T&T Clark Reader in Kierkegaard as Theologian presents an anthology of Kierkegaard's most influential works. Lee Barrett examines Kierkegaard's explicit reflections on the appropriate passionately engaged way to engage in the theological task, by discussing such key themes as the nature and purpose of human life, sin both as a disease and as a culpable act, faith, and the perception of Christ as the enactment in time of God's eternal self-giving compassion. Never before gathered together in one place, the texts featured in this reader include The Concept of Anxiety, Eighteen Upbuilding Discourses, Philosophical Crumbs and Works of Love. Additional links to further critical Kierkegaardian texts are provided by the Kierkegaard Research Center of the University of Copenhagen, the Howard and Edna Hong Kierkegaard Library of St Olaf College, and the resources of the Soren Kierkegaard Society. With each chapter featuring an introduction, explanatory notes, discussion questions and recommendation for further reading in both the primary and secondary literature, students will be able to fully discern and understand the theological dimensions of Kierkegaard's works.

Exploring Kierkegaard's complex use of the Bible, the essays in this volume use source-critical research and tools ranging from literary criticism to theology and biblical studies, to situate Kierkegaard's appropriation of the biblical material in his cultural and intellectual context. The contributors seek to identify the possible sources that may have influenced Kierkegaard's understanding and employment of Scripture, and to describe the debates about the Bible that may have shaped, perhaps indirectly, his attitudes toward Scripture. They also pay close attention to Kierkegaard's actual hermeneutic practice, analyzing the implicit interpretive moves that he makes as well as his more explicit statements about the significance of various biblical passages. This close reading of Kierkegaard's texts elucidates the unique and sometimes odd features of his frequent appeals to Scripture. This volume in the series devotes one tome to the Old Testament and a second tome to the New Testament. As with the Old Testament, Kierkegaard was aware of new developments in New Testament scholarship, and troubled by them. Because these scholarly projects generated alternative understandings of the significance of Jesus, they impinged directly on his own work. It was crucial for Kierkegaard that Jesus is presented as both the enactment of God's reconciliation with humanity and as the prototype for humanity to emulate. Consequently, Kierkegaard had to struggle with the proper way to explicate persuasively the significance of Jesus in a situation of decreasing academic consensus about Jesus. He also had to contend with contested interpretations of James and Paul, two biblical authors vital for his work. As a result, Kierkegaard ruminated about the proper way to appropriate the New Testament and used material from it carefully and deliberately. The authors in the present New Testament tome seek to clarify different dimensions of Kierkegaard's interpretive theory and practice as he sought to avoid the twin pitfalls of academic skepticism and passionless biblical traditionalism.

Exploring Kierkegaard's complex use of the Bible, the essays in this volume use source-critical research and tools ranging from literary criticism to theology and biblical studies, to situate Kierkegaard's appropriation of the biblical material in his cultural and intellectual context. The contributors seek to identify the possible sources that may have influenced Kierkegaard's understanding and employment of Scripture, and to describe the debates about the Bible that may have shaped, perhaps indirectly, his attitudes toward Scripture. They also pay close attention to Kierkegaard's actual hermeneutic practice, analyzing the implicit interpretive moves that he makes as well as his more explicit statements about the significance of various biblical passages. This close reading of Kierkegaard's texts elucidates the unique and sometimes odd features of his frequent appeals to Scripture. This volume in the series devotes one tome to the Old Testament and a second tome to the New Testament. Tome I considers the canonically disputed literature of the Apocrypha. Although Kierkegaard certainly cited the Old Testament much less frequently than he did the New, passages and themes from the Old Testament do occupy a position of startling importance in his writings. Old Testament characters such as Abraham and Job often play crucial and even decisive roles in his texts. Snatches of Old Testament wisdom figure prominently in his edifying literature. The vocabulary and cadences of the Psalms saturate his expression of the range of human passions from joy to despair. The essays in this first tome seek to elucidate the crucial rhetorical uses to which he put key passages from the Old Testament, the sources that influenced him to do this, and his reasons for doing so.

In his teaching and his writing, Paul L. Holmer (1916-2004), Professor of Philosophy at the University of Minnesota (1946-1960) and Noah Porter Professor of Philosophical Theology at Yale Divinity School (1960-1987), made many important contributions to recent American theology. One of the most insightful American students of Kierkegaard of his generation, Holmer perceived early on Wittgenstein's importance for theology, and employed both thinkers to inspire his own fresh consideration of perennial issues in philosophical theology: understanding, belief, faith, the emotions, and the importance of the virtues. While best known for his essays in 'The Grammar of Faith' (1978), Holmer penned numerous other interesting and original essays, some published but many unpublished, which circulated widely in typescript during his tenure at Yale. Following his death, the Holmer family in 2005 donated his papers to the Yale Divinity School Library; in reviewing Holmer's papers, the editors have chosen a selection of his most seminal essays, beyond those in The Grammar of Faith, demonstrating the breadth and range of his contributions. In this, the second volume of The Paul L. Holmer Papers, the editors present pieces that illuminate four significant areas of Holmer's contributions: essays on Kierkegaard; essays on Wittgenstein; Theology, Understanding, and Faith; and Emotions, Passions, and Virtues. Taken together, these essays invite in-depth exploration of the thought of this important American philosophical theologian. This is the second volume of The Paul L. Holmer Papers, which includes also volume 1, 'On Kierkegaard and the Truth', and volume 3, 'Communicating the Faith Indirectly: Selected Sermons, Addresses, and Prayers'.

Exploring Kierkegaard's complex use of the Bible, the essays in this volume use source-critical research and tools ranging from literary criticism to theology and biblical studies, to situate Kierkegaard's appropriation of the biblical material in his cultural and intellectual context. The contributors seek to identify the possible sources that may have influenced Kierkegaard's understanding and employment of Scripture, and to describe the debates about the Bible that may have shaped, perhaps indirectly, his attitudes toward Scripture. They also pay close attention to Kierkegaard's actual hermeneutic practice, analyzing the implicit interpretive moves that he makes as well as his more explicit statements about the significance of various biblical passages. This close reading of Kierkegaard's texts elucidates the unique and sometimes odd features of his frequent appeals to Scripture. This volume in the series devotes one tome to the Old Testament and a second tome to the New Testament. Tome I considers the canonically disputed literature of the Apocrypha. Although Kierkegaard certainly cited the Old Testament much less frequently than he did the New, passages and themes from the Old Testament do occupy a position of startling importance in his writings. Old Testament characters such as Abraham and Job often play crucial and even decisive roles in his texts. Snatches of Old Testament wisdom figure prominently in his edifying literature. The vocabulary and cadences of the Psalms saturate his expression of the range of human passions from joy to despair. The essays in this first tome seek to elucidate the crucial rhetorical uses to which he put key passages from the Old Testament, the sources that influenced him to do this, and his reasons for doing so.

Exploring Kierkegaard's complex use of the Bible, the essays in this volume use source-critical research and tools ranging from literary criticism to theology and biblical studies, to situate Kierkegaard's appropriation of the biblical material in his cultural and intellectual context. The contributors seek to identify the possible sources that may have influenced Kierkegaard's understanding and employment of Scripture, and to describe the debates about the Bible that may have shaped, perhaps indirectly, his attitudes toward Scripture. They also pay close attention to Kierkegaard's actual hermeneutic practice, analyzing the implicit interpretive moves that he makes as well as his more explicit statements about the significance of various biblical passages. This close reading of Kierkegaard's texts elucidates the unique and sometimes odd features of his frequent appeals to Scripture. This volume in the series devotes one tome to the Old Testament and a second tome to the New Testament. As with the Old Testament, Kierkegaard was aware of new developments in New Testament scholarship, and troubled by them. Because these scholarly projects generated alternative understandings of the significance of Jesus, they impinged directly on his own work. It was crucial for Kierkegaard that Jesus is presented as both the enactment of God's reconciliation with humanity and as the prototype for humanity to emulate. Consequently, Kierkegaard had to struggle with the proper way to explicate persuasively the significance of Jesus in a situation of decreasing academic consensus about Jesus. He also had to contend with contested interpretations of James and Paul, two biblical authors vital for his work. As a result, Kierkegaard ruminated about the proper way to appropriate the New Testament and used material from it carefully and deliberately. The authors in the present New Testament tome seek to clarify different dimensions of Kierkegaard's interpretive theory and practice as he sought to avoid the twin pitfalls of academic skepticism and passionless biblical traditionalism.

In his teaching and his writing, Paul L. Holmer (1916-2004), Professor of Philosophy at the University of Minnesota (1946-1960) and Noah Porter Professor of Philosophical Theology at Yale Divinity School (1960-1987), not only made important contributions to recent American theology, but was also much in demand as a public speaker and preacher. Following his death, the Holmer family in 2005 donated his papers to the Yale Divinity School Library. In this, the third volume of The Paul L. Holmer Papers: 'Communicating the Faith Indirectly', the reader will see Holmer's deep concern with the problems and possibilities of the sermon, liturgy, ministry, and spirituality. Inspired by Soren Kierkegaard's reflections on "indirect communication", and by Ludwig Wittgenstein, Holmer not only reveals his strenuous reflection on the sermon, but also gives concrete examples of his own efforts to communicate, enabling his hearers and readers to "make sense" of their lives. In the first part of this volume, Holmer reflects upon Kierkegaard's "indirect communication", a communication not of knowledge but of human capacity. In other pieces Holmer turns to liturgy, ministry, and spirituality. In the second part of this volume, the reader sees Holmer's own challenging, uncompromising practice of religious and Christian communication, in a selection of his sermons, addresses, and prayers. For anyone concerned with sermons, liturgy, spirituality, and the challenges of ministry, Holmer's essays and addresses will prove indispensable. This is the third volume of The Paul L. Holmer Papers, which includes also volume 1, 'On Kierkegaard and the Truth', and volume 2, 'Thinking the Faith with Passion: Selected Essays'.

Paul L. Holmer (1916-2004) was one of the most significant American students of Kierkegaard of his generation. Although written in the 1950s and 1960s, Holmer's theological and philosophical engagement with Kierkegaard challenges much contemporary scholarly discussion. Unlike many, Holmer refuses reductionist readings that tie Kierkegaard to any particular "school." He likewise criticizes biographical readings of Kierkegaard, much in vogue recently, seeing Kierkegaard rather as an indirect communicator aiming at his reader's own ethical and religious capacities. Holmer also rejects popular existentialist readings of Kierkegaard, seeing him as an analyzer of concepts, while at the same time denying that he is a "crypto-analyst." In his important reading of Kierkegaard on "truth," Holmer pits Kierkegaard against those who see "truth" empirically, idealistically, or relativistically. His carefully textured account of Kierkegaard's conceptual grammar of "truth" in ethical and religious contexts addresses immediately current discussions of truth, meaning, reference, and realism versus antirealism, relativism, and hermeneutics. It will be of great interest to all interested in Kierkegaard and his importance for contemporary theology and philosophy.

In this book -- the first volume in the Kierkegaard as a Christian Thinker series -- Lee Barrett offers a novel comparative interpretation of early church father Augustine and nineteenth-century philosopher-theologian Soren Kierkegaard. Though these two intellectual giants have been paired by historians of Western culture, the exact nature of their similarities and differences has never before been probed in detail. Barrett demonstrates that on many essential theological levels Augustine and Kierkegaard were more convergent than divergent. Most significantly, their parallels point to a distinctive understanding of the Christian life as a passion for self-giving love. Approaching Kierkegaard through the lens of Augustine, Barrett argues, enables the theme of desire for fulfillment in God to be seen as much more central to Kierkegaard's thought than previously imagined.

Synopsis: In his teaching and his writing, Paul L. Holmer (1916-2004), Professor of Philosophy at the University of Minnesota (1946-1960) and Noah Porter Professor of Philosophical Theology at Yale Divinity School (1960-1987), made many important contributions to recent American theology. One of the most insightful American students of Kierkegaard of his generation, Holmer perceived early on Wittgenstein's importance for theology, and employed both thinkers to inspire his own fresh consideration of perennial issues in philosophical theology: understanding, belief, faith, the emotions, and the importance of the virtues. While best known for his essays in The Grammar of Faith (1978), Holmer penned numerous other interesting and original essays, some published but many unpublished, which circulated widely in typescript during his tenure at Yale. Following his death, the Holmer family in 2005 donated his papers to the Yale Divinity School Library; in reviewing Holmer's papers, the editors have chosen a selection of his most seminal essays, beyond those in The Grammar of Faith, demonstrating the breadth and range of his contributions. In this, the second volume of The Paul L. Holmer Papers, the editors present pieces that illuminate four significant areas of Holmer's contributions: essays on Kierkegaard; essays on Wittgenstein; Theology, Understanding, and Faith; and Emotions, Passions, and Virtues. Taken together, these essays invite in-depth exploration of the thought of this important American philosophical theologian. This is the second volume of The Paul L. Holmer Papers, which includes also volume 1, On Kierkegaard and Truth: Selected Essays, and volume 3, Communicating the Faith Indirectly: Selected Sermons, Addresses, and Prayers. Endorsement: "Disciplined by a careful, undogmatic appropriation of Wittgenstein's later achievements, Paul Holmer may just be the best balanced and most plainspoken expositor of Kierkegaard's ethical-religious thought in the English language to date. Holmer was an outstanding teacher, and this collection is a treasure for those privileged to hear his lectures and for those who did not." -Robert L. Perkins Professor Emeritus of Philosophy Stetson University, DeLand, Florida "This collection of previously published and unpublished essays by Paul L. Holmer on a wide range of topics demonstrates his incisive thought and writing on some of the perplexing 'knots of understanding' in philosophy and theology, which he sought to untie with exceptional acuity and conceptual clarity by way of Kierkegaard, Wittgenstein, and his own pioneering efforts in the rehabilitation of virtue ethics in our time." -Sylvia Walsh Scholar in Residence Stetson University Editor Biography: David J. Gouwens is Professor of Theology at Brite Divinity School. He is the author of Kierkegaard's Dialectic of the Imagination (1989) and Kierkegaard as Religious Thinker (1996). Lee C. Barrett III is Stager Professor of Theology at Lancaster Theological Seminary. He is the author of The Heidelberg Catechism (2007), Foundations of Modern Theology: Kierkegaard (2009), and co-editor of Kierkegaard and the Bible (2010).

Synopsis: Paul L. Holmer (1916-2004) was Professor of Philosophy at the University of Minnesota (1946-1960) and Noah Porter Professor of Philosophical Theology at Yale Divinity School (1960-1987). Among his many acomplishments, Holmer was one of the most significant American students of Kierkegaard of his generation. Although written in the 1950s and 1960s, Holmer's theological and philosophical engagement with Kierkegaard challenges much in the contemporary scholarly discussions of this important thinker. Unlike many, Holmer refuses reductionist readings that tie Kierkegaard to any particular "school." He likewise criticizes biographical readings of Kierkegaard, much in vogue recently, seeing Kierkegaard rather as an indirect communicator aiming at his reader's own ethical and religious capacities. Holmer also rejects popular existentialist readings of Kierkegaard, seeing him as an analyzer of concepts, while at the same time denying that he is a "crypto-analyst." Holmer criticizes the attempt to construe Kierkegaard as a didactic religious thinker, appreciating Kierkegaard's "cool" descriptive objectivity and his ironic and stylistic virtuosity. In his important reading of Kierkegaard on "truth," Holmer pits Kierkegaard against those who see "truth" empirically, idealistically, or relativistically. Holmer's carefully textured account of Kierkegaard's conceptual grammar of "truth" in ethical and religious contexts, fifty years after it was penned, addresses immediately current discussions of truth, meaning, reference, and realism versus antirealism, relativism, and hermeneutics. It will be of great interest to all interested in Kierkegaard and his importance for contemporary theology and philosophy. This is the first volume of The Paul L. Holmer Papers, which includes also volume 2, Thinking the Faith with Passion: Selected Essays, and volume 3, Communicating the Faith Indirectly: Selected Sermons, Addresses, and Prayers. Endorsements: "Paul L. Holmer was and is still a largely unheralded Kierkegaard scholar and analytic philosopher. This volume and the collected works series it introduces should do a lot to correct that oversight in both fields. We owe the editors, both of whom were Holmer's students, a great deal of thanks for their labor of love." -Robert L. Perkins Stetson University "Paul Holmer was one of the most interesting and original religious thinkers in mid-twentieth-century America, yet he is little known today. So enter back slash through O]ren Kierkegaard was his central scholarly interest and his unusual and provocative reading of Kierkegaard is important." -David Kelsey Yale Divinity School "Professor Paul L. Holmer was the doyen of Kierkegaard studies for much of the later part of the twentieth century. His jargon-free writings are crisp, clear, epiphanic, and always in earnest . . ." -Gordon Marino St. Olaf College Editor Biographies: David J. Gouwens is Professor of Theology at Brite Divinity School. He is the author of Kierkegaard's Dialectic of the Imagination (1989) and Kierkegaard as Religious Thinker (1996). Lee C. Barrett III is Stager Professor of Theology at Lancaster Theological Seminary. He is the author of The Heidelberg Catechism (2007), Foundations of Modern Theology: Kierkegaard (2009), and co-editor of Kierkegaard and the Bible (2010).

"Abingdon Pillars of Theology" is a series for the college and seminary classroom designed to help students grasp the basic and necessary facts, influence, and significance of major theologians. Written by noted scholars, these books will outline the context, methodology, organizing principles, primary contributions, and key writings of people who have shaped theology as we know it today.Soren Kierkegaard (1813-1855) "foresaw, the power of mass culture to numb the human spirit has only waxed in strength and virulence. The prostitution of religion to legitimate self-aggrandizing ideologies has become a veritable global industry. The reduction of neighbor-love to the most minimal standards of decent behavior has devolved to the point where slightly altruistic celebrities are heralded as Christ-like saints. The deep yearnings of the human heart are being suffocated by trivial amusements, technological toys, and the manipulation of the psyche. Now, perhaps more than ever, Christianity needs an aggravating Socrates to disturb its complicity with a culture of individual self-gratification and corporate self-deification." "from the book
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Lee C. Barrett, III is Mary B. and Hanry P. Stager Chair in Theology, Professor of Systematic Theology at Lancaster Theological Seminary in Lancaster, Pennsylvania.
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Lee Barrett discusses the uniqueness and challenges of Kierkegaard's approach to theology. He examines Kierkegaard's explicit reflections on the appropriate way to engage in the theological task, as well as shows how the theme of God's "otherness" is held in dialectical tension with the theme of God's intimate love. Barrett discusses Kierkegaard's key reflections of the nature and purpose of human life as a paradoxical journey toward self-fulfilment through a self-emptying in which the self more intensively reflects God's self-giving love. He examines the works that describe sin as both a condition in which the individual is trapped and as a culpable act for which the individual must assume responsibility. Barrett explores Kierkegaard's thoughts on sin, his descriptions of Jesus Christ as the enactment in time of God's eternal self-giving compassion, his view of faith and his critique of culturally established Christianity as a form of fatal religious anaesthesia. This volume includes the following pedagogical features: - Each chapter contains its own introduction, explanatory notes, discussion questions and recommendation for further reading in both the primary and secondary literature - Includes links to Kierkegaardian texts provided by the Kierkegaard Research Center of the University of Copenhagen, the Howard and Edna Hong Kierkegaard Library of St Olaf College, as well as the resources of the Soren Kierkegaard Society