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What is the place of theology in the public discourse around
anthropogenic climate change? How do we understand the human
relationship to Earth and the ecology of which we are a part? How
can we account for the human attempt to dominate nature and the
devastation we have caused to our own home? Dianne Rayson addresses
these questions. She uses the creation theology of Dietrich
Bonhoeffer to examine what it means to be human in the
post-Holocene age. Employing a range of Bonhoeffer's texts, Rayson
posits that Bonhoeffer's Christological theology and this-worldly
ethical orientation provide the tools for an Earthly Christianity.
She responds to Bonhoeffer's question, "who actually is Jesus
Christ, for us, today?" and proposes a Bonhoefferian ecoethic.
Where is the voice of theology in the public discourse around
anthropogenic climate change? How do we understand the human
relationship to Earth and the ecology of which we are a part? How
can we account for the human attempt to dominate nature and the
devastation we have caused to our own home? Dianne Rayson addresses
these questions. She uses the creation theology of Dietrich
Bonhoeffer to examine what it means to be human in the
post-Holocene age. Employing a range of Bonhoeffer's texts, Rayson
posits that Bonhoeffer's Christological theology and this-worldly
ethical orientation provide the tools for an Earthly Christianity.
She responds to Bonhoeffer's question, "who actually is Jesus
Christ, for us, today?" and proposes a Bonhoefferian ecoethic.
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