How did Paul understand time? Standard interpretations are that Paul modified his inherited Jewish apocalyptic sequential two-age temporality. Paul solved the conundrum of Christ's resurrection occurring without the resurrection of the righteous by asserting that the ages are not sequential but rather that they overlap. Believers live in already-not yet temporality. In this groundbreaking book, Ann Jervis instead proposes that Paul thought not in terms of two ages but in terms of life in this age or life in Christ. Humans apart from Christ live in this age, whereas believers live entirely in the temporality of Christ. Christ's temporality, like God's, is time in which change occurs--at least between Christ and God and creation. Their temporality is tensed, but the tenses are nonsequential. The past is in their present, as is the future. However, this is not a changeless now but a now in which change occurs (though not in the way that human chronological time perceives change). Those joined to Christ live Christ's temporality while also living chronological time. In clear writing, Jervis engages both philosophical and traditional biblical understandings of time. Her inquiry is motivated and informed by the long-standing recognition of the centrality of union with Christ for Paul. Jervis points out that union with Christ has significant temporal implications. Living Christ's time transforms believers' suffering, sinning, and physical dying. While in the present evil age these are instruments purposed for destruction, in Christ they are transformed in service of God's life. Living Christ's time also changes the significance of the eschaton. It is less important to those in Christ than it is for creation, for those joined to the One over whom death has no dominion are already released from bondage to corruption. Scholars and students will profit from this lively contribution to Pauline studies, which offers big-picture proposals based on detailed work with Paul's letters. The book includes a foreword by John Barclay.

Suffering, while part of the human condition, is a state of being we would rather ignore. L. Ann Jervis here presents a convincing argument that human suffering is worth considering, and she offers the words of Paul as proof.

Paul's insights into the predicament and significance of suffering provide the foundation for some of Christianity's most profound and unique contributions to understanding human life. Examination of three of his letters ? Thessalonians, Philippians, and Romans ? reveals his important reflections on accepting the suffering of believers with the conviction that, even as we suffer, God's plan for creation does not include suffering, and God will ultimately banish it. As a result, believing sufferers are not victims of suffering.

Jervis hopes that hearing Paul's words on suffering in a fresh light may allow readers to be deeply marked, like the saints and shapers of Christianity, by the power of a gospel of which it is not necessary to be ashamed, precisely because it is not easy but transformative.

The Understanding the Bible Commentary Series helps readers navigate the strange and sometimes intimidating literary terrain of the Bible. These accessible volumes break down the barriers between the ancient and modern worlds so that the power and meaning of the biblical texts become transparent to contemporary readers. The contributors tackle the task of interpretation using the full range of critical methodologies and practices, yet they do so as people of faith who hold the text in the highest regard. Pastors, teachers, and lay people alike will cherish the truth found in this commentary series.