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Now all politics are reproductive politics, argues esteemed
feminist critic, Laura Briggs. Today's economic realities mean we
are always at work, and time to care for dependents and communities
has evaporated. Our households bear witness to this with trends
towards later childbearing, growing use of IVF, widening racial
disparities in infant mortality, and popular dependence on risky
marriages and mortgages for semblances of security. Meanwhile an
immigrant workforce (which is actually more female than male) cares
for US households while leaving their own kids in home countries.
This brilliant book outlines our crisis and explains how we got
here. From Republican and Democrat stories of Black "welfare
queens" and Latina "breeding machines" that helped destroy the
so-called nanny state to stagnant wages in rising McJobs, and from
a Queer turn to same-sex marriage to the blame game for the
subprime crisis, Laura Briggs shows how from the 1980s to Trump and
beyond, our current woes are anything but our fault.
In the past two decades, transnational adoption has exploded in
scope and significance, growing up along increasingly globalized
economic relations and the development and improvement of
reproductive technologies. A complex and understudied system,
transnational adoption opens a window onto the relations between
nations, the inequalities of the rich and the poor, and the history
of race and racialization, Transnational adoption has been marked
by the geographies of unequal power, as children move from poorer
countries and families to wealthier ones, yet little work has been
done to synthesize its complex and sometimes contradictory
effects.
Rather than focusing only on the United States, as much previous
work on the topic does, International Adoption considers the
perspectives of a number of sending countries as well as other
receiving countries, particularly in Europe. The book also reminds
us that the U.S. also sends children into international
adoptions--particularly children of color. The book thus
complicates the standard scholarly treatment of the subject, which
tends to focus on the tensions between those who argue that
transnational adoption is an outgrowth of American wealth, power,
and military might (as well as a rejection of adoption from
domestic foster care) and those who maintain that it is about a
desire to help children in need.
"You have to take the children away."-Donald Trump Taking Children
argues that for four hundred years the United States has taken
children for political ends. Black children, Native children,
Latinx children, and the children of the poor have all been seized
from their kin and caregivers. As Laura Briggs's sweeping narrative
shows, the practice played out on the auction block, in the
boarding schools designed to pacify the Native American population,
in the foster care system used to put down the Black freedom
movement, in the US's anti-Communist coups in Central America, and
in the moral panic about "crack babies." In chilling detail we see
how Central Americans were made into a population that could be
stripped of their children and how every US administration
beginning with Reagan has put children of immigrants and refugees
in detention camps. Yet these tactics of terror have encountered
opposition from every generation, and Briggs challenges us to stand
and resist in this powerful corrective to American history.
This book applies a multi-disciplinary lens to examine obstetric
fistula, a childbirth injury that results from prolonged,
obstructed labor. While obstetric fistula can be prevented with
emergency obstetric care, it continues to occur primarily in
resource-limited settings. In this volume, specialists in the
anthropological, psychological, public health, and biomedical
disciplines, as well as health policy experts and representatives
of governmental and non-governmental organizations discuss a
scoping overview on obstetric fistula, including prevention,
treatment, and reducing stigma for survivors. This comprehensive
resource is useful in understanding the risk factors, epidemiology,
and social, psychological, and medical effects of obstetric
fistula. Topics explored include: A Human Rights Approach Toward
Eradicating Obstetric Fistula Obstetric Fistula: A Case of
Miscommunication - Social Experiences of Women with Obstetric
Fistula Classification of Female Genital Tract Fistulas Training
and Capacity-Building in the Provision of Fistula Treatment
Services Designing Preventive Strategies for Obstetric Fistula
Sexual Function in Women with Obstetric Fistula Social and
Reproductive Health of Women After Obstetric Fistula Repair Making
the Case for Holistic Fistula Care Addressing Mental Health in
Obstetric Fistula Patients Physical Therapy for Women with
Obstetric Fistula A Multidisciplinary Approach to Obstetric Fistula
in Africa is designed for professional use by NGOs, international
aid organizations, governmental and multilateral agencies,
healthcare providers, public health specialists, anthropologists,
and others who aim to improve maternal health across the globe.
