In today's industrialized societies, the majority of parents work full time while caring for and raising their children and managing household upkeep, trying to keep a precarious balance of fulfilling multiple roles as parent, worker, friend, & child. Increasingly demands of the workplace such as early or late hours, travel, commute, relocation, etc. conflict with the needs of being a parent. At the same time, it is through work that people increasingly define their identity and self-worth, and which provides the opportunity for personal growth, interaction with friends and colleagues, and which provides the income and benefits on which the family subsists. The interface between work and family is an area of increasing research, in terms of understanding stress, job burn out, self-esteem, gender roles, parenting behaviors, and how each facet affects the others.
The research in this area has been widely scattered in journals in psychology, family studies, business, sociology, health, and economics, and presented in diverse conferences (e.g., APA, SIOP, Academy of Management). It is difficult for experts in the field to keep up with everything they need to know, with the information dispersed. This Handbook will fill this gap by synthesizing theory, research, policy, and workplace practice/organizational policy issues in one place.
The book will be useful as a reference for researchers in the area, as a guide to practitioners and policy makers, and as a resource for teaching in both undergraduate and graduate courses.

This volume traces the developments in Cuba following the fall of the Berlin Wall in November 1989 and the subsequent definitive demise of state socialism. Working from the premise that most non-European countries did not undergo the economic and political regime changes experienced by their European counterparts, this volume examines the nature of Cuban socialism. Topics covered include: the reasons for the persistence of "the Cuban model," and an examination of the complex interaction between elite and non-elite actors, as well as between domestic and international forces.

This innovative contribution to comparative area studies evaluates Latin America's distinctiveness, and shows how 'large regions' can be compared. The overwhelming impact of Europe followed by precocious independence produced an exceptional outward orientation, which has prompted successive waves of reform 'from above and without', often resisted and superceded rather than fully assimilated. This book explores the resulting patterns that can be observed in multiple domains, through the optic of a 'mausoleum of modernity.' By applying this perspective to state organization, the politics of expertise, privatization, poverty and inequality, and citizenship insecurity, it generates an overall new interpretation of Latin America's regional distinctiveness.

This book traces the twin processes of economic liberalization and political democratization in Bolivia since the 1980s placing both processes in their historical context. The essays focus on the issue of democratic viability, and raise broader questions of the relationship between democratization and its socio-economic context.

This volume explores the legacy of Peter Rivière, recently-retired Professor of Social Anthropology, University of Oxford, in the development of the anthropology of Amazonia. An international group of leading specialists contributes to the substantial and growing body of Amazonian ethnography, discussing topics which include kinship and genealogy, the village as a unit of ethnographic observation and analysis, the human body in political and social processes, and gender relationships as aspects of political cosmological thinking.

This volume explores the legacy of Peter Riviere, the retired Professor of Social Anthropology, University of Oxford, in the development of the anthropology of Amazonia. An international group of leading specialists contributes to the substantial body of Amazonian ethnography, discussing topics which include kinship and genealogy, the village as a unit of ethnographic observation and analysis, the human body in political and social processes, and gender relationships as aspects of political cosmological thinking. In addition, the ethnology of the Guianas receives particular emphasis, as do the themes of shamanism, history, and colonialism as they have affected this region. In showing how alive the field of Amazonian anthropology has become, whilst pointing to conceptual aspects in need of further elaboration, the contributors demonstrate their shared conviction that the impact of Amazonian ethnology is becoming comparable to that of African ethnology in the 1950s and Melanesian ethnology in the 1980s.

Turning an anthropological eye toward cyberspace, Human No More explores how conditions of the online world shape identity, place, culture, and death within virtual communities. Online worlds have recently thrown into question the traditional anthropological conception of place-based ethnography. They break definitions, blur distinctions, and force us to rethink the notion of the "subject." Human No More asks how digital cultures can be integrated and how the ethnography of both the "unhuman" and the "digital" could lead to possible reconfiguring the notion of the "human." This provocative and groundbreaking work challenges fundamental assumptions about the entire field of anthropology. Cross-disciplinary research from well-respected contributors makes this volume vital to the understanding of contemporary human interaction. It will be of interest not only to anthropologists but also to students and scholars of media, communication, popular culture, identity, and technology.

