Profiles of influential Black women activists at a historic moment This volume offers a panoramic view of Black feminist politics through the stories of a remarkable cross section of Black women who attended the 1977 National Women's Conference. These women advocated for civil and women's rights but also for accessibility, lesbians, sex workers, welfare recipients, laborers, and children. The women featured in this book include icons Coretta Scott King and Michelle Cearcy, a teenager who served as a torchbearer at the conference. Contributors offer insights into the lives of Gloria Scott, Dorothy Height, Freddie Groomes-McLendon, and Jeffalyn Johnson. The profiles include activist organizers Georgia McMurray, Barbara Smith, Johnnie Tillmon, Addie Wyatt, and Florynce Kennedy. The hard-won achievements of politicians are examined and celebrated, including those of Barbara Jordan, Shirley Chisholm, Maxine Waters, C. Delores Tucker, the first Black female secretary of state for Pennsylvania, and Yvonne Burke, one of the first Black women elected to Congress and the first representative to give birth while serving. The final profiles cover Clara McClaughlin, reporter Melba Tolliver, and photojournalist Diana Mara Henry, who shared the details of the conference and the continual work being done by Black women with others through various media channels. This book places the diversity of Black women's experiences and their leadership at the center of the history of the women's movement. Publication of this work made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.

Profiles of influential Black women activists at a historic moment This volume offers a panoramic view of Black feminist politics through the stories of a remarkable cross section of Black women who attended the 1977 National Women's Conference. These women advocated for civil and women's rights but also for accessibility, lesbians, sex workers, welfare recipients, laborers, and children. The women featured in this book include icons Coretta Scott King and Michelle Cearcy, a teenager who served as a torchbearer at the conference. Contributors offer insights into the lives of Gloria Scott, Dorothy Height, Freddie Groomes-McLendon, and Jeffalyn Johnson. The profiles include activist organizers Georgia McMurray, Barbara Smith, Johnnie Tillmon, Addie Wyatt, and Florynce Kennedy. The hard-won achievements of politicians are examined and celebrated, including those of Barbara Jordan, Shirley Chisholm, Maxine Waters, C. Delores Tucker, the first Black female secretary of state for Pennsylvania, and Yvonne Burke, one of the first Black women elected to Congress and the first representative to give birth while serving. The final profiles cover Clara McClaughlin, reporter Melba Tolliver, and photojournalist Diana Mara Henry, who shared the details of the conference and the continual work being done by Black women with others through various media channels. This book places the diversity of Black women's experiences and their leadership at the center of the history of the women's movement. Publication of this work made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.

If you grew up in the era of mood rings and lava lamps, you probably remember Free to Be . . . You and Me - the groundbreaking children's record, book, and television special that debuted in 1972. Conceived by actress and producer Marlo Thomas and promoted by Ms. magazine, it captured the spirit of the growing women's movement and inspired girls and boys to challenge stereotypes, value cooperation, and respect diversity. In this lively collection marking the fortieth anniversary of Free to Be . . . You and Me, thirty-two contributors explore the creation and legacy of this popular children's classic. Featuring a prologue by Marlo Thomas, When We Were Free to Be offers an unprecedented insiders' view by the original creators, as well as accounts by activists and educators who changed the landscape of childhood in schools, homes, toy stores, and libraries nationwide. Essays document the rise of non-sexist children's culture during the 1970s and address how Free to Be still speaks to families today. Contributors are Alan Alda, Laura Briggs, Karl Bryant, Becky Friedman, Nancy Gruver, Carol Hall, Carole Hart, Dorothy Pitman Hughes, Joe Kelly, Cheryl Kilodavis, Dionne Kirschner, Francine Klagsbrun, Stephen Lawrence, Laura L. Lovett, Courtney Martin, Karin A. Martin, Tayloe McDonald, Trey McIntyre, Peggy Orenstein, Leslie Paris, Miriam Peskowitz, Deesha Philyaw, Abigail Pogrebin, Letty Cottin Pogrebin, Robin Pogrebin, Patrice Quinn, Lori Rotskoff, Deborah Siegel, Jeremy Adam Smith, Barbara Sprung, Gloria Steinem, and Marlo Thomas. Publisher's Note: Late in the production of this book, the text on pages 252 and 253 was accidentally reversed. As a result, one should read page 253 before turning to page 252 and then proceeding on to page 254. The publisher deeply regrets this error.

Through nostalgic idealizations of motherhood, family, and the home, argues Laura Lovett, influential leaders in early twentieth-century America constructed and legitimated a range of reforms that promoted human reproduction. Their pronatalism emerged from a modernist conviction that reproduction and population could be regulated. European countries sought to regulate or encourage reproduction through legislation; America, by contrast, fostered ideological and cultural ideas of pronatalism through what Lovett terms ""nostalgic modernism,"" which romanticized agrarianism and promoted scientific racism and eugenics. Lovett looks closely at the ideologies of five influential American figures: Mary Lease's maternalist agenda, Florence Sherbon's eugenic ""fitter families"" campaign, George Maxwell's ""homecroft"" movement of land reclamation and home building, Theodore Roosevelt's campaign for conservation and country life, and Edward Ross' sociological theory of race suicide and social control. Demonstrating the historical circumstances that linked agrarianism, racism, and pronatalism, Lovett shows how reproductive conformity was manufactured, how it was promoted, and why it was coercive. In addition to contributing to scholarship in American history, gender studies, rural studies, and environmental history, Lovett's study sheds light on the rhetoric of ""family values"" that has regained currency in recent years.