The emergence of anthropology in Britain coincided with the publication of Darwin's book on the origin of species. In the context of inescapable questions about the natural history of our own species, Australian Aborigines were assigned the role of exemplars par excellence of beginnings and early human forms. In the last quarter of the nineteenth century, European scholars bent on discovering the origins of social institutions began a rush on the Australian material that lasted well into the present century. The Aborigines have consequently featured as a crucial case-study for generations of social theorists, including Tylor, Frazer, Durkheim and Freud. Arguments about Aborigines reviews a range of controversies (some still alive) that played an important role in the formative period of British social anthropology. The chapters cover family life, male/female relationships, conception beliefs, the mother-in-law taboo, various aspects of religion and ritual, political organization, and land rights: all subjects that have been matters of lively interest and long-running research. Along the way, the study traces changes in Aboriginal circumstances and practices and notes the ways in which these changes affected the scholarly debate.

In the debates which followed the publication of Darwin's book on the origin of species, Australian Aborigines were used as the ideal exemplars of early human forms by European scholars bent on discovering the origins of social institutions. The Aborigines have consequently featured as the crucial case-study for generations of social theorists, including Tylor, Frazer, Durkheim and Freud. Arguments about Aborigines reviews a range of controversies such as family life, religion and ritual, and land rights, which marked the formative period of British social anthropology. Professor Hiatt also examines how changes in Aboriginal practices have affected scholarly debate. This elegant 1996 book will provide a valuable introduction to aboriginal ethnography for students, scholars and the general reader. It is also a shrewd and stimulating history of the great debates of anthropology, seen through the prism of Aboriginal studies.

Anthropologist W.E.H. Stanner is perhaps most well known for coining the phrase the 'great Australian silence', addressing the culture of denial or 'conscious forgetting' regarding the history Australia since European arrival.This reprint of On Aboriginal Religion pays tribute to the ongoing relevance of Stanner's work. His research into Aboriginal religion was first published as a series of articles in the journal Oceania between 1959 and 1963. In 1963 the articles were published as the collection in as Oceania Monograph 11, which was later reprinted as a facsimile edition with introductory sections by Francesca Merlan and Les Hiatt (1989).As Stanner writes in his introduction to the 1963 collection, 'I thought I should take Aboriginal religion as significant in its own right and make it the primary subject of study, rather than study it, as was done so often in the past, mainly to discover the extent to which it expressed or reflected facts and preoccupations of the social order'. It is this dedication to recording the beliefs and observing the practice of Aboriginal religion that has made this monograph so important.