'Clever, brave and urgent. I thought about Lost Property for days after I finished it.' Sarah Moss, author of Ghost Wall 'Fascinating and eloquent discussion of nationalism, art and conflict, leavened with wry humour.' Mail on Sunday ____________________ In the middle of her life, a writer finds herself in a dark wood, despairing at how modern Britain has become a place of such greed and indifference. In an attempt to understand her country and her species, she and her lover rent a busted-out van and journey through France and down to the Mediterranean, across Italy and the Balkans, finishing in Greece and its islands. Along the way, they drive through the Norman Conquest, the Hundred Years War, the Italian Renaissance, the 1990s and on to the current refugee crisis, encountering the shades of history, sometimes figuratively and sometimes - such as Joan of Arc, sitting pertly in the back of the van - quite literally. As she roadtrips through 10,000 years of civilization, watching humanity repeat itself with wars over borderlines and exceed itself with the creation of timeless art, the writer begins to reckon with the very worst and the very best in our collective natures - and it is in seeing the beauty beside the ugliness, the light among the trees, that she begins to see, finally, a way for her to go home.

'Clever, brave and urgent. I thought about Lost Property for days after I finished it.' Sarah Moss, author of Ghost Wall 'Fascinating and eloquent discussion of nationalism, art and conflict, leavened with wry humour.' Mail on Sunday ____________________ In the middle of her life, a writer finds herself in a dark wood, despairing at how modern Britain has become a place of such greed and indifference. In an attempt at escape, she and her lover rent a busted-out van and journey through France and down to the Mediterranean, across Italy and the Balkans, finishing in Greece and its islands. Along the way, they drive through the Norman Conquest, the Hundred Years War, the Italian Renaissance, the Balkan wars of the 1990s and on to the current refugee crisis, encountering the shades of history, sometimes figuratively and sometimes - such as Joan of Arc, sitting pertly in the back of the van - quite literally. As she roadtrips through 10,000 years of civilization, watching humanity repeat itself with wars over borderlines and exceed itself with the creation of timeless art, the writer begins to reckon with the very worst and the very best in our collective natures - and it is in seeing the beauty beside the ugliness, the light among the trees, that she begins to see, finally, a way for her to go home.

Who is Theophrastus, and why should we care? Once, he was the equal of Plato and Aristotle. Together he and Aristotle invented science. Alone he invented Botany. The character of the Wife of Bath is his invention, the Canterbury Tales as a whole, perhaps, the product of his inspiration. When Linnaeus was developing our modern system of plant taxonomy, it was Theophrastus' work on plants that he used as a basis. So how could one man do so much and still sink almost without a trace? This is the story of a journey to find him and bring him back from oblivion. Looking for Theophrastus, in all the places he must have walked and lived, it tells how he and Aristotle, his friend and tutor, broke with the philosophical conventions of the Academy and left on their own adventure; of how together they invented what we now take for granted as the Natural Sciences; how, not content with that, they made the great experiment of applying philosophy directly to the practicalities of government through the tutoring of Alexander the Great; how they were disappointed and how, in the end, they returned to Athens and founded the famous Lyceum. Against the dramatic context of his time - the end of democracy in Athens and the rise of Alexander the Great; the great battles and vast territorial expansion that followed; the flowering of the philosophy schools on which so much of our culture and thinking is founded - and on, following his cultural legacy through to the modern day, it explores how we perceive, understand and, most importantly, how we relate to the world around us, questioning what we lose from our way of living when we forget those ancients who first taught us how to see.