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View the Table of Contents. aThe authors describe the complex congregation in exceedingly
careful detail, including a number of archival photographs that
bring the narrative to life. Unlike so many congregational
histories, difficult periods of tension and conflict are presented
alongside feel-good rehearsals of the glory days....The authors and
the congregation should be commended for this unique contribution
to the field of congregational studies. The research is
comprehensive.a "This is an excellent scholarly resource on liberal Protestant church history and is recommended for all congregational libraries."--"Church and Synagogue Libraries" "A critical history, not a jingoistic celebration....scholarly
volume." It was from the pulpit of the Riverside Church that Martin Luther King, Jr., first publicly voiced his opposition to the Vietnam War, that Nelson Mandela addressed U.S. church leaders after his release from prison, and that speakers as diverse as Cesar Chavez, Jesse Jackson, Desmond Tutu, Fidel Castro, and Reinhold Niebuhr lectured church and nation about issues of the day. The greatest of American preachers have served as senior minister, including Harry Emerson Fosdick, Robert J. McCracken, Ernest T. Campbell, William Sloane Coffin, Jr., and James A. Forbes, Jr., and at one time the "New York Times" printed reports of each Sunday's sermon in its Monday morning edition. For seven decades the church has served as the premier model ofProtestant liberalism in the United States. Its history represents the movement from white Protestant hegemony to a multiracial and multiethnic church that has been at the vanguard of social justice advocacy, liberation theologies, gay and lesbian ministries, peace studies, ethnic and racial dialogue, and Jewish-Christian relations. A collaborative effort by a stellar team of scholars, The History of the Riverside Church in the City of New York offers a critical history of this unique institution on Manhattan's Upper West Side, including its cultural impact on New York City and beyond, its outstanding preachers, and its architecture, and assesses the shifting fortunes of religious progressivism in the twentieth century.
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