Although the book's geographic focus is Africa, it may serve as a
useful resource for individuals who aim to address obstetric
fistula in other settings. The book may also be used as an
educational tool in courses/programs that focus on Global Health,
Maternal and Child Health, Epidemiology, Medical Anthropology,
Gender/Women's Studies, Obstetrics, Global Medicine, Nursing, and
Midwifery.
"You have to take the children away."-Donald Trump Taking Children
argues that for four hundred years the United States has taken
children for political ends. Black children, Native children,
Latinx children, and the children of the poor have all been seized
from their kin and caregivers. As Laura Briggs's sweeping narrative
shows, the practice played out on the auction block, in the
boarding schools designed to pacify the Native American population,
in the foster care system used to put down the Black freedom
movement, in the US's anti-Communist coups in Central America, and
in the moral panic about "crack babies." In chilling detail we see
how Central Americans were made into a population that could be
stripped of their children and how every US administration
beginning with Reagan has put children of immigrants and refugees
in detention camps. Yet these tactics of terror have encountered
opposition from every generation, and Briggs challenges us to stand
and resist in this powerful corrective to American history.
This issue of Meridians looks at the expansive domains of
transnational feminism, considering its relationship to different
regions, historical periods, fields, and methodologies. Through
scholarship and creative writing, contributors showcase populations
often overlooked in transnational feminist scholarship, including
Africa and its diaspora and indigenous people in the Americas and
the Pacific. Understanding that transnational feminism emerges from
multiple locales across the Global South and North, this group of
contributors, working in exceptionally diverse locations,
investigates settler colonialism, racialization, globalization,
militarization, decoloniality, and anti-authoritarian movements as
gendered political and economic projects.Working with manifestos,
archives, oral histories, poetry, visual media, and ethnographies
from across four continents, the contributors offer a radically
expanded vision for transnational feminism. Contributors. Elisabeth
Armstrong, Maile Arvin, Maylei Blackwell, Laura Briggs, Ginetta E.
B. Candelario, Ching-In Chen, Tara Daly, Nathan H. Dize, Deema
Kaedbey, Nancy Kang, Rosamond S. King, Karen J. Leong, Brooke
Lober, Neda Maghbouleh, Melissa A. Milkie, Nadine Naber, Laila
Omar, Ito Peng, Robyn C. Spencer, Stanlie James, Evelyne Trouillot,
Denisse D. Velazquez, Mandira Venkat, Judy Tzu-Chun Wu
A search for historic secrets may uncover a present day love'
Writer-historian Jenna Cade has spent her life in search of the
past, particularly with her latest quest to document abandoned
cemeteries of the South and the stories behind the stones. But her
search for a forgotten graveyard in quaint Sylvan Spring leads her
to more than the ghosts of graves untended by human hands'it leads
her to the doorstep of reclusive stone carver Con Taggart. Still
grieving his wife's death, Con has shut himself away from the
world, But then a beautiful historian shows up at his door seeking
a link between mysterious burial stones and a legend that lingers
in the town's history. Working together to uncover the truth behind
the lost cemetery may form a deeper connection between them than
either realizes. Can the ghosts of graveyards past show these two
how to trust in God and to find a love more tangible than any
legendary tale of apparitions?
In "Somebody's Children," Laura Briggs examines the social and
cultural forces--poverty, racism, economic inequality, and
political violence--that have shaped transracial and transnational
adoption in the United States during the second half of the
twentieth century and the first decade of the twenty-first.
Focusing particularly on the experiences of those who have lost
their children to adoption, Briggs analyzes the circumstances under
which African American and Native mothers in the United States and
indigenous and poor women in Latin America have felt pressed to
give up their children for adoption or have lost them
involuntarily.
