Every year, an estimated 1.6 million Americans participate in short-term mission trips, spending over one billion dollars figures that have increased exponentially in the last two decades. About one third of U.S. congregations sponsor such trips each year. While they are referred to as mission trips, many trips focus not on conversion or evangelism, but on service projects building a playground, providing medical care, or serving free meals to the poor. Short-term mission participants have a genuine desire to transform conditions of poverty, yet they don't always know how to go about it; many people involved in short-term mission work virtually reinvent the wheel when they design and plan their service projects. Here is a guide for leaders of such trips presenting clear insight and research from anthropologists and development professionals that will help them have a greater impact on the communities they are serving. The framework for planning short-term mission trips outlined here provides a firm foundation for maximizing their effectiveness. Laurie A. Occhipinti draws in her reader with personal anecdotes, using case studies to illustrate her points, and engages them with thoughtful analysis of the work that is done during short-term missions. Filled with practical suggestions for creating effective volunteer opportunities, this handbook is a vital resource for any potential mission volunteer."

This edited collection provides an in-depth ethnographic study of faith-based development organizations in the United States, shining a much needed critical light onto these organizations and their role in the United States by exploring the varied ways that faith-based organizations attempt to mend the fissures and mitigate the effects of neoliberal capitalism, poverty, and the social service sector on the poor and powerless. In doing so, Not by Faith Alone generates provocative and sophisticated analyses-grounded in empirical case studies-of such topics as the meaning of "faith-based" development, evaluations of faith-based versus secular approaches, the influence of faith-orientation on program formulation and delivery, and examinations of faith-based organizations' impacts on structural inequality and poverty alleviation. Taken together, the chapters in this volume demonstrate the vital importance of ethnography for understanding the particular role of faith-based agencies in development. The contributors argue for an understanding of faith-based development that moves beyond either dismissing or uncritically supporting faith-based initiatives. Instead, contributors demonstrate the importance of grounded analysis of the specific discourses, practices, and beliefs that imbue faith-based development with such power and reveal both the promise and the limitations of this particular vehicle of service delivery.

Every year, an estimated 1.6 million Americans participate in short-term mission trips, spending over one billion dollars figures that have increased exponentially in the last two decades. About one third of U.S. congregations sponsor such trips each year. While they are referred to as mission trips, many trips focus not on conversion or evangelism, but on service projects building a playground, providing medical care, or serving free meals to the poor. Short-term mission participants have a genuine desire to transform conditions of poverty, yet they don't always know how to go about it; many people involved in short-term mission work virtually reinvent the wheel when they design and plan their service projects. Making a Difference in a Globalized World: Short-term Missions That Work is a guide to leaders of such trips. The book presents clear insight and research from anthropologists and development professionals, and encourages individuals to lead mission trips that make a greater impact on the communities that they are serving. The text provides: .a framework for planning short-term mission trips; .foundation for planning; .personal anecdotes and case studies; .and practical suggestions for volunteer opportunities. This handbook is a vital resource for any potential mission volunteers or organizers."

This edited collection provides an in-depth ethnographic study of faith-based development organizations in the United States, shining a much needed critical light onto these organizations and their role in the United States by exploring the varied ways that faith-based organizations attempt to mend the fissures and mitigate the effects of neoliberal capitalism, poverty, and the social service sector on the poor and powerless. In doing so, Not by Faith Alone generates provocative and sophisticated analyses-grounded in empirical case studies-of such topics as the meaning of "faith-based" development, evaluations of faith-based versus secular approaches, the influence of faith-orientation on program formulation and delivery, and examinations of faith-based organizations' impacts on structural inequality and poverty alleviation. Taken together, the chapters in this volume demonstrate the vital importance of ethnography for understanding the particular role of faith-based agencies in development. The contributors argue for an understanding of faith-based development that moves beyond either dismissing or uncritically supporting faith-based initiatives. Instead, contributors demonstrate the importance of grounded analysis of the specific discourses, practices, and beliefs that imbue faith-based development with such power and reveal both the promise and the limitations of this particular vehicle of service delivery.

As neoliberal philosophies and economic models spread across the globe, faith-based non-governmental ("third-sector") organizations have proliferated. They increasingly fill the gaps born of state neglect by designing and delivering social services and development programming. This collection shines a much-needed critical light onto these organizations by exploring the varied ways that faith-based organizations attempt to mend the fissures and mitigate the effects of neoliberal capitalism and development practices on the poor and powerless. The essays-grounded in empirical case studies-cover such topics as the meaning of "faith-based" development, evaluations of faith-based versus secular approaches, the influence of faith-orientation on program formulation and delivery, and examinations of faith-based organizations' impacts on structural inequality and poverty alleviation. Bridging the Gaps demonstrates the vital importance of ethnography for understanding the particular role of faith-based agencies in Latin America, revealing both the promise and the limitations of this "new" mode of development.

Acting on Faith deftly examines the role of religious discourse in processes of economic development by exploring a case study based on twelve months of intensive qualitative research examining the role of small, Catholic non-government organizations (NGOs) in indigenous communities in northwest Argentina. The difficulty facing the communities and their associated NGOs is how to create conditions that ameliorate poverty, without undermining cultural values. The substantial technical, ecological, and economic obstacles to development in these remote regions compound this change. This book moves beyond a perspective that privileges either the symbolic aspect of religion or the material forces of political economy, and instead sees economic and symbolic systems as mutually conditioning processes of meaning and power. Acting on Faith is an important work for scholars in anthropology and sociology, as well as practitioners in the field of development.