The American Indian Movement, founded in 1968 in Minneapolis, burst into that turbulent time with passion, anger, and radical acts of resistance. Spurred by Civil Rights movement, Native people began to protest the decades -- centuries -- of corruption, racism, and abuse they had endured. They argued for political, social and cultural change, and they got attention. The photographs of activist Dick Bancroft, a key documentarian of AIM, provide a stunningly intimate view of this major piece of American history from 1970 to 1981. Veteran journalist Laura Waterman wittstock, who participated in events in Washington, DC, has interviewed a host of surviving participants to tell the stories behind the images. The words of Russell Means, Dennis Banks, Clyde Bellecourt, Eddie Benton Banai, Pat Bellanger, Elaine Salinas, Winona LaDuke, Bill Means, Ken Tilsen, Larry Leventhal, Jose Barreiro, and others tell the stories: the take-overs of federal buildings and the Winter Dam in Wisconsin, the founding of survival schools in the Twin Cities, the Wounded Knee trails, international conferences for indigenous rights, the Trial of Broken Treaties Caravan and the Longest Walk for Survival, powwows and camps and United Nations actions. This is the inside record of a movement that began to change a nation.

In the summer of 1881, when the ship that dropped off the Lady Franklin Bay Expedition sailed for home, these twenty-five men could not have known that only a handful would survive their three-year assignment. Commanded by Lt. A. W. Greely, this was the first attempt of the United States to engage in scientific study of the Arctic. Support of promised re-supply never reached them, leaving the men abandoned by the very government that had sent them up. Beset by gelid cold, scurvy, and the madness of starvation the men start to die. Sgt. Brainard, a man of energy and integrity, alone possesses the ability to hold off their utter moral degeneration, yet cannibalism takes place. The author has used letters and journal entries to ensure immediacy to an Arctic story that really happened, that pits men, in their fight to stay alive, against their better selves and the consequences of becoming bestial.

2014 marks the 50th anniversary of the passing of the Wilderness Act the landmark piece of legislation to set aside and protect pristine parts of the American landscape. This anniversary edition of Wilderness Ethics should help put the many issues surrounding wilderness in focus."

When Backwood Ethics was first published in 1979, the Watermans' "new ethic" was enthusiastically received by environmentalists, hikers, and wilderness managers. This expanded edition brings the basics of low-impact hiking, camping and cooking, and alpine management into the 21st century. Here the authors take a fresh look at ways to protect the physical environment of our mountains and backcountry.

In this environmental call to action, Laura and Guy Waterman look beyond preserving the ecology of the backcountry to focus on what they call its spiritual dimension--its fragile, untamed wildness. "Without some management, wildness cannot survive the number of people who seek to enjoy it," they write. "But with too much management, or the wrong kind, we can destroy the spiritual component of wildness in our zeal to preserve its physical side." Trailside huts and lodges, large groups seeking "wilderness experiences," federal and state regulations, and technology such as radios, cell phones, global positioning devices, and emergency helicopters, all have an impact on our experience. With humor and insight, the Watermans explore these difficult wilderness management issues. They ask us to evaluate the impact that even "environmentally conscious" values have on the wilderness experience, and to ask the question: What are we trying to preserve?