The dramatic expansion of transracial and transnational adoption
since the 1950s, Briggs argues, was the result of specific and
profound political and social changes, including the large-scale
removal of Native children from their parents, the condemnation of
single African American mothers in the context of the civil rights
struggle, and the largely invented "crack babies" scare that
inaugurated the dramatic withdrawal of benefits to poor mothers in
the United States. In Guatemala, El Salvador, and Argentina,
governments disappeared children during the Cold War and then
imposed neoliberal economic regimes with U.S. support, making the
circulation of children across national borders easy and often
profitable. Concluding with an assessment of present-day
controversies surrounding gay and lesbian adoptions and the
struggles of immigrants fearful of losing their children to foster
care, Briggs challenges celebratory or otherwise simplistic
accounts of transracial and transnational adoption by revealing
some of their unacknowledged causes and costs.
Today all politics are reproductive politics, argues esteemed
feminist critic Laura Briggs. From longer work hours to the
election of Donald Trump, our current political crisis is above all
about reproduction. Households are where we face our economic
realities as social safety nets get cut and wages decline. Briggs
brilliantly outlines how politicians' racist accounts of
reproduction-stories of Black "welfare queens" and Latina "breeding
machines"-were the leading wedge in the government and business
disinvestment in families. With decreasing wages, rising McJobs,
and no resources for family care, our households have grown ever
more precarious over the past forty years in sharply race-and
class-stratified ways. This crisis, argues Briggs, fuels all
others-from immigration to gay marriage, anti-feminism to the rise
of the Tea Party.
In the past two decades, transnational adoption has exploded in
scope and significance, growing up along increasingly globalized
economic relations and the development and improvement of
reproductive technologies. A complex and understudied system,
transnational adoption opens a window onto the relations between
nations, the inequalities of the rich and the poor, and the history
of race and racialization, Transnational adoption has been marked
by the geographies of unequal power, as children move from poorer
countries and families to wealthier ones, yet little work has been
done to synthesize its complex and sometimes contradictory
effects.
Rather than focusing only on the United States, as much previous
work on the topic does, International Adoption considers the
perspectives of a number of sending countries as well as other
receiving countries, particularly in Europe. The book also reminds
us that the U.S. also sends children into international
adoptions--particularly children of color. The book thus
complicates the standard scholarly treatment of the subject, which
tends to focus on the tensions between those who argue that
transnational adoption is an outgrowth of American wealth, power,
and military might (as well as a rejection of adoption from
domestic foster care) and those who maintain that it is about a
desire to help children in need.
Original and compelling, Laura Briggs's "Reproducing Empire "shows
how, for both Puerto Ricans and North Americans, ideologies of
sexuality, reproduction, and gender have shaped relations between
the island and the mainland. From science to public policy, the
"culture of poverty" to overpopulation, feminism to Puerto Rican
nationalism, this book uncovers the persistence of concerns about
motherhood, prostitution, and family in shaping the beliefs and
practices of virtually every player in the twentieth-century drama
of Puerto Rican colonialism. In this way, it sheds light on the
legacies haunting contemporary debates over globalization.
Puerto Rico is a perfect lens through which to examine colonialism
and globalization because for the past century it has been where
the United States has expressed and fine-tuned its attitudes toward
its own expansionism. Puerto Rico's history holds no simple lessons
for present-day debate over globalization but does unearth some of
its history. "Reproducing Empire "suggests that interventionist
discourses of rescue, family, and sexuality fueled U.S. imperial
projects and organized American colonialism.
Through the politics, biology, and medicine of eugenics,
prostitution, and birth control, the United States has justified
its presence in the territory's politics and society. Briggs makes
an innovative contribution to Puerto Rican and U.S. history,
effectively arguing that gender has been crucial to the
relationship between the United States and Puerto Rico, and more
broadly, to U.S. expansion elsewhere.
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