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Poet, novelist, and philosopher Lars Gustafsson (1936-2016) was one of Europe's leading literary figures. Much of his writing is concerned with the search for moral consciousness and the relationship between personal experience and self-awareness, imbued with a philosophically founded scepticism toward language. His poetry is renowned for relating the metaphysical to the mundane with a particular clarity and precision, illuminating the potency of ordinary objects and everyday events as he addresses critical issues that have concerned great thinkers over the centuries. His first book of poetry to be published in Britain has an introduction by Per Wastberg. Poetry Book Society Recommended Translation, shortlisted for the Bernard Shaw Prize 2018 (for translation from Swedish).
When poet/critic Lars Gustafsson was the editor of Bonniers Litterara Magasin, he was bombarded with the question, "What makes a good poem?" Forays into Swedish Poetry is his answer. The fifteen poems in this volume range across the history of Swedish poetry from the 1640s, at the beginning of the Period of Great Power, to the late twentieth century. Poets as diverse as Skogekar Bergbo, Erik Johan Stagnelius, August Strindberg, and Vilhelm Ekelund are discussed from historical, psychological, and sociopolitical viewpoints. However, Gustafsson includes only those poems he considers excellent. Each essay begins with a presentation of the poem both in Swedish and in English translation. Gustafsson's analyses are built upon his subjective experiences with poems and poets and upon a more objective structural approach that investigates the actual machinery of the poems. Thus, Gustafsson enlightens us with his always imaginative, sometimes daring analyses, and we learn a great deal about the critic himself in the process. One of his main concerns is what he calls, in his discussion of Edith Soedergran, the very mysteriousness of human existence. Time and again, Gustafsson emphasizes the enigmatic, arcane aspects of life in his analyses. In contrast, his vocabulary and approach also bespeak a constant interest in science and technology. In his introduction, Robert T. Rovinsky, the volume's translator, presents examples of Gustafsson's various thematic interests as voiced in his poems, several of which are translated here for the first time. While "The Machines" explores his theory of people as automatons and "Conversation between Philosophers" his linguistic pessimism, Gustafsson's work as a whole shows his enchantment with its major theme: the intrinsic mystery of life.
Lars Gustafsson and Agneta Blomqvist have written a personal guide to their Swedish homeland. Setting off from the south their journey leads them all the way up to Norrland, from the farms of Scania to the Laponian area, a UNESCO World Heritage Site. But it is the idyllic fjord in Bohuslan, in the Vastmanland region, as well as Lake Malar and Stockholm that they call home. Alive with their varied interests and entertaining suggestions for excursions - from journeys across the forests and moors to collect berries and mushrooms, encountering the odd elk or wolf along the way, to visits to the graves of Kurt Tucholsky and Strindberg, Smile of a Midsummer Night is knowledgeable, loving and poetic. A must-have for all fans of Sweden.
Lars Gustafsson, one of Sweden's leading men of letters, is known in the English-speaking world primarily for his novels and short stories, but he is also a distinguished poet with ten discrete volumes published to date in addition to the collective edition of his work for the years 1950-1980. In The Stillness of the World Before Bach: New Selected Poems, readers will recognize in Gustafsson's verse the playful erudition and imaginative philosophizing that give his fiction its unique appeal. Gustafsson, writes editor Christopher Middleton, "has remained distinctively a poet, insofar as his novels and essays usually combine exploratory and fabulous features with keen observation, a fascination with character in conflict as the subjective (or existential) axis of history, and a delight in story for its own complex or simple sake." The selections for The Stillness of the World Before Bach were made by Christopher Middleton of the University of Texas at Austin in close association with the author, with whom he also collaborated for his own versions of many of the poems. Other translations were contributed by Robin Fulton, Philip Martin Yvonne L. Sandstroem, and Harriett Watts.
Lars Gustafsson's Funeral Music for Freemasons (1983), the Swedish writer's fifth book of fiction to be translated into English, follows the lives of three free spirits of the 1950s, from their aspiring student years in Stockholm to their present realities, so different from their youthful imaginings. Jan Bohman, a brilliant poet become smalltime African merchant--a latterday Rimbaud--is about to be deported from Senegal. Hans ("Hasse" to his friends), an idealistic research physicist, is now a professor at Harvard, leading the protected surburban life of an American academic. Ann-Marie Noehme, the promising Mozartean soprano in the bonds of whose love both men agonized, has had a failed career in a provincial repertory. How could so much talent have come to so little? Was there something in the Sweden of their youth, and by extension the whole of the industrial West, that prefigured the death of creativity? Or might it have been spent, drained away in love's passion? Then again, perhaps these years never did in fact happen, memory following one time-line, existence another, so that their real lives seem to have gone unlived. With his customary psychological delicacy and philosophical aplomb, Lars Gustafsson has composed a novel in Funeral Music for Freemasons that, like the Mozart Trauermusik the title invokes, sings a moving dirge for an age.
In the beginning of the winter thaw, Lars Lennart Westin has learned that he has cancer and will not live through spring. Told through the journals of this schoolteacher turned apiarist, The Death of a Beekeeper, is his gentle, courageous, and sometimes comic meditation on living with pain. Westin has refused to surrender the time left him to the impersonation of a hospital, preferring to take his fate upon himself, to continue solitary, reflective life in the Swedish countryside. "I took little walks and noticed that in the last months the pain had actually colored the landscape in a peculiar way. Here and there is a tree where it really hurt, here and there is a fence against whose post I struck my hand in passing." His inner landscape is also re-forming: "This constant concern with an indefinite dangerous secret in one's own body, this feeling that some dramatic change is taking place, without one's being able to have any clarity about what really is... reminds me of prepuberty. I even recognize this gentle feeling of shame again." The relentlessly intimate burning in his gut provides a point of psychic detachment, rendering his survival "a unique art form whose level of difficulty is so high that no one exists who can practice it." Yet he insists, "We begin again. We never give up."
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