"Stake[s] out a position that will affect future discussions of the emergence of chiefdoms. . . . promises to greatly increase our understanding of the emergence of inequality and institutionalized leadership positions."--John Scarry, University of North Carolina, Chapel Hill These compelling essays about Native American chiefs and their rise to power break new ground in the study of chiefdoms and their origins. Archaeologists, historians, and anthropologists bring up to date the information about many complex chiefdoms that flourished throughout the Americas, in which numerous villages and regions were ruled single-handedly by hereditary chiefs. The book's focus on the leadership of chieftains offers a new perspective for examining the development of complex chiefly societies in the Americas. The geographically and chronologically diverse case studies highlight the dynamics of the temporary chieftaincy and the development of permanent, hereditary chiefdoms. Contents Foreword by Neil L. Whitehead Preface by Elsa M. Redmond Introduction: The Dynamics of Chieftaincy and the Development of Chiefdoms, by Elsa M. Redmond 1. What Happened at the Flashpoint? Conjectures on Chiefdom Formation at the Very Moment of Conception, by Robert L. Carneiro 2. Less than Meets the Eye: Evidence for Protohistoric Chiefdoms in Northern New Mexico, by Winifred Creamer and Jonathan Haas 3. In War and Peace: Alternative Paths to Centralized Leadership, by Elsa M. Redmond 4. Investigating the Development of Venezuelan Chiefdoms, by Charles S. Spencer 5. Tupinamba Chiefdoms? by William C. Sturtevant 6. Colonial Chieftains of the Lower Orinoco and Guayana Coast, by Neil L. Whitehead 7. War and Theocracy, by Pita Kelekna 8. The Muisca: Chiefdoms in Transition, by Doris Kurella 9. Social Foundations of Taino Caciques, by William Keegan, Morgan Maclachlan, and Brian Byrne 10. Native Chiefdoms and the Exercise of Complexity in Sixteenth-Century Florida, by Jerald T. Milanich 11. The Evolution of the Powhatan Paramount Chiefdom in Virginia, by Helen C. Rountree and E. Randolph Turner III Elsa M. Redmond, research associate in the Department of Anthropology at the American Museum of Natural History in New York, is the author of Tribal and Chiefly Warfare in South America and A Fuego y Sangre: Early Zapotec Imperialism in the Cuicatlan Canada, Oaxaca.

This innovative contribution to comparative area studies evaluates Latin America's distinctiveness, and shows how 'large regions' can be compared. The overwhelming impact of Europe followed by precocious independence produced an exceptional outward orientation, which has prompted successive waves of reform 'from above and without', often resisted and superceded rather than fully assimilated. This book explores the resulting patterns that can be observed in multiple domains, through the optic of a 'mausoleum of modernity.' By applying this perspective to state organization, the politics of expertise, privatization, poverty and inequality, and citizenship insecurity, it generates an overall new interpretation of Latin America's regional distinctiveness.

"Heartfelt, incisive, and worthy of thoughtful consideration."--Library Journal Power. Fear. Violence. These three idols of Christian nationalism are corrupting American Christianity. Andrew Whitehead is a leading scholar on Christian nationalism in America and speaks widely on its effects within Christian communities. In this book, he shares his journey and reveals how Christian nationalism threatens the spiritual lives of American Christians and the church. Whitehead shows how Christians harm their neighbors when they embrace the idols of power, fear, and violence. He uses two key examples--racism and xenophobia--to demonstrate that these idols violate core Christian beliefs. Through stories, he illuminates expressions of Christianity that confront Christian nationalism and offer a faithful path forward. American Idolatry encourages further conversation about what Christian nationalism threatens, how to face it, and why it is vitally important to do so. It will help identify Christian nationalism and build a framework that makes sense of the relationship between faith and the current political and cultural context.

How did so many white, conservative Christians come to embrace Donald Trump? Why do many argue so vigorously for preserving Confederate monuments and against the teaching of "Critical Race Theory"? Why do many Americans seem so unwilling to acknowledge the injustices that ethnic and racial minorities experience in the United States? Why do a sizeable proportion of Americans continue to oppose women's equality in the workplace and in the home? To answer these questions, Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is-and should be-a Christian nation. Christian ideals and symbols have long played an important role in American public life, but Christian nationalism is about far more than whether the phrase "under God" belongs in the pledge of allegiance. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone-Christians and non-Christians, natural-born and immigrants, whites and minorities, men and women recognizes their "proper" place in society. In this award-winning book, the first comprehensive empirical analysis of Christian nationalism in the United States, Taking America Back for God illustrates the influence of Christian nationalism on today's most contentious social and political issues. Drawing on multiple sources of national survey data as well as in-depth interviews, Andrew Whitehead and Samuel Perry document how Christian nationalism shapes what Americans think about who they are as a people, what their future should look like, and how they should get there. Americans' stance toward Christian nationalism provides powerful insight into what they think about immigration, Islam, gun control, police shootings, atheists, gender roles, and many other political issues-very much including who they want in the White House. Taking America Back for God is a guide to one of the most important-and least understood-forces shaping American politics.

