. Soon I was forced to choose a side in a conflict I didn't even believe existed. It seems that the change I got was more than I bargained for.

Climate change continues to impact our health and safety, the economy, and natural systems. With climate-related protections and programs under attack at the federal level, it is critical for cities to address climate impacts locally. Every day there are new examples of cities approaching the challenge of climate change in creative and innovative ways--from rethinking transportation, to greening city buildings, to protecting against sea-level rise. Climate Action Planning is designed to help planners, municipal staff and officials, citizens and others working at local levels to develop and implement plans to mitigate a community's greenhouse gas emissions and increase the resilience of communities against climate change impacts. This fully revised and expanded edition goes well beyond climate action plans to examine the mix of policy and planning instruments available to every community. Boswell, Greve, and Seale also look at process and communication: How does a community bring diverse voices to the table? What do recent examples and research tell us about successful communication strategies? Climate Action Planning brings in new examples of implemented projects to highlight what has worked and the challenges that remain. A completely new chapter on vulnerability assessment will help each community to identify their greatest risks and opportunities. Sections on land use and transportation have been expanded to reflect their growing contribution to greenhouse gas emissions. The guidance in the book is put in context of international, national, and state mandates and goals. Climate Action Planning is the most comprehensive book on the state of the art, science, and practice of local climate action planning. It should be a first stop for any local government interested in addressing climate change.

In this book, leading American Lutheran theologians, inspired by the Scandinavian emphasis on theology as embodied practice, ask how Christian communities might be mobilized for resistance against systemic injustices. They argue that the challenges we confront today as citizens of the United States, as a species in relation to all the other species on the planet, and as members of the body of Christ require an imaginative reconceptualization of the inherited tradition. The driving force of each chapter is the commitment to truth-telling in naming the church's complicity with social and political evils, and to reorienting the church to the truth of grace that Christianity was created to communicate. Contributors ask how ecclesial resources may be generatively repurposed for the church in the world today, for church-building grounded in Christ and for empowering the church's witness for justice. The authors take up the theme of resistance in both theoretical and pragmatic terms, on the one hand, rethinking doctrine, on the other, reconceiving lived religion and pastoral care, in light of the necessary urgencies of the time, and bearing witness to the God whose truth includes both justice and hope.