The Jesus People movement of the late 1960s and 1970s was an important force in the lives of millions of American Baby Boomers. This unique combination of the hippie counterculture and evangelical Christianity first appeared amid 1967's famed "Summer of Love" in San Francisco's Haight-Ashbury district and grew like wildfire in Southern California and in cities like Seattle, Atlanta, and Milwaukee. In 1971 the growing movement found its way into the national spotlight, attracting a great deal of contemporary media and scholarly attention. In the wake of publicity, the movement gained momentum and attracted a huge new following among evangelical church youth who enthusiastically adopted the Jesus People persona as their own. In the process, the movement spread across the country - particularly into the Great Lakes region - and coffeehouses, "Jesus Music" singers, and "One Way" bumper stickers soon blanketed the land. Within a few years, however, the movement faded and disappeared and was largely forgotten by everyone but those who had filled its ranks. God's Forever Family is the first major attempt to re-examine the Jesus People phenomenon in over thirty years. It reveals that it was one of the most important American religious movements of the second half of the 20th-century. Not only did the Jesus movement produce such burgeoning new evangelical groups as Calvary Chapel and the Vineyard movement, but the Jesus People paved the way for the huge Contemporary Christian Music industry and the rise of "Praise Music" in the nation's churches. More significantly, perhaps, it revolutionized evangelicals' relationship with youth and popular culture-important factors in the evangelical subculture's emerging engagement with the larger American culture from the late 1970s forward. God's Forever Family makes the case that the Jesus People movement not only helped create a resurgent evangelicalism but - alongside the hippie counterculture and the student movement - must be considered one of the major formative powers that shaped American youth in the late 1960s and 1970s.

Winner of the 2014 Christianity Today Book of the Year First Place Winner of the Religion Newswriters Association's Non-fiction Religion Book of the Year The Jesus People movement was a unique combination of the hippie counterculture and evangelical Christianity. It first appeared in the famed "Summer of Love" of 1967, in San Francisco's Haight-Ashbury district, and spread like wildfire in Southern California and beyond, to cities like Seattle, Atlanta, and Milwaukee. In 1971 the growing movement found its way into the national media spotlight and gained momentum, attracting a huge new following among evangelical church youth, who enthusiastically adopted the Jesus People persona as their own. Within a few years, however, the movement disappeared and was largely forgotten by everyone but those who had filled its ranks. God's Forever Family argues that the Jesus People movement was one of the most important American religious movements of the second half of the 20th-century. Not only do such new and burgeoning evangelical groups as Calvary Chapel and the Vineyard trace back to the Jesus People, but the movement paved the way for the huge Contemporary Christian Music industry and the rise of "Praise Music" in the nation's churches. More significantly, it revolutionized evangelicals' relationship with youth and popular culture. Larry Eskridge makes the case that the Jesus People movement not only helped create a resurgent evangelicalism but must be considered one of the formative powers that shaped American youth in the late 1960s and 1970s.

More Money, More Ministry explores the role that money has played in the growth of North American evangelicalism over the last 150 years - including its uneasy, sometimes ambivalent place in evangelical consciousness. Experts on the contemporary religious scene discuss how evangelicals have recently thought about, used, and raised money, looking in particular at Christian nonprofit organizations, fund-raising strategies, advertising and consumerism, evangelical higher education, financial scandals, and the connection between money and theology. As engaging to read as it is incisive, More Money, More Ministry provides a provocative view of the relation of finance and faith.