A magisterial comparative study, Proud to Punish recenters our understanding of modern punishment through a sweeping analysis of the global phenomenon of "rough justice": the use of force to settle accounts and enforce legal and moral norms outside the formal framework of the law. While taking many forms, including vigilantism, lynch mobs, people's courts, and death squads, all seekers of rough justice thrive on the deliberate blurring of lines between law enforcers and troublemakers. Digital networks have provided a profitable arena for vigilantes, who use social media to build a following and publicize their work, as they degrade the bodies of the accused for purposes of edification and entertainment. It is this unabashed pride to punish, and the new punitive celebrations that actualize, publicize, and commercialize it, that this book brings into focus. Recounted in lively prose, Proud to Punish is both a global map of rough justice today and an insight into the deeper nature of punishment as a social and political phenomenon.

A magisterial comparative study, Proud to Punish recenters our understanding of modern punishment through a sweeping analysis of the global phenomenon of "rough justice": the use of force to settle accounts and enforce legal and moral norms outside the formal framework of the law. While taking many forms, including vigilantism, lynch mobs, people's courts, and death squads, all seekers of rough justice thrive on the deliberate blurring of lines between law enforcers and troublemakers. Digital networks have provided a profitable arena for vigilantes, who use social media to build a following and publicize their work, as they degrade the bodies of the accused for purposes of edification and entertainment. It is this unabashed pride to punish, and the new punitive celebrations that actualize, publicize, and commercialize it, that this book brings into focus. Recounted in lively prose, Proud to Punish is both a global map of rough justice today and an insight into the deeper nature of punishment as a social and political phenomenon.

With more than 150 million people, Muslims are the largest Indian minority but are facing a significant decline in socio-economic as well as political terms - not to say anything about the communal waves of violence that have affected them over the last 25 years. In India's cities, these developments find contrasted expressions. While Muslims are everywhere lagging behind, local syncretic cultures have proved to be resilient in the South and in the East (Bangalore, Calicut, Cuttack). In the Hindi belt and in the North, Muslims have met a different fate, especially in riot-prone areas (Ahmedabad, Mumbai, Jaipur, Aligarh) and in the former capitals of Muslim states (Delhi, Hyderabad, Bhopal, Lucknow). These developments have resulted in the formation of Muslim ghettos and Muslim slums in places like Ahmedabad and Mumbai. But (self-)segregation also played a role in the making of Muslim enclaves, like in Delhi and Aligarh, where traditional elites and the new Muslim middle class searched for physical as well as cultural protection through their regrouping. This book supplements an ethnographic approach of Muslims in 11 Indian cities with a quantitative methodology in order to give a first hand account of an untold story.

There seems to be no end to the growing number of victims of civil war, terrorism, guerrilla warfare and military repression on the Indian subcontinent, despite the absence of interstate wars over the past ten years. These conflicts often involve armed paramilitary militias or insurgents of one sort or other, and it is their ideology, sociology and strategies that the contributors to this book investigate. Whether based on ideological motives - such as the Maoists and Naxalites in Nepal and India - or invested with a fundamentalist religious mission - the Hindu nationalist Bajrang Dal in India, the Sunni SSP in Pakistan, or Islamist militias in Bangladesh-all these movements use violence to exercise social control, challenge the authority of the state and impose their own particular worldview.Although they seek also to undermine the state, depriving it of the monopoly on legitimate violence that it supposedly holds, governments are equally adept at exploiting them to make them serve their own ends. For the authorities, these movements can be useful tools for their pursuit of both moral and social order. However delegating power to such groups for short term political gains can be an extremely risky enterprise, as demonstrated by Indira Gadhi's patronage of the Sikh militant group that later assassinated her. "Armed Militas of South Asia" is the first comprehensive book of its sort and will be required reading for all those interested in the politics of the subcontinent and Myanmar.