Why do so many conservative Christians continue to support Donald Trump despite his many overt moral failings? Why do many Americans advocate so vehemently for xenophobic policies, such as a border wall with Mexico? Why do many Americans seem so unwilling to acknowledge the injustices that ethnic and racial minorities experience in the United States? Why do a sizeable proportion of Americans continue to oppose women's equality in the workplace and in the home? To answer these questions, Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is-and should be-a Christian nation. Christian ideals and symbols have long played an important role in American public life, but Christian nationalism is about far more than whether the phrase "under God" belongs in the pledge of allegiance. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone-Christians and non-Christians, native-born and immigrants, whites and minorities, men and women recognizes their "proper" place in society. The first comprehensive empirical analysis of Christian nationalism in the United States, Taking America Back for God illustrates the influence of Christian nationalism on today's most contentious social and political issues. Drawing on multiple sources of national survey data as well as in-depth interviews, Andrew Whitehead and Samuel Perry document how Christian nationalism shapes what Americans think about who they are as a people, what their future should look like, and how they should get there. Americans' stance toward Christian nationalism provides powerful insight into what they think about immigration, Islam, gun control, police shootings, atheists, gender roles, and many other political issues-very much including who they want in the White House. Taking America Back for God is a guide to one of the most important-and least understood-forces shaping American politics.

The book traces the twin processes of economic liberalization and political democratization in Bolivia since the 1980s, placing both in their historical context. By focusing on the issue of democratic 'viability', it seeks to raise the broader question of the relationship between democratization and the socio-economic context in which it takes place. In particular, it examines the institutional reforms of the early 1990s - praised by the World Bank and others - and considers their achievements and limitations.

"Virtual War and Magical Death" is a provocative examination of the relations between anthropology and contemporary global war. Several arguments unite the collected essays, which are based on ethnographic research in varied locations, including Guatemala, Uganda, and Tanzania, as well as Afghanistan, Pakistan, Iraq, and the United States. Foremost is the contention that modern high-tech warfare--as it is practiced and represented by the military, the media, and civilians--is analogous to rituals of magic and sorcery. Technologies of "virtual warfare," such as high-altitude bombing, remote drone attacks, night-vision goggles, and even music videoes and computer games that simulate battle, reproduce the imaginative worlds and subjective experiences of witchcraft, magic, and assault sorcery long studied by cultural anthropologists.

Another significant focus of the collection is the U.S. military's exploitation of ethnographic research, particularly through its controversial Human Terrain Systems (HTS) Program, which embeds anthropologists as cultural experts in military units. Several pieces address the ethical dilemmas that HTS and other counterinsurgency projects pose for anthropologists. Other essays reveal the relatively small scale of those programs in relation to the military's broader use of, and ambitions for, social scientific data.
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Contributors." Robertson Allen, Brian Ferguson, Sverker Finnstrom, Roberto J. Gonzalez, David H. Price, Antonius Robben, Victoria Sanford, Jeffrey Sluka, Koen Stroeken, Matthew Sumera, Neil L. Whitehead

In 1550 the German adventurer Hans Staden was serving as a gunner in a Portuguese fort on the Brazilian coast. While out hunting, he was captured by the Tupinamba, an indigenous people who had a reputation for engaging in ritual cannibalism and who, as allies of the French, were hostile to the Portuguese. Staden's True History, first published in Germany in 1557, tells the story of his nine months among the Tupi Indians. It is a dramatic first-person account of his capture, captivity, and eventual escape. Staden's narrative is a foundational text in the history and European "discovery" of Brazil, the earliest European account of the Tupi Indians, and a touchstone in the debates on cannibalism. Yet the last English-language edition of Staden's True History was published in 1929. This new critical edition features a new translation from the sixteenth-century German along with annotations and an extensive introduction. It restores to the text the fifty-six woodcut illustrations of Staden's adventures and final escape that appeared in the original 1557 edition. In the introduction, Neil L. Whitehead discusses the circumstances surrounding the production of Staden's narrative and its ethnological significance, paying particular attention to contemporary debates about cannibalism. Whitehead illuminates the value of Staden's True History as an eyewitness account of Tupi society on the eve before its collapse, of ritual war and sacrifice among Native peoples, and of colonial rivalries in the region of Rio de Janeiro. He chronicles the history of the various editions of Staden's narrative and their reception from 1557 until the present. Staden's work continues to engage a wide range of readers, not least within Brazil, where it has recently been the subject of two films and a graphic novel.

In Darkness and Secrecy brings together ethnographic examinations of Amazonian assault sorcery, witchcraft, and injurious magic, or “dark shamanism.� Anthropological reflections on South American shamanism have tended to emphasize shamans’ healing powers and positive influence. This collection challenges that assumption by showing that dark shamans are, in many Amazonian cultures, quite different from shamanic healers and prophets. Assault sorcery, in particular, involves violence resulting in physical harm or even death. While highlighting the distinctiveness of such practices, In Darkness and Secrecy reveals them as no less relevant to the continuation of culture and society than curing and prophecy. The contributors suggest that the persistence of dark shamanism can be understood as a form of engagement with modernity.These essays, by leading anthropologists of South American shamanism, consider assault sorcery as it is practiced in parts of Brazil, Guyana, Venezuela, and Peru. They analyze the social and political dynamics of witchcraft and sorcery and their relation to cosmology, mythology, ritual, and other forms of symbolic violence and aggression in each society studied. They also discuss the relations of witchcraft and sorcery to interethnic contact and the ways that shamanic power may be co-opted by the state. In Darkness and Secrecy includes reflections on the ethical and practical implications of ethnographic investigation of violent cultural practices. Contributors. Dominique Buchillet, Carlos Fausto, Michael Heckenberger, Elsje Lagrou, E. Jean Langdon, George Mentore, Donald Pollock, Fernando Santos-Granero, Pamela J. Stewart, Andrew Strathern, Márnio Teixeira-Pinto, Silvia Vidal, Neil L. Whitehead, Johannes Wilbert, Robin Wright

Anthropologist Neil L. Whitehead presents a collection of recent fieldwork and the latest theoretical perspectives that illuminate how a range of Native communities in the Amazon River basin, and those they encounter, use the past to make sense of their world and themselves. In recent decades, scholars have become increasingly aware of the role the past plays in the construction of culture and identity. Not only can the past be represented and codified overtly in various ways and media as a "history," it also operates more fundamentally and pervasively in cultures as a mode of consciousness or way of thinking about the world, a "historicity." In addition to examining the particular foundations and significance of history and historicity in such communities as the Guaja, Wapishana, Dekuana, and Patamuna, the contributors to this volume consider more broadly how different natural and cultural features can help shape historical consciousness: landscape and territory; rituals such as feasting; genealogy and kinship; and even the practice of archaeology. Also of interest are activist uses of historicity to promote and legitimize the cultural integrity and political agendas of Native communities, especially in contact situations past and present where multiple and often competing forms of history and historicity play important political roles in articulating relations between colonizers and the colonized. As this volume makes clear, understanding the powerful cultural role of the past helps scholars better appreciate the inherent dynamic quality of all cultures and recognize a rich resource of agency that can be used both to comprehend and to transform the present

On the little-known and darker side of shamanism there exists an ancient form of sorcery called kanaimà, a practice still observed among the Amerindians of the highlands of Guyana, Venezuela, and Brazil that involves the ritual stalking, mutilation, lingering death, and consumption of human victims. At once a memoir of cultural encounter and an ethnographic and historical investigation, this book offers a sustained, intimate look at kanaimà, its practitioners, their victims, and the reasons they give for their actions. Neil L. Whitehead tells of his own involvement with kanaimà—including an attempt to kill him with poison—and relates the personal testimonies of kanaimà shamans, their potential victims, and the victims’ families. He then goes on to discuss the historical emergence of kanaimà, describing how, in the face of successive modern colonizing forces—missionaries, rubber gatherers, miners, and development agencies—the practice has become an assertion of native autonomy. His analysis explores the ways in which kanaimà mediates both national and international impacts on native peoples in the region and considers the significance of kanaimà for current accounts of shamanism and religious belief and for theories of war and violence. Kanaimà appears here as part of the wider lexicon of rebellious terror and exotic horror—alongside the cannibal, vampire, and zombie—that haunts the western imagination. Dark Shamans broadens discussions of violence and of the representation of primitive savagery by recasting both in the light of current debates on modernity and globalization.