Working with new insights on the influence that Christian translations of Scriptures and catechisms into African languages had on cultural self-understanding, social awakening, religious renewal, reciprocity in mission, process, Sanneh shows that mission and translation were and continue to be integral parts of cultural renewal in the face of the relentless onslaught of imperialism in its classic and contemporary forms.

This fascinating study explores the ?clash of civilizations? between the secular government and Muslim traditions in West Africa, appraising the challenge of separating the administration of the state from the deeply held beliefs of the Islamic peoples of the region. Lamin Sanneh, awarded Senegal's highest national honor for his scholarly work, pla

This fascinating study explores the "clash of civilizations" between the secular government and Muslim traditions in West Africa, appraising the challenge of separating the administration of the state from the deeply held beliefs of the Islamic peoples of the region. Lamin Sanneh, awarded Senegal's highest national honor for his scholarly work, places Islam within the context of Africa's receptive and pluralist environment, explores the religious and historical background of present-day conflicts, and shows that achieving solutions will depend equally upon Christian and Muslim theological resources. As Sanneh explains, Muslims took advantage of Africa's religious tolerance to begin a process of change that culminated in a unified Islamic view of religion, state, and society. European colonialism and missionary efforts both bolstered and complicated the development of this faith as a result of the pressures secularism brought to bear on Islamic tradition. Sanneh points out that perhaps ironically, due to the same tolerance of differences, Christianity was able to flourish in parts of Africa, and its followers more readily supported the Western secular idea of the separation of church and state. Offering a comprehensive evaluation of the key points of colonial and interreligious friction, Sanneh explores the effects of conflict of belief on religious, educational, and political institutions in the region. The book will be essential reading for students of comparative religion, African studies, missions, and Islam.

This collection articulates a specifically African approach to Islam as a resource for theological students and pastors and as an African contribution to the global discourse in the post 9/11 world.

"The issue . . . in the multicultural millennium is not so much the 'Islamization' of a once-Christian culture as the emergence, with state collusion, of discrete territories where vastly different norms prevail, shut off and resentful, a breeding ground for ferment and a target for hostility." In the aftermath of the London suicide bombings, this unusual book seems more prophetic than ever. Begun six years before 9/11, it examined the roots of political Islam and its offshoots in Britain. In describing the indifference of policy makers and government officials to religion, it warned of extremism taking root among disaffected young Muslims--and offered a vision of hope tempered with realism that might have helped avert tragedy had it been more widely heeded. The book's timely republication offers another chance to understand the roots of our present crisis--and a way out of it. Lamin Sanneh, himself a former Muslim, explores the history of Islam's always controversial accommodations with the West. Jenny Taylor's debut contribution engages critically at the grassroots level, looking in detail at Islam in Britain, its mission and tactics, and the State's inadequate response to them. "Neglect would appear to have been government policy." Lesslie Newbigin describes the loss of a sense of direction in the West as bankrupt secular ideologies confront fundamentalism with politically correct platitudes or coercive legislation that is destroying the West's historic freedoms. All three authors call for a radical Christian critique to replace the false and evidently failed policies of neutrality of the State.

Summoned from the Margin tells the story of Lamin Sanneh's fascinating journey from his upbringing in an impoverished village in West Africa to education in the United States and Europe to a distinguished career teaching at the Universities of Yale, Harvard, Aberdeen, and Ghana. He grew up in a polygamous household in The Gambia and attended a government-run Muslim boarding school. A chance encounter with Helen Keller's autobiography taught him that education and faith are the key to overcoming physical and personal hardship and inspired his journey. Burning theological questions about God's nature and human suffering eventually led Sanneh to convert from Islam to Christianity and to pursue a career in academia. Here he recounts the unusually varied life experiences that have made him who he is today. Watch the trailer:

Communicating God's Word in a Complex World reaches out to the growing number of missionaries, pastors, Bible translators and teachers, mission and theological educators and students dealing with communicating the gospel. This is increasingly difficult in today's pluralist and global contexts. What was God's message, and how has spreading that message changed through the generations? The answer to that question requires a hermeneutical process that seeks to understand the biblical text and the context in which it was originally presented. R. Daniel Shaw and Charles Van Engen say that contemporary proclaimers of God's word can model their approach after that of the writers of scripture, who reinterpreted and restated their received texts for their audiences. Thus, Gospel communication is impacted by the way humans know God. This, in turn, is informed by contexts. Communicating God's Word in a Complex World draws lessons from the biblical authors themselves as a guide for how best to present God's message.

Over the past century, Christianity's place and role in the world have changed dramatically. In 1900, 80 percent of the world's Christians lived in Europe and North America. Today, more than 60 percent of the world's Christians live outside of that region. This change calls for a reexamination of the way the story of Christianity is told, the methodological tools for its analysis, and its modes of expression. Perhaps most significant is the role of Africa as the new Christian heartland. The questions and answers about Christianity and its contemporary mission now being developed in the African churches will have enormous influence in the years to come. This volume offers nine new essays addressing this sea-change and its importance for the future of Christianity. Some contributions consider the development of "non-Western" forms of Christianity, others look at the impact of these new Christianities in the West. The authors cover a wide range of topics, from the integration of witchcraft and Christianity in Nigeria and the peacemaking role of churches in Mozambique to the American Baptist reception of Asian Christianity. The Changing Face of Christianity shows the striking cultural differences between the new world Christianity and its western counterpart. But with so many new immigrants in Europe and North America, the faith's fault lines are not purely geographical. The new Christianity now thrives in American and European settings, and northerners need to know this faith better. At stake is their ability to be good neighbors-and perhaps to be good Christian citizens of the world.

In 1792 nearly 1,200 freed American slaves crossed the Atlantic and established in Freetown, West Africa, a community dedicated to anti-slavery and opposed to the African chieftain hierarchy that was tied to slavery. Thus began an unprecedented movement with critical long-term effects on the evolution of social, religious, and political institutions in modern Africa.

Lamin Sanneh's engrossing book narrates the story of freed slaves who led efforts to abolish the slave trade by attacking its base operation: the capture and sale of people by African chiefs. Sanneh's protagonists set out to establish in West Africa colonies founded on equal rights and opportunity for personal enterprise, communities that would be havens for ex-slaves and examples to the rest of Africa. Among the most striking of these leaders is the Nigerian Samuel Ajayi Crowther, a recaptured slave who joined a colony in Sierra Leone and subsequently established satellite communities in Nigeria. The ex-slave repatriates brought with them an evangelical Christianity that encouraged individual spirituality -- a revolutionary vision in a land where European missionaries had long assumed they could Christianize the whole society by converting chiefs and rulers.

Tracking this potent African American anti-slavery and democratizing movement through the nineteenth century, Lamin Sanneh draws a clear picture of the religious grounding of its conflict with the traditional chieftain authorities. His study recounts a crucial development in the history of West